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Atharva 2006
                                                Abstracts
                                  ý Silver Jubili C...
International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                   International Ayurvedic
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International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                   International Ayurvedic
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International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                   International Ayurvedic
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International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                  International Ayurvedic
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International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                      International Ayurvedic
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International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                   International Ayurvedic
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International Ayurvedic                                                Atharva 2006
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Atharva 2006                                                   International Ayurvedic
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International Ayurvedic                                                   Atharva 2006
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Atharva 2006                                                   International Ayurvedic
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International Ayurvedic                                                 Atharva 2006
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Atharva 2006                                                  International Ayurvedic
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International Ayurvedic                                                         Atharva 2006
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International Ayurvedic                                                         Atharva 2006
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International Ayurvedic                                                         Atharva 2006
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Atharva 2006                                                    International Ayurvedic
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  1. 1. Atharva 2006 Abstracts ý Silver Jubili Celebrations & AyurExpo Q Ayurvedic Conference & International 2006 Building Renovated with 1+3 floors & Ambulance – 2006 & Improved Landscape of DGM campus h Chyavana, Mastishkya, Prayogika & Chamara˜ Multispeciality 4 CME’s 2005 Rachana Spandana & Teacher’s Syllabus workshop 2005 2004 Basti – Ardha Chikitsa Panchakarma CME N Deepotsava – 2004 2003 3 PG faculties – Panchakarma, Dravyaguna ˜ & Rasashastra Established 2002 Panchakarma Reorientation Course Initiation & Estb. Of 2001 Organised Principals forum 2002 2000 Formation of Alumni Association S Pharmacy inaguarated 1999 Publication Division Established & Magazine Amruta Bindu - Started 1998 1997 1996 Established Kayachikitsa PG Dept.-1996 1995 Principal Dr. G. B. Patil (1-6-1996) 1994 1993 % State Sports-meat 92-93 1992 1991 f State -cultural meat 90-91 1990 k Ultra sound equipment for Hospital installed 1989 G Own Campus New College Bulding Erected 88-89 1988 k X-Ray equipment for Hospital installed 87-88 1987 Danappa Memorial National Conference - 1987 1986 2 100% Benefit of Grant in Aid 1985 1984 KGrant in Aid - 1982 1983 1982 k Principal Dr. S.V. Savadi (1-5-1982 to 31-5-1996) 1981 X I/c Principal Dr. G.M. Kanti (2-11-1979 to 30-4-1982) 1980 X I/c Principal, Dr. S.C. Hiremath (9-8-1979 to 1-11-1979) DGM Ayurvedic Medical Colege Estableshment 1979 1978 J.S.V.V. Samste Establishment D.G.M. Ayurvedic Medical College & Hospital, Post Graduate Studies and Research Center, Dr. S.V. Savadi Road, GADAG – 582 103, Karnataka (India) http://www.dgmamcgadag.org/
  2. 2. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts 001. THE EFFECTS OF VAYAHSTHAPANA MAHAKASHAYA AN AYURVEDIC IMMUNO- REJUVENATOR IN MIDDLE-OLD AGE (I.E. 40-70) Vd. M. M. Makwana, Reader, Dept of Kayachikitsa (P.G.), Smt.K.G.M.P.Ayurvedic College, N.S.Road, Mumbai- 400 002 Those who got birth must be die as per natures’ law. But the theory of natural destruction would be played an important role to maintain the healthy peaceful long life by way of understanding proper ethical and philosophical knowledge. The individual is regular in maintaining of physic, regular in psychiatry status and strongest in sense organs should not be effected by any internal and external organism (Cha.su.21/18). The factor are responsible to play the role to make balance of body elements must be responsible to make imbalance of body elements. It is the eternal law of the theory of natural destruction as said by Cha. at sutra 16/27. The modern researchers are also believed in four major principles for aging theory. Those are: 1. Wear and tear theory of Aging, 2.Genetic theory of Aging, 3.Stress theory of Aging and 4. Autoimmune theory of Aging. This thinking is supportive to autoimmune theory by comparative study to vayastapana theory. The topics that show the Immuno-Rejuvenator effect in the human body by way of using Vayasthapan Mahakashaya to restrict the destruction of body elements in middle-old age i.e. 40-70 years when the major natural destruction starts. After the use of vayasthapana mahakashaya (cha.su.4/50) an individual gets – Energy, Power, Strength and Steady life. If the preventive majors are started in time in healthy individual’s life the natural destruction should be really restrict and will restores all above four factors. The basic majors are: Prevention is better than cure, To maintain age by proper routine life, To maintain age by proper balanced diet, To use proper medication as needed with understand- ing, to prevent ourselves from internal and external prophylactic causative factors and To establish satisfactory physical psychological routine life. (Cha.sha.2/46) Natural constructive and destructive majors are deeply found out in the subject mentioned above will be established in an Ayurvedic Immuno-Rejuvenator effect in human body during their middle-old age in our study. 002. LIFE STYLE MANAGEMENT AND DRUG THERAPY TO ATTAIN MENTAL HEALTH THROUGH AYURVEDA IN MODEM WORLD Prof. Y.K.Sharma, Prof & Head P.G.Kayachikitsa, RGPG Ay. College Paprola, Himachal Pradesh Ayurveda intends to act with human body at two levels i.e. to retain, maintain and cor- rect physical and mental status of individuals. Like “Soma” (Physical constitution), “Psyche” (Mental constitution) too is considered as a component of human life related activities. Mind or “mana” is also a seat of disorders like the body. While Ahara (Food), Dincharya (Daily routine), Ritucharya (Seasonal routines) practices are considered primarily essential for retaining a nor- mal body physiology; the practices like “Sadvritta”(Moral conduct), Achara Rasayana (Social conduct) and practices like “Devavyapashraya” (Faith in and practices of Spirituality) have essential effect to maintain healthy psychology. Not only this, considerable treasure of drugs to fight sleep related disorders, stress, depression, neurasthenia, memory related disorders, psy- chosexual disorders, premature retardation of mental faculties etc is available in Ayurveda to be of effective use of modem society. The utility of Ayurvedic practices, drugs is further boosted when they are applied in combination with Yogic practices. Modem life style has thrown to jeopardy common code of life style, which was doctrined in past by social, cultural, ethnic, dietetic and traditional practices. Today it is not surprising to note that no two persons have resemblance in their life style. Rural urban divide, family and professional divide, class of have and have nots’, competitions at all D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 1
  3. 3. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo stages of existence, race of materialism, so called western food and culture etc have thrown up new challenges in attainment of mental health. This if not met with a very rational approach will open a floodgate of mental sicknesses also. Life style advises of Ayurveda and rational use of select drugs of Ayurveda will have a definite role to contain present trends and challenges to mental health. 003. ROLE OF PRANAYAMA IN PRATISHYAYA (ALLERGIC RHINITIS) Dr. Naveen. B. Sajjan, Internee, Dr. U.V.Purad, Asst. Professor & H.O.D., Department of Roga Vignana Dr. Veerayya R. Hiremath, Prof. and H.O.D. Dept. of Swasta vrutta S.D.M Hassan, Shri.Hiremath, Principal Basava yoga Kendra Gadag Allergic disorders are most prevalent causes among the ailments causing pain to society. Among those Pratishyaya is one of the prevalent problem affecting in all ages, with repeated episodes. It is a Nasagata vyadhi. It occurs due to Ritu viparyaya, Mithya Ahara vihara, etc and Samsargaja in nature. It spreads by the contact of infected saliva or nasal secretions. Pathologically, nasal mucosa is inflamed by either bacterial or viral infection. Recurrent attacks and the incomplete treatment make the disease chronic and resistance to the therapy. So, the patient looses immunity and become vulnerable for infectious diseases and also systemic complications. Medical science though developed a lot the recurrence of the disease is still a problem. Hence, there is a need of simple, economic procedure to treat this ailment. Acharyas mentioned number of therapies and medicaments to combat the ailment like Kavala, Gandusha, Dhoomapana, Ghritapana, Virechana, etc. The practice of Pranyama is not directly specified in the classics, but it plays an immense role in its management. To assess this, a clinical trial was conducted on 20 patients with practice of Pranayama in Pratishyaya at D.G.M. Ayurvedic Medical College Gadag. The results were assessed in pre and post treatment designed proforma. The detail description of the study, related data will be presented in full paper. 004. STANDARDIZATION OF “VASAKASAVASA”: A PHARMACEUTICAL STUDY Dr.Avinash.M.Pastore, 2nd year P.G.Scholar, Dr.Dinesh Kumar Mishra. M.D.(Ayu), H.O.D, Dr.Harikrishna.M.D.(Ayu), Lecturer, Dept. of Bhaishajya Kalpana, A.L.N.Rao Memorial Ayurvedic Medical College, Koppa, Chikmagalor Dist. 577126 Our ancient medicinal system, Ayurveda explains treating of diseases with natural re- sources like herbs. The form in which the herbs are administered to a patient is called as ‘dosage form’. Every one cannot be given with a particular dosage form because it may pro- duce complications like tastelessness, vomiting etc., (Cha. Su.4/7) Among these dosage forms, the one which has longer shelf life has advantage over others. Asava Kalpana is one such dosage form whose quality increases with time (Sharangadhara Sam.Prathama Khanda 1/56). Due to globalization of Ayurveda, the demand for Ayurvedic preparations is much more in- creased. So standardization has become an important aspect to maintain universal similarity especially in relation with Ayurvedic dosage forms. Today commercialization of Ayurvedic phar- macy has made it necessary to standardize pharmaceutical procedure of any dosage form. The advent of modern technologies has made the process of standardization more sophisti- cated. PH value, Ash value, Alcohol content, etc are the parameters, which are used as tools of standardization of any dosage form. So a pharmaceutical study of Vasakasava (Yoga Ratnakara Uttarardha, Shotha Chikitsa) is conducted with special reference to its standardization by means of the above-mentioned criteria. 2 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  4. 4. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts 005. ROLE OF AGNIKARMA IN GARBHASHAYA GRIVAMUKHAGATA VRANA (CERVICAL EROSION) Dr. Rashmi R. Sharma, Final Year M.S. Scholar, Dr. M. A. Pandya, H.O.D. Department of Strlroga and Prasutitantra, I.P.G.T. & R.A., Jamnagar Gender differences play a role in manifestation of disease and health outcomes. Women often delay self-care as they attend to the care of their family and children. Delineating between the commonality of being a woman and the difference or uniqueness of health issue of the individual women is key for physicians. In present era, most of the women are working women and due to change in life style, food habit, workload, she faces lots of stress and strain owing to complicated structure of the female body women are subject to a large number of complains connected with genital organs. In females common gynecological complains include cervical erosion, Menstrual disorders, PID, PCOD, leucorrhoea. In day to day practice, about 60-70% women suffering from cervical erosion. Main symptoms of cervical erosion are discharge PN, itching vulva, burning vulva, backache etc. Vrana, which is situated on Griva of Garbhashaya, is known as “Garbhashaya Grivamukhagata Vrana”. Acharya Sushruta in Sutra Sthana mentioned Agnikarma in the treatment of Vrana (Su.Su. 2/10). Agnikarma is considered as best among Aushdh, Shastra and Kshara (Su. Su.12/3). 006. DESIGNING AND METHODOLOGY OF CLINICAL RESEARCH IN AYURVEDA Dr. T.SIRISHA, M.D. I yr, Dr.B.R.K.R. GOVT.AYURVEDIC COLLEGE, HYDERABAD, A.P. Research, an art of scientific investigation aim in searching new facts, understanding them and ultimately establishing them as concept/ siddhanta. Methodology of clinical research in Ayurveda is unique and requires the knowledge of contemporary sciences too. Defining the research problem using aptavachana, Defining the aim & objective of the study, Review of literature: aim in finding rationality in selection of particular drug in a disease, Selection of drug: drug is selected based on its gunatmak & karmatmak vivechana, Stating the hypothesis: using pramana, Parameters: 5 hetu lakshanas form the base for selecting the parameters, Designing the investigation for studying the problem basing on pancha avayava vakyas, their significance and defining the population under study using desa, bala, etc are important to discuss at this juncture. 007. SAFETY AND EFFICACY OF HERBO MINERAL DRUGS IN PEDIATRICS Dr. Janardhana. V. Hebbar, 2nd year P.G.Scholar, Dr. Dinesh Kumar Mishra.M.D.(Ayu), H.O.D., Dr.Harikrishna, Lecturer, Dept. of B.K. A.L.N. Rao. Memorial Ayurvedic College, Koppa, Chikmagalor Dist, Karnataka Safety and efficacy of herbo mineral drugs are of great cause of concern now a days. From ancient time itself herbo mineral preparations had been the major weapon against many ailments, as mentioned by Ayurvedic scholars. But a myth is spreading in the society regarding their toxicity and adverse effects. Hence practitioners are restricting the utility of these herbo mineral products at various stages. One such category is pediatrics. Various herbo mineral products were used in pediatrics by ancient ayurvedic scholars such as Jahar mohara Bhasma1,Balarka Rasa2, Dantodbheda Gadantaka Rasa3, Kumara Kalyana Rasa4, Rasa pipari Rasa,etc5. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 3
  5. 5. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo A detailed study of mode of action of each ingredient will enable to theoretically prove the efficacy of these preparations in pediatric care. The only care needed to be taken in their usage is in purification, adoption of proper methodology in drug preparation and usage of drugs with specific anupana & pathya apathya, considering the conditions of the patient and the disease. References:- 1) Ayurveda Sara Sangraha, Shodhana, Marana, Prakarana Page 107, 2) Ayurveda Sara Sangraha, Page 353, 354. 3) Bhaishajya Rathnavali, Balaroga Adhikara, 123 – 126, 4) Bhaishajya Rathnavali, Balaroga Adhikara, 163. 008. PHARMACEUTICAL STANDARDIZATION OF RASAPUSPA-AN EAGLES EYE Dr. PRONAB HALDAR, (M.D. Scholar), Dr. HARI KRISHNA,, Prof. and H.O.D. Dr. DINESH KU. MISHRA, Lecturer, Dept of R.S. & B.K. A.L.N.R.M. Ay. Medical College, Koppa – 577126, Chikmagalor Dist. Karnataka Rising demand of mercurial preparations in the therapeutic field, which is quality sensitive and competitive, the need to further improve the standards, usage of Ayurvedic drugs is made mandatory by every scholar of Ayurveda. In endeavor to improve the quality of Kupipakata rasa, the stumbling block is lack of standardized Agni mapana and duration to attain an qualitative product. By standardization on expects to inculcate uniformity in quality and there by therapeutic effect of the same. It properly prepared kupipakwa rasa attains the sukshmatva, yogavahita, Vyavayer and vikasi qualities with proper concentration on the sublimation procedures. A standardized study of pharmaceutical procedure will be useful in exploring the hidden potentiated qualities of yoga.The importance of rasasastra which deals with rasausadhies can be marked by the quotation described in rasendra sara samgnaha (1/4) which indicates that rasausadhies are effective in smaller doses, having agreeable taste, quick action and need shorter duration of administration.Rasa puspa, a Nirgandha kupipakwa rasayana, one among the most extensively used drug in Phiranga roga, which contains Hingulotha parade, Suddha kasisa and Saindhava lavana in equal proportion. A pharmaceutical study was conducted to evaluate the gradation of temperature, fuel duration of paka. 009. CONCEPT OF HEENA SATTVA AND ITS ROLE IN MENTAL ILLNESS Dr. K. Ravindra Bhat, Final Year MD, Manovigyan avum Manasaroga, Dept. of Kayachikitsa, V.P.S.V. Ayurveda College,Kottakkal. (Kerala state) At a given point of time the mental health of an individual is considered as a state of successful performance of mental functions, resulting in productive activities, fulfilling relationships, attaining the ability of adapting to the change and coping with adversity. Each individual is having his own range of such personality characters, vision and ability of reacting to the external world. In modern Psychology it is termed as ‘Temperament’. Ayurveda gives much emphasis to the temperamental factors in maintenance of health and production of disease. Mental capabilities are - Pravara sattva, Madhyama sattva and Heena satva (Avara sattva / Alpa sattva) Persons having strong mental capabilities with features of sattva Sara come under ‘Pravara Satva’ and with moderate capabilities under Madhyama sattva. Heena Sattva (Alpa Satva) indicates a low level of higher mental qualities (Sattva) and relatively a higher level of Raja and Tama (Doshas of Manas). So the individuals of this category will be having low mental capabilities, coping skills in frustration, threat; stressful situations, less control on impulses like - Shoka, Bhaya Krodha, Lobha etc. 4 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  6. 6. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts It is considered as a basic defect behind the causation of mental illnesses like Unmada. There are many important areas related to the concept of Heena Satva & its role in mental illness like - Psychological considerations, factors influencing its causation, its role in psychopathology of mental illnesses and methods of interventions. 010. PSYCHOLOGICAL ASPECTS OF DREAMS - AN AYURVEDIC AND MODERN APPROACH Dr.M.Srikanth, M.D. Final Manasaroga, V.P.S. V Ayurveda College, Kottakkal, Prof Dr.M.P. Eswara Sharma M.D. (Ay), V P.S. V.A. V. C, Kottakkal Awareness of sensations, thoughts and feelings experienced at a given moment is called consciousness. Dreams come under altered state of consciousness. Ayurveda considers Dream as a state, where sense organs get exhausted and keep themselves away from their respective objects, but the mind continues to experience its perceptions. Generally dreams occur in natiprasupta stage [A meeting point between sleep and waking stage], which has similarities with stage I sleep. According to Charaka, all the three doshas in their exceedingly aggravated state fill the manovahasrotamsi and cause terrible dreams in omnious situations. Eg. Nightmares [frightened dreams]. In natural sleep, both indriyas and mind are active. In dreaming sleep, indriyas are inactive but mind is active. In natural sleep the srotas are fully covered with tamas; where as in dreaming sleep rajo dosha is active. The types of dreams, which were described by Charaka, will be very well explained by analyzing these most modern recent research theories. The most recent research findings regarding the psychological concepts of dreams have more similarities with the concept of dreams, which were described in Ayurveda. 011. INCORPORATION OF DRUG STANDARDIZATION TECHNIQUES: NEED & SIGNIFICANCE IN THE FIELD OF AVURVEDA Dr. Sandeep Vishnu Binorkar, M.D. Scholar, Dept. of Agadatantra avum Vidhi Vaidyaka, V.P.S.V. Ayurveda College, Kottakkal – 676501, Kerala State, Strong craving of man for health and to overcome several diseases is persisting from time immemorial. To tackle these entity diseases, Ayurveda has explained exhaustive list of medicines, which contains both, herbal as well as mineral substances. Classical texts of Rasashastra, which deals with the properties and the usages of such herbo-mineral preparations, have given equal emphasis on the safety and efficacy of these preparations. It also explains specific purificatory methods for raw drugs as well as certain confirmatory tests for finished products, to rule out any sort of untoward effect.Even though after following all the possible measures, incidences of toxicity due to Ayurvedic medicines are being heard frequently. Causes may vary from identification of raw drugs to the adulteration.To avoid this catastrophe, incorporation of modern techniques such as Thin layer chromatography (TLC), High pressure liquid chromatography (HPLC), High performance liquid chromatography, for identification and standardization of the raw drugs and application of infrared spectrophotometry (IR), Nuclear magnetic resonance spectrometry (NMR), Atomic or Flame spectrophotometry, Electron spin resonance spectrometry (ESR), X-ray diffraction etc in finished products is the prime need of this era. Evaluation of ED50 and LD50 in case of preparations, which contains poisonous substances, is another important field for the standardization of Ayurvedic drugs. Other parameters include Ph value, ash value and quantitative estimation of metals in the compound drugs. Ayurveda is growing rapidly in stature, professionalism and acceptance. Proper use of modern techniques in Ayurveda is certainly going to help in achieving its prime aim, i.e. Health for all, and to emerge out hazards free medicines for the benefit of mankind! 5 D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 5
  7. 7. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo 012. CURRENT PROSPECTIVE OF DOOSHI VISHA AND GARA VISHA Dr. Mahesh P. Savalagimath, M.D. Scholar, Dept. of Agadatantra avum Vidhi Vaidyaka, V.P.S.V. Ayurveda College, Kottakkal – 676501, Kerala State, mybhoomi12@rediffmail.com Agadatantra - being explained as a clinical branch of Ayurveda, considered as non- clinical. It also deals with late effects of Visha, not only acute. By understanding the concepts of Dooshi Visha and Gara vislia, more justice can be given to the suffers of today’s world. Dooshi Visha - induced or naturally low potent poison stays for several years in the body with out our knowledge and can cause simple Thrishna to sever Dooshyodara. Gara visha - any artificial poison - potent and in sufficient quantity kills. Low potent and little in quantity can cause long-standing diseases. Today we are exposed to may poisons of various nature, potency and in various ways. The environment is highly polluted; the crops are grown with the use of various fertilizers and pesticides. We also exposed to many types of insects. In houses too, poison surrounds us in many forms. Whether they enter our body? Yes, but without our knowledge. Then why we don’t consider and treat accordingly? Why today’s world is worried about pollution, adulteration, use of pesticides etc? - Because they are poisonous. The Visha is nothing but anything, which brings Vishada. Aaturabhoomi pariksha is explained very nicely by Charaka achaarva, to understand the effect of Desha on patient. This can be used to rule out possible poisons in our daily life. Agadatantra promises a better future for treating today’s diseases, if understood and implanted properly. 013. CLINICAL RESEARCHAND PROTOCOL DESIGN Dr. Narayan Bavalatti, I -M.S, Dr.Manjusha R, H.O.D., Deptt. Of Shalya- Shalakya, I.P.G.T. & R.A., Jamnagar During the last fifty years, medical knowledge has advanced more rapidly than at any other period in its history. New understandings, new methods of treatment, new diagnostic procedures and new methods of prevention etc. are being introduced at an ever-increasing rate. Clinical research is very fruitful because it tells us how precisely the drug acts and brings about the effects. It also tells us what could be the possible antidote or the measures to counter the effect due to the excess dosage.The success of clinical study depends on the detailed planning. Protocol is a document that describes the background and rationale, the objectives, design, methodology, statistical considerations and organization of a trial. The protocol is a bridge between idea and execution. It is the essential document for obtaining regulatory and ethical approval and for obtaining funding. It also provides the framework for preparing a publication. The protocol is the most vital document for the success of a clinical trial. 014. ATHYAYIKA CHIKITSA IN AYURVEDA Dr. Sankanagoud Patil, Dr. Srinidhi Acharya, Dr. Narayan Prakash, SDM College of Ayurveda, Hassan. About 20% of patient attending IPD and OPD’s requires emergency medicine and worldwide incidence is also significant. As in all systemic disorders, once the failure of conservative treatment in all systematic disorders leads to fatal complications requiring emergency medicine. Rightly due to sophisticated emergency set up mortality and morbidity rates are decreasing world wise. With the intension of maintaining of healthy status Ayurveda preferring to avoid emergencies. But it describes certain diseases and medicines wherever required. Certain medicines and procedures which cause sedation, reduces raise of temperature, prevent sudden 6 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  8. 8. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts blood loss, maintaining of fluid balance etc, are mentioned in the classics. This shows the knowledge of ancient Ayurvedic scholars like Charaka, Sushrutha, Vagbhata etc, in this regard. Chaines medicine has acquired greater importance by using extracts of Ayurvedic drugs in emergency practice like Kola, Duralabha etc. Certain metallic preparations, Jayapala, Lashuna etc, drugs in different diseases are explained. The treatment of apasmara, mada, murcha, Sanyasa etc, are described and principles adopted also holds good in present day also. Charaka, sushruta, Vagbhata and Bhaishajya ratnavali explains may emergency medicines for jwara, raktapitta, atisara and moorcha like conditions. Explanations of Matangavidhya should be also considered. Emergency medicine, which is practiced in this modern era, is almost similar to the things described in our classic thousand of years ago. This paper explains about certain indigenous drugs mentioned in our classics, which are usefull in emergency conditions with their mode of action, utility in treating the patient. 015. MANAGEMENT OF TUNDIKERI WITH LOKANATH RASA Dr. Arunkumar B. Biradar, 1st Yr. P.G., Dr. Dingari Lakshmana Chary. M.D. (Ayu), Ph. D. Professor P.G., Dr. Shamsa Fiaz. M.D. (Ayu), (Ph. D.) Asst. Prof. & H.O.D. P.G. Dept., Dr. Ashwini Dhanpal. M.D. (Ayu). Lecturer. P.G. Department of Shalakyatantra, S.D.M.C.A. & H., Hassan. Tundikeri is a prevalent problem affecting in all ages, with repeated episodes. It is a Talugata vyadhi of Mukharoga. It occurs due to Ritu viparyaya, Mithya Ahara vihara, etc and Samsargaja in nature. It spread by the contact of infected saliva or nasal secretions. Pathologically, lymph glands located at posterior part of throat get inflamed by either bacterial or viral infection. Medical science though developed a lot the recurrence of the disease is still a problem, surgical extraction is not suitable for all. Hence, there is a need of simple parasurgical procedure to treat this disease.Acharyas mentioned number of therapies and medicaments to combat the ailment like Kavala, Gandusha, Pratisarana, Shastrakarma, etc. The practice of Kshara karma is also specified in the classics. Acharya Sharangadhara explains an excellent remedy for Rajayakshma in his Madhyama Khanda 12th chapter 83-85. But, in folk medicine this is being used in the management of Tundikeri. 016. POSTMENOPASUAL OSTEOPOROSIS IS AN AGE RELATED PHYSIOLOGICAL CHANGE NOT A DISEASE AND AYURVEDIC PERSPECTIVES Dr. Basavaraj S Hadapad, Department of Ayurveda, K.M.C. Manipal, Karnataka, India - 576 104 Osteoporosis is the most common metabolic bone disease and it is characterized by asymptomatic to severe pain from fractures because of decreased bone mass due to normal age related changes (swabhavika) in bone remodeling (BR) as well as extrinsic and intrinsic factors. BR is regulated by several factors including nutrition, physical activity and race, not only the estrogens and calcium. The end result of bone remodeling process (BRP) is that resorbed bone is replaced by an equal amount of new bone tissue. After the age of 30 to 45 the resorption and formation process become imbalanced and resorption exceeds formation, which can be taken as increased catabolic Asthidhatwagni. The imbalanced BRP becomes exaggerated in postmenopausal women causes osteoporosis but not in all estrogen deficient postmenopausal women.Over the past few decades it is taught at medical schools that hormonal and calcium deficiencies are the main causes. Because of this preaching, hormone replacement therapy (HRT) has been used increasingly to prevent and cure PMO and chronic diseases by the medical graduates at global level. But based on patho-physiology of PMO there are no 7 D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 7
  9. 9. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo scientific convincing enough clinical evidences to use HRT and calcium. This view is supported by recent conclusion of many clinical trials of HRT that is “do not use estrogen / progesterone to prevent chronic diseases” including PMO, risks are higher than benefits; those are ovarian & breast cancer, stroke, etc. As PMO is asymptomatic until fractures occur, for Ayurvedic diagnosis of Asthisoushirya bone densitometry test is must. As PMO is because of age related changes etc, curative approach by any system of health delivery may not be successful, but can be prevented by Dinacharya, Rutucharya and Asthi pradoshaja Chikitsa including samanaguna dravyas. 017. COUNSELING IN DEPRESSION Dr.Diggavi Guru Prasanna, Dr. Madhav Diggavi, Dr. J.V.Murgesh, Dr. Srimukund Alur, Taranath Govt. Ayurvedic Medical College, Bellary. In Ayurveda Dhee Dhairya Aatmaadi Vignanam,Satvavajaya and Ashwashana are major non-pharmacological counseling therapies similar to the contemporary systems. Clinically “Depression is a feeling of Hopelessness which is a very common presentation in day to day life of every individual. The sadness due to substantial cause is a normal expected phenomena but if it is developed without substantial stimuli then that uncontrollable condition comes under the purview of clinical psychologist, psychiatrist and counseling, depression is as common as anxiety, anger etc hence its also categorized under mood disorders. According to Acharya Chakrapani -The basic psychopathology of depression in general is due to dejection and despair or due to not fulfilling of desires or unwanted fulfilling coming true (Anistasya Labha). Clinically the depression has various explanations in Ayurveda under complex terminologies contextually. Vishaada, Avasaada are major terminologies of Ayurveda denoting depression. Inspite of advanced drug research in the management of Depression the equal importance of counseling cannot be forgotten. The general line of treatment adopted here in depression was counseling (Ashwashana) where in the basic modification of the living style disorders correcting small problematic issues was considerated with Satwawajaya (i.e., psycho behavioural therapy) included. Satwawajaya means withdrawal of mind from unwholesome objects or it’s the treatment by self control. Acharya charaka defines it as a mind controlling therapy in which stress has been applied on refraining the mind from unwholesome things or objects which includes Manonigraha. Prajnaparadha is the main cause for mental disorder including Anavasthita Cittatva which is outcome of impairment of Dhee Dhrthi and Smrithi and the improvement of the Dhee Dhrthi & Smrithi comes under Satawawajaya Chikitsa . Rajas & Tamas which are considered as the Pathogenic factors of mind can be treated by divine (spiritual) and scriptural knowledge ( Jnana & Vignana), Patience memory and education (Ca, Su 1/58) and hence in the current paper the role of counseling in Depression will be discussed. 018. MANAGEMENT OF H.B.V. INDUCED JAUNDICE THROUGH NASYA AND SHAMANOUSHADHI Dr. PANKAJ R. DOSHI, M.D. Scholar, Dr.PRASHANTH.A.S, ASST.PROFESSOR, DEPARTMENT OF P.G.STUDIES IN KAYACHIKITSA, AYURVEDA MAHAVIDYALAYA, HUBLI Hepatitis B is one of the major problems worldwide. It results in approximately one million deaths each year, making it the World’s Tenth leading cause of death. Chronic asymptomatic carriers of HBV and its complications still do not have drugs, which can be employed satisfactorily in the management of Hepatitis B in modern science. The cure of 8 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  10. 10. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts disease is left to the mercy of nature and time. Ayurveda do possess effective antiviral and Hepato protective herbs in pharmacopoeia. In the present study, subjects suffering from HBV induced Jaundiced were selected based upon inclusion and exclusion criteria and investigated. The entire subjects included in the trial were advised for Nasya with Jimutaka phala swarasa. Later Shamanoushadhi the formulation namely Vasaguduchyadi Kashaya Yoga was given with Guda as Anupana in divided doses for course of 60 days. All the patients taken for the trial were relieved from symptom of Jaundice at the end of therapy and HBsAg test by Hepacard method was found to be negative. Patients were given Katuki Churna 5 grams daily for Amapachana. After appearance of Niram Lakshana Jimutaka Nasya was given. After Samsarjan Karma, Vasaguduchyadi Kashaya 40 ml bd on empty stomach was administered twice daily for 2 months. 3 months Follow-up with an interval of 30 days. Out of 15 HBsAg positive patients all patients were found HBsAg negative after treatment. It shows 100% relief and it can be said that all the patients were cured. Patient received Jimutaka Nasya responded very well. Minimal signs of irritation in nasal mucosa, throat congestion was observed in few cases. The Nasya yoga in HBV induced Jaundice has a definite role on the bio- chemical parameters, other objective parameters and symptomatology. Further it also improves the liver function. It can be stated that Nasya Karma is effective in HBV Induced Jaundice. The virus causing the HBV induced Jaundice may become inactive and driven away through the nasal route. 019. RASRASARAKTAGATA SNEHA VRIDDHI VINISCHAYA (HYPERLIPIDEMIA) AND TO STUDY THE EFFICACY OF CHARAKOKTA APATARPAN KWATH ON IT Vd. MANOJ PARAMANANDA SAHOO, scholar, Vd. NARAYAN R. SABOO, Reader & HOD, Dept.of Sanskrit Samhita, R.A.Podar Medical College, Worli , Mumbai -18. Due to advent of technological advances in every field of life, the physical efforts required to perform any kind of work have also remarkably reduced. Due to the reduced physical efforts and improper food habits, many life style related diseases are rampant in the 21 st century. Hyperlipidemia (RasRasaraktagata Sneha Vriddhi) is one of the life style related disease which is now a days very common even in young age group as young as 25 yrs. old. Hyperlipidemia predisposes to other major diseases which can be life threatening e.g. CVA, IHD, Peripheral vascular disease (PVD). The symptoms which are found in RasRasaraktagata sneha Vriddhi are quite comparable to that of Hyperlipidemia. According to Ayurveda the above disease is a Santarpanajanya Vyadhi as mentioned by Acharya Charaka in Cha. Su. 23rd. Hence in this study the drug Apatarpana kwatha described by Charak(Cha. Su. 23rd.) is selected to observed the effect on Rasaraktagata snehavriddhi (Hyperlipidemia). Hance Santarpanjanya Rasaraktagata Vikrita Sneha Vriddhi can be correlated with hyperlipidaemia We have Studied 30 Patients of hyperlipidaemia which were described as in our plane of study - compairing the Pathological report of lipid profil before and after treatment as well as some particular signs and symptoms as mentioned in Ayurvedic literatures.Due to the above correlation Rasaraktagata Sneha Vriddhi must be compared with hyperlipidaemia of modern seience Ayurveda is not just a medicine Ayurveda is a way of life D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 9
  11. 11. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo 020. EFFECT OF VASA SWARASA ON RAKTAPRADRA A CLINICAL STUDY Dr. S Sathua(M S) H.O.D, Dept.Prasuti & Streeroga, Shree Vijay Mahantesh Ayurvedic Medical Collage, Ilkal Raktapradara i.e. Abnormal uterine bleeding is the most common ailment that women suffer. Blood is our life, loss of blood means loss of life. Women are innocent sufferers of hemorrhage as every month they have to sacrifice some blood .Any hormonal imbalance, tumour , abortion,delivery injury etc. cause , excess bleeding . Modern treatment such as hormones, hemostyptic , surgicals are very costly. Our poor Indian family cannot afford such amount for the treatment of this disease. Vasa (Adhatoda vasica ) is an well known herb in Ayurvedic pharmacopoeia .Vagbhtta has described it as best Rakta pittaghna . All the auther such as Charak, Sushruta, Vagbhatta advised to treat Raktapradara like that of Adhoga Raktapitta. I got the significant result after using Vasa Swarasa in the treatment of Raktapradara in my clinical study.Vasa is a plant which is easily available and can be grown in every climate & in every part of India. Our poor Indian people can use this drug for the effective treatment of Raktapradara. 021. NIDRA NASH (INSOMNIA)& ITS MANGEMENT WITH AMALAKI KWATHA DHARA Jayesh Y.Gajjar, B.A.M.S. III phase, Dr. N.Prasad, lecturer, Dept of K.C. S.V.M.A.M.C.ILKAL Nidra (sleep) is an important factor to maintain good health ,for which ancient authors of Ayurveda have considered it as one of the sub- pillars for human body besides ahara &bhramhhacharya. (A.S.9/36). Describing the benefits of adequate sleep Maharshi Vagbhatt has opined that: “Nidrayaktam sukham dukham pusthi karshya balabalam | Vrushta klibata gnanaagnanam jivita na cha ||” On the other hand nidra nash or insomnia result in various physical , physiological & psychological ailments , which is usually result from an interaction of biological, Physical , psychological & environmental factors. 022. EFFECT OF “SHIGRU TAILA NASYA” IN PUTINASA Dr. Veerayya R. Hiremath, 3rd Yr. P.G. Scholar, Dr. Dingari Lakshmana Chary. M.D. (Ayu), Ph. D. Professor P.G. Department of Shalakyatantra, S.D.M.C.A.&H., Hassan. PUTINASA is a Nasagata vyadhi, it is one of the common clinical conditions found in day to day medical practice. It affects the both sex with irrespective of age. The cardinal features of Putinasa include foul smell from the nose and mouth. Now a day, the prevalence of this condition is increased due to excess exposure to avashyaya, raja, dhuma, asathmya gandha, mityahara vihara sevana etc causes. Its recurrent attacks and the incomplete treatment make the disease chronic with several complications. Medical science though developed a lot the recurrence of the disease is still a problem. Hence, there is a need of simple, economic remedy to treat this ailment. Objective of the treatment includes “Giving a person, the possible better quality of life”. From this perspective, a study was undertaken in S.D.M.C.A. & H, Hassan to study the effect of “SHIGRU TAILA NASYA” in PUTINASA. By taking this into consideration, 20 cases of Putinasa were selected randomly and shigru taila nasya for 7 days was given. In this study a significant response was obtained. Study conducted by WHO envisages that apporixmentlly 27 % of the people are suffering from insomnia world wide associated with varity of complaints in day time functioning .As per its treatment is concerned there is no satisfactory permanent cure available in modern pharmacopea. The medicine invented so far 10 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  12. 12. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts are addictive in nature having so many adverse effects. On the other hand Ayurvedic lexicons have mentioned amalaki kwath shirodhara as suitable therapy to promote adequate sleep which is an external therapy having less cost, free from side effects, requires short term treatment and providing long term affects that’s why I have selected this topic for discussion which I shall present in-detail during presentation. 023. WHY DO WE AGE? Dipti .G. Godbole, Rohini H.D , Final year BAMS, Dr Prashanth G.S, Dept of Kayachikitsa, AMC & PG Centre, Davangere The mode or art of living of an individual is called “LIFE”. Life is a mixture of joys and sorrows. We come across many moments and irrespective of any kind of moment weather good or bad, today’s moment becomes tomorrow’s memory. One should enjoy the life because the gift of “LIFE” IS THE “LIFE” it self. Once an individual life begins, his life-span begins at the very same moment, and thus we can say, life of an organism and life-span goes hand-in-hand. Nature expects two things from an organism, one is the existence and other is the reproduction. When once the two things are successfully completed, that individual organism in a well organized manner, it will be made to get extinguished from the scene. This well organized removalitself is termed as “ageing / senility”, which is the last segment of once life span. A question arises “WHY DO AN INDIVIDUAL AGE?” Many theories have been propounded as an answer to this question. 024. MEDOVRIDDHI (OBESITY) & ITS RESEARCH METHOD Dr. N. Prasad, MD (Ayu.), Lecturer, S.V.M.A.MC, ILKAL Weight gain is a physiological process but sometimes it invites a number of disorders with fatal outcomes. It became a worldwide concern among medicos and stands unabated. Successful drug treatments are not fully beneficial up to satisfaction and requirement. Its origin is very primitive among the mankind, which has been increased, in the present era. Ayurveda, the most ancient remedial resource under human possession has slaked a number of remedies for over weight cases .The clinical condition of over weight is designated as Medovriddhi/ Sthaulya/ Medoroga /medodosha/ obesity along with its clinical features and treatment. Clinical research occupies an important place in Ayurvedic Research programme. This is the only area where one can do some real work and deliver something really beneficial to mankind in the interest of academic and therapeutic purpose. That’s why I have selected this topic, which comprises of detail regarding parameters to study (both in Ayurveda & Modern point of view), Ethical consideration, duration of trial etc. with respect to obesity that I shall present in detail during presentation. 025. EVALUATION OF THE EFFICACY OF TAKRADHARA IN KITIBHA KUSHTA(PSORIASIS) By.dr.chandramouleeswaran. P, MD(AY), Lecturer & R.M.O Parssnikkadavu ayurveda college. Kannur. Psorriasis affects about 1-3% of the world population because of anxiety and tension. It is psychosomatic, is as old as the history of human civilization.The effects of soka on the skin from Bhagavadgeeta1/13Arjuna vishada yoga as ”Gandeevam srasate hastat twakchaiva paridahyate”. Takra dhara is one of the keraliya treatment. It is said to be best for dhatu saidhilya and all kinds of doshakopa and manahprasadaka.Takradhara is known for its efficacy D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 11
  13. 13. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo for both sareeraka and manasikadoshas and diseases l ike Psoriasis which are agevated by stress and tension. Patients were thoroughly examined both subjectively and objectively. Detailed history taken and findings of the examination were noted. Confirmation tests to confirm the diagnosis were made. Routine investigati1ons were done to exclude the other pathologies. In the present study aragwadadhi gana kashaya was used instead of amalaki kashya. PASI(Psoriasis Area Severity Index) score was considered as both subjective and objective parameters. Because it covers subjective (Itching, Scaling, Erythema, and Thickness) and objective parameter (Area) Along with this triggering factors like Krodha, Bhaya, Chittodwega, Shoka are also studied and results were obtained. However, they were not considered for the overall result. After treatment, 8 patients (i.e. 26.66%) showed complete remission, 7 patients (i.e.25.90%) showed marked improvement, 4 patients (i.e. 13.33%) showed moderate improvement and 9 patients (i.e.30%) showed mild improvement and no response was found in 5 patients (i.e.16.66). Takradhara is a modification of the Shirahseka procedure, which comes under the type of Moordhni taila . PASI score showed highly significant. It was observed that the procedure was highly effective in scalp and palmo-plantar variety of psoriasis. Reduction in symptoms like scaling and itching was found in all most all the patients. In head affected patients, the therapy provided complete remission in almost all the cases, but in some cases it does not even had a minimal impact. Significant reduction was found in triggering factors like Bhaya, Krodha, Chitthodvega. 026. PHARMACEUTICAL STANDARDIZATION OF CHAKRIKA W.S.R. TO SHANKA BHASMA Dr Pramod C. Baragi, Nimit Baldania, Dr B. J. Patgiri, Lecturer, Dr P. K Prajapati, Reader & H, Department of Rasashastra and Bhaishajya Kalpana Inc. Drug research. I.P.G.T.& R.A. Gujarat Ayurved University, Jamnagar -361008 Rasoushadis are gaining an important position because of its high potency, quick action in smaller dose and long shelf life. Along with this it is also discarded because of its toxic effects due to improper preparation. But when we look at the methods of Marana they differ according to different authors. A keen study of these processes may disclose the hidden lacunae. For example different medias are used in different processes and some intermediate process is not much clear and hence the products may naturally be different in quality. Research works since decades are giving stress to the significance and scientificity of Ayurvedic formulations especially the metallic preparations in various centers of India. For preparation of Bhasma ,Chakrika nirmana is an essential process, firstly the metals etc. are intended to Bhavana and then Chakrika are prepared and dried. But there is no any specific reference available regarding size, shape, weight and thickness of Chakrika in our classic. So lots of questions arise in the field of Rasashastra. So here an attempt will be made to standardize Chakrika in term of size, shape, weight and thickness. Here Shankha Bhasma was selected because of its easv availability, cost effective and less time consuming. 027. ROLE OF BRIHAT SIMIHANADA GUGGULU ON OBESITY Dr Sriram Chandra Mishra, Lecturer, Dr Nirakar Sethi, Lecturer, B.M.,J. Ayurvedic Medical College, Gajendragad, Gadag (Karnataka) Weight gain is a natural physiological process but sometimes it increases to that point of development where it may impair health and invites a number of disorders with high morbidity and mortality.Meda is the fourth tissue incorporates with weight gain and its derangement leads to rnedodhatugata diseases like Medovridhi, Medoroga, Sthaulya, etc which is simulated 12 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  14. 14. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts with Overweight / Obesity. It is a major health problem in both developed and developing countries. It is manifested by accompanying with hypertension, diabetes mellitus, atherosclerosis, ischemic heart disease etc. As it always possesses problem owing to the state of helplessness due to limitations of enjoying an active life, Ayurveda (Charaka) describes it as one among the eight most unwanted personalities (Astanindaniya purusa). Inspite of advanced technology and research, all therapies are failed to give the best result for obesity. So much researchers focus on new drugs to combat obesity.The present model is one of them. Katu, Kashaya rasa are attributed to have Karsana and Upachayahara properties where as Tikta have Lekhana and Meda upasoshana karma. Hence the drug should be of Katu, Tikta and Kashaya rasa dominant. Befitting to the principle, Brihat Simhanada Guggulu (Bhaisajya Ratnavali ) is seems to be appropriated. The probable action of the drugs depends upon there Rasapanchaka.It was found that the proportion of ingredients shows predominance of Katu (76.19%), Tikta (61.9%) and Kashaya (47.62%) as compared to Madhura (33.33% ) ,Amla (14.29%) and Lavana( 4.76%) 028. MANAGEMENT OF MUKHAPAKA WITH YASTI MADHU KWATHA Dr. Roopa L. 2ND Yr. P.G , Dr. Dingari Lakshmana Chary. M.D. (Ayu), Professor Ph. D., Dr. Shamsa Fiaz. M.D. (Ayu), (Ph. D.) Asst. Prof. & H.O.D. P.G. Dept, Dr. Ashwini Dhanapal. M.D. (Ayu), Lecturer. P.G. Department of Shalakya tantra, S.D.M.C.A. & H., Hassan. Mukha Swasthya plays an important role in preservation of positive health. Among the Mukha rogas “Mukha Paka” is considered as Pittaja Nanatmaja and Rakta Pradoshaja Vikara characterized by Vedanaayukta Vrana in the Mukha Kuhara.The Lakshanas of Mukha paka such as Rakta varna yukta vrana, Tanu, Teevraruja, Teevradaha, Tiktaasyata etc (based on the vitiation of doshas ) are seen. It can be co-related to a clinical entity of Stomatitis. It is characterized by painful, single or multiple shallow hyperemic ulceration in the oral mucosa, gums, tongue and lips with recurrent episodes. Among the various procedures mentioned for Mukha Paka, Gandusha is one which is explained more effective. Among the single remedies Yashtimadhu Kashaya (Gandusha) which is having both Shamana and Ropana property is selected for the present study, which is economic and commonly available.Previous Research Works are reviewed, shows that maximum number of patients were suffering with recurrent episodes. Many research works have been conducted on Mukha Paka in general. But till now no medicine is established. Hence the present study is aimed to establish the effect of Yashtimadhu Kashaya Gandusha in Mukha Paka to standardize the drug, duration and frequency of the procedure. To asses this a clinical trail was conducted on 20 patients with Yashtimadhu Kashaya Gandusha in S.D.M.C.A & H. Hassan. The results were assed in pre and post treatment designed proforma.The detailed study, related data will be presented in full paper. 029. ROLE OF MUSTADHI KWATHA KAVALA IN THE MANAGEMENT OF SHEETADA Dr.Pushpavati 2nd Yr. P.G , Dr. Dingari Lakshmana Chary. M.D. (Ayu), Professor Ph. D., Dr. Shamsa Fiaz. M.D. (Ayu), (Ph. D.) Asst. Prof. & H.O.D. P.G. Dept, Dr. Ashwini Dhanapal. M.D. (Ayu), Lecturer. P.G. Department of Shalakya tantra, S.D.M.C.A. & H., Hassan. The oral hygiene is an essential part in the life healthy human, it is the responsibility of an individual to maintain it, but sometimes due to illiteracy, negligence , pragyaparada, Abhigata, malnutrition etc causes the derangement occurs in the gums due to the vitiation of kapha, Rakta dosha and manifests the diseases like sheetada. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 13
  15. 15. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo Sheetada is one among the dantamoolagata roga the clinical features of the disease are soft gums, blackish discolouration of gums, pain, foul smelland destrution of gums.Different researches were conducted on it but no remedy proved to be effective to treat this condition. Different treatment principle are suggested in the classics like lepa, pratisarana kavala gandusha, kshara karma etc. Kavala is a simple procedure which can be performed in OPD level hence i have inspired to do this clinical research . To assess this, a clinical trial was conducted on 20 patients with administration of mustadi kwatha kavala in S. D. M. C. A. & H. Hassan. The results were assessed in pre and post treatment designed proforma. The detail description of the study, related data will be presented in full paper. . 030. MANAGEMENT OF ARDHAVABEDHAKA WITH AJAMODADI ARKA LEPA Dr. Satish Hadimani, 2nd Yr. P.G , Dr. Dingari Lakshmana Chary. M.D. (Ayu), Professor Ph. D., Dr. Shamsa Fiaz. M.D. (Ayu), (Ph. D.) Asst. Prof. & H.O.D. P.G. Dept, Dr. Ashwini Dhanapal. M.D. (Ayu), Lecturer. P.G. Department of Shalakya tantra, S.D.M.C.A. & H., Hassan. ARDHAVABHEDAKA is one among the 11 types of Shiroroga. The causes of Ardhavabhedaka are excessive intake of ruksha padarthas, Adhyashana, Purva vata sevana, Atimaithuna (excessive coitus), Vegadharna (suppressing of natural urges), Athishrama (excessive work) etc, in which pain is appreciable in one half of the Shiras, shanka, Bhru, Kapala, and in Karna pradesha. The attacks of Ardhavabhedaka will be once in three days, fifteen days and once in a month as per the range of vitiation. It can be correlated with migraine based on the similarity in etiology, pathology, symptoms and treatment principles.Headache is a common problem in India and Abroad in these days. In that around 35% of patients are suffering from migraine headache. As per acharya Charaka and modern science it is said that Ardhavabhedaka if left untreated it leads to diseases like deafness and blindness. Hence an early treatment intervention is needed for Ardhavabhedaka.Migraine does not shorten the life, but in severe cases a state of chronic exhaustion may occurs. Very rarely persistent cerebral symptoms remain with some irreversible vascular changes. A large group of people fail to get the desired results due to visiting the hospital in advanced stage treatment. In spite of advanced modern technology and medicine the treatment of migraine is not complete. Application of Ajamodadi Arka lepa to the frontal head for 7 days proved to be effective in the management of Ardhavabedhaka. 031. EFFECT OF ARAGWADA PRATHISARANEEYA KSHARA IN THE MANAGEMENT OF ARDRA ARSHAS Dr. Remya VR, 2ND Yr. P.G. Dr. P N Rao, Professor P.G. Dr. P Hemanth kumar, Asst. Prof. & H.O.D. P.G. Dept, Dr. N Murulidhar Lecturer. P.G. Dept of Shalya , S.D.M.C.A. & H., Hassan. Arshas or Hemorrhoids, one of the commonest diseases occur in Ano-rectal region. Its incidence increases with advancing age, at least 50% of people over the age of 50years have some degree of haemorrhoidal symptoms. Now a day every person suffers from any one of the complaints of piles during their life time. Sushrutha, the pioneer in the field of Surgery, while describing the Chikitsa of Arshas, emphasized on the procedure of Kshara karma and told that Arshas which are Mrudu, Prasrutha, Avaghada, and Uchruta should be treated only by Kshara karma. The effect of Kshara is praised so much that it can replace Sastra karma, as it does the functions of Chedana, Bhedana, and Lekhana karmas without using Sastras. The Apamarga Pratisaraneeya Kshara karma is widely used in our day-to-day practice with good results. Research work had also been made with Apamarga Pratisaraneeya Kshara 14 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  16. 16. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts in Ardra Arshas, which showed encouraging results. But the main problem that is faced during post-operative period is, some patients complain of moderate to severe burning pain in early post-operative period. Considering this problem I justified to find out a preparation which is less irritant, less painful and which has better acceptability in management of Ardra arshas. Many drugs are mentioned in the classics for the preparation of Kshara. Susrutha had mentioned Aragwada as one among the drugs used for preparation of Kshara, which acts as Pitta shamaka, Daha prashamana, Shoola prashamana, Kandugna, Samshodaka. Hence, here an attempt is made to see the “Effect of Aragwada Pratisaraneeya kshara in the management of Ardra Arshas” 032. A CLINICAL STUDY ON PRATISARANEEYA KSHARA IN THE MANAGEMENT OF RECTAL PROLAPSE Dr. Pradeep S. Shindhe, 2nd year P.G. Dr. P. N. Rao Principal, Professor, Dr. P.Hemanthkumar Professor P.G. , Dr. Hemant Toshikhane M.S. (Ayu) Lecturer P.G. Department of Shalyatantra S.D.M.C.A.& H., Hassan. Rectal Prolapse is a surgical condition, occurs when a mucosal or full thickness layer of rectal tissue slides through the anal orifice. This usually occurs during evacuation. Initially, patients are usually unaware of this event. If not treated properly, this will lead to irreducibility and gangrene. Objective of medicine includes “Giving a person, the possible better quality of life”. However, with repeated episodes it worsens and eventually a portion of the rectum begins to be pushed through the anal canal or to become prolapsed. Sushruta’s Para surgical procedures in treating surgical diseases are considered to be a great contribution to the field of surgery. ‘Gudabhramsha’ with its clinical presentation, signs and symptoms can be compared with ‘Rectal Prolapse’. Pratisaraneeya Kshara Karma is described in ‘Arsha Chikitsa’, in the context of ‘Brushta Guda’ (Rectal Prolapse), which is said to be the effective one. However, the idea of present work is to find out the effectiveness of Apamarga Pratisaraneeya Kshara Karma in the management of Gudabhramsha, and open the new way of treatment which are simple procedure, economical, better acceptability, and alternative to surgery. To assess this, one is Degree of Prolapse and the other is anal sphincter tonicity, which is measured by a self – designed instrument “Hemantha Kumar Modified Sphincterometer” The study shows that Pratisaraneeya Kshara is having a significant effect on Rectal Prolapse 033. EFFECT OF GANDHAKA RASAYANA GUGGULU IN THE PREVENTION OF POST- OPERATIVE COMPLICATIONS Dr.Tanuja .M.P. 1st PG, Dr. P. N. Rao Principal, Professor, Dr. P.Hemanthkumar Professor P.G. , Dr. Hemant Toshikhane M.S. (Ayu) Lecturer P.G. Department of Shalya, S.D.M.C.A.& H., Hassan. The wound ,its management and prevention of infection has been in existence as early as Vedic period . Which has been put more light by acharya Sushrutha along with maintenance of surgical instruments ,O.T. dressing materials and oral and local medications. Being a global problem since ages numerous efforts have been made to prevent post-operative sepsis. Despite of this rapid changes in the concept of management of infection ,the rate of occurrence of infection has not been brought near to zero. The discovery of newer broad-spectrum antibiotics had reduced rate of infection but the organisms are becoming resistant to these antibiotics available.Besides this, the antibiotics are causing sever anaphylactic reactions and sometimes proves fatal to sufferings. These are expensive too. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 15
  17. 17. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo Taking into consideration of above facts, a clinical study was conducted ,to explore the possible contribution of Ayurveda in management of post-operative infections ,by the compound – Gandhaka rasayana, Triphala Guggulu and Shigru which was named as” GANDHAKA RASAYANA GUGGULU” . The results were acessed by clinical observations of surgical wound by means of tenderness, oedema, redness, etc.with biochemical tests . In this study the efficacy of the drug has been evaluated both as preventive and curative effects. 034. EFFECT OF MANJISTHADI LEPA IN THE MANAGEMENT OF ANKLE SPRAIN DR.Pallavi A. Hegde, 2ND Yr. P.G. Dr. P. N. Rao Principal, Professor, Dr. P.Hemanthkumar Professor P.G. , Dr. Hemant Toshikhane M.S. (Ayu) Lecturer P.G. Department of Shalyatantra S.D.M.C.A.& H., Hassan. In day-to-day life, ankle is one of the most common sites for acute musculo-skeletal injuries and sprains, which account for 75% of ankle injuries. Acute ankle trauma is responsible for 10-30% of sports related injuries in young athletes. Each year an estimated one million persons present to physician with acute ankle injuries. More than 40% of ankle sprain have the potential to cause chronic problems. These injuries appear to be simple, but are more painful and hamper the routine activities of the patient. Ankle sprain is characterized by pain, swelling with or without deformity. In classics there is no direct reference regarding sprain and its management. Sushruta in the context of Asthi-Bhagna has mentioned “Patanabhighatadwa” which means Patana, Abhighata or both are the main causes for sprain, where he has advised the application of Sheeta Pradeha to reduceVedana and Shopha. There is no reference regarding the number of application and duration. 035. VYADHIKSHAMATVA-A CLASSICAL VIEW Dr.Santosh N.Belavadi, Lecturer, DGM AMC GADAG-582103 Struggle between the individual and the environment if an individual wins he enjoys good health other wise suffers from diseases. Aksetra beejamritsrushtamantareva vinishyati - Manusmriti, means when a seed is sown in non-fertile soil it is destroyed. In the same manner in good Vyadhi kshamatva Shareera the disease will not manifest. Vyadhi kshamatva mainly depends upon the equilibrium of doshas the healthiness of the dhatus and the Bala The Ojus. Again this is classified into - Species Immunity-hens (tetanus) dogs(anthrax), Racial Immunity-negroes(yellow fever) jews(tuberculosis) and Individual Immunity-varies from one to another. When dehadhatu bala is uttama due to nidana they wont manifest the disease but when dhatu bala is durbala and the causative factors are balavan then Vyadhi will be manifest (cha.su.26) 036. A GLOBAL VIEW ON FACTS AND FACETS OF AYURVEDIC FORMULATIONS Dr. Anita .I. Mudnur, Dr. Harikrishna, Lecturer, Guide : Dr. D.K. Mishra,HOD, Dpt. Of R.S. & B.K. Every Indian manufacturer of herbal products large scaled or small-scaled desires to export their products and particularly to North America and Europe. Over 123 county members of WHO have their own policy formed for regulation of herbal products particularly to traditional complementary and alternative medicine. In UK over 300 herbal substances are named in general sale list for internal use schedule 3(A) some 30 are listed for external use schedule 3 (B). To get most of our medicine prescribed or sold in the European market huge amount of pounds will be charged as licensing fees 16 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  18. 18. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts henceforth. Some of the so-called Ayurveda Associations have believed to have represented the system in the consultation exercise and failed to do justice to the cause of Ayurveda. The medicines control agency (MCA) in UK has been very active in bringing to court the Vaidyas who make wild claims on their products without proving the safety, efficacy, standardization and stability of medicines. In the Europe the labeling of dietary supplement cannot many any claims of therapeutic efficacy. But the very fact remains the same that 80% of the world population relies on herbal medicines. At present WHO is taking an official in development of traditional treatments in order to facilitate its aim of making wealth care available for all. In India inherent lack of aggressiveness in marketing adds to our limited international share. So the current needs are our focus should be on value addition most entrants desire to export crude herbs or semi-processed materials. Building brands, not selling as commodities. The Indian Government must also take up the challenges earnestly and work with problems. 037. TRADITIONAL AYURVEDIC PREPARATION “GANDHAKA PUSHPA” Dr D. V. ANAND M. D. (K.C.); Ph.D Scholar, Dr S. P. Sardeshmukh, Dr. S. S. Vaidya BHARATIYA SAMSKRITI TRUST’S AYURVEDA COLLEGEHOSPITAL & RESEARCH CENTRE, WAGHOLI – 412207PUNE, INDIA India is a second country in the world in consideration of population. 75% out of the population getting the health from the traditional medicines. Many of these traditional medicines are kept under the secret and practicing since generations successfully. Few of our elders made an attempt to bring out but unfortunately most of them not popularized. Suplphur is broadly used as a single drug and compound in most of the skin disease. The Yoga of “Gandhaka Pushpa” and its utility is mentioned in the book “PARISHODHITA AYURVEDA OUSHADHA YOGAVALI” which is written in Telugu language (India) by T. P. Ramanujaswamy and published by Shri Ayurveda Dharma Vaidya Shala Sangham, published in 1952 Page No. 53.“Gandhaka pushpa” is taken for the clinical and analytical study on eczema. The results are appreciable. 038. A CLINICAL STUDY ON THE MANAGEMENT OF KITIBHA KUSHTA (PSORIASIS) WITH REFERENCE TO UBHAYA SHODHANA AND SHAMANOUSHADHI Dr.Krishna kumar.K, P.G.Scholar Dr.A.I.Sanakal, Asst. Professor and H.O.D. Panchakarma section, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli Psoriasis is among the most wide spread chronic, frequently recurring diseases of the skin. About 3 percent of the world population suffers from Psoriasis. And it is source of frustration to patients. Inspite of advancement in all branches of Modern science, its etiology is still a dermatological “MYSTERY”, the solution to which is being tackled by many scientists. There is no satisfactory treatment for this disease. Psoriasis can be compared to Kitibha Kushta of Ayurveda. The objective of the study was to assess the role of each Vamana, Virechana along with Shamana .The drugs selected for the study were Trikatu Choorna for Aamapachana, Mahakhadiradi Ghruta for Snehapana, Karanja Taila for Abhyanga, Madana Phaladi Yoga for Vamana, Trivrut Leha for Virechana and Guduchyadi Kashaya for Shamana. 20 patients were studied in this series and these patients received Vamana, Virechana and Shamana. The effect of therapy was assessed based on improvement obtained in symptom scores and other parameter, P.A.S.I. scoring etc. The data was statistically analysed. The therapy provided highly significant results on all parameters including P.A.S.I. scoring. The results are encouraging with more than 85% improvement. Hence modalities of our treatment can be recommended to all patients of Kitibha Kushta (Psoriasis) with out any hesitation. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 17
  19. 19. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo 039. CLINICAL STUDY ON THE MANAGEMENT OF TAMAKASHWASA ( BRONCHIAL ASTHMA ) WITH REFERENCE TO VIRECHANA AND SHAMANOUSHADHI. Dr.Dhiraj V.Zope , P.G.Scholar Dr.A.I.Sanakal, Asst. Professor and H.O.D. Panchakarma section, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli As a result of urbanization, industrialization and excessive air pollution, Bronchial Asthma is more rampant in and around the society. Large community studies have revealed that 15 % of the population has at least one kind of allergic-manifestations. Bronchial Asthma which occurs at all ages irrespective of gender. As the ratio of Bronchial Asthma increases, it needs the proper treatment, which is able to control the disease. Bronchial Asthma can be compared with Tamakashwasa of Ayurveda. The objective of the study was to assess the role of each Virechana along with Shamana. The drugs selected for the study were Panchakola Choorna for Aamapachana, Dashamooladi Ghruta for Snehapana, Lavana Taila for Abhyanga ,Trivrut Leha for Virechana and Shatyadi Churna for Shamana. 10 patients were included in this study. These patients were received Virechana and Shamana Oushadhi. The effect of therapy was assessed based on improvement obtained in symptom scores and other parameter. At the end of the therapy patients showed statistically significant results on all parameters. The results were encouraging with more than 75% improvement. Hence we recommend this therapy for all the patients of Tamakashwasa. 040. ROLE OF PANCHAKAMA IN MEDICAL TOURISM THROUGH THE MANAGEMENT OF DEPRESSION DISORDER Dr:Sandeep D. Nair PG Scholar, Dept. of Kayachikitsa & Panchakanna, Govt. Ayurveda College Thiruvananthapuram, Kerala. Medical tourism is the word heard more frequently now a day. Economic sector of the country has very much been benefits by medical tourism. The requisites, a common man looking for are Cost effectiveness and Treatment efficacy. Most of the developed countries though having treatment efficacy lack cost effectiveness and many of the under developed countries lack treatment efficacy. Here India has an upper hand by promising the requisites and hence has captured the center stage. World is posed with many disorders which are still unanswered n modern medical science. Depression is one such problem. The work efficacy of a person and there by the productivity of a country is being greatly hampered by their dreadful condition. In western countries like Australia one in two women and one in sex men, suffer from depressive disorder. According to WHO by the year 2020, depression is going to be the second leading course of disability worldwide. Medical community is still in search for an effective management of the same. It has been observed that Panchakarma treatment has provided valuable results in the management of depression disorders. This paper aim at boosting, one tourism through Panchakarma, in managing the depression disorder, by giving importance to the detailed strategy. 041. THALAM, THE CONCEPT AND PRACTICE Dr: Shripathi Adiga, 2 PG scholar.Dcpt. of Kavacliikitsa & Panchakanna, Govt. Avurveda College Thiruvananthapuram, Kerala. Thalam is a traditional treatment modality developed b Vriddha Vaidyas of Kerala bv constant observation and rational thinking. Thalam has got time tested evidence based results pertaining to various clinical conditions. Being such a good treatment modality the concept 18 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  20. 20. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts and practice of Thalam is still in a rudimentary stage outside Kerala. It is widely practiced under two prospective, as an individual treatment for specific clinical conditions and as a supportive measure during specific Kriyakramas. This particular treatment modality has its uniqueness by qualities like cost effectiveness, patient friendly, easy administration and multidimensional therapeutic action. This paper tries to explain the concept behind Thalam and its various clinical applications available exclusively in Kerala classical texts and traditional practice. 042. PREVENTION OF COMMUNITY DISEASES THROUGH RITU SHODHANA Dr- Vijay j. Dandavatimath, PG scholar, Dept. of Kayachikitsa & Panchakarma, Govt. Ayurveda College Thiruvananthapuram, Kerala. Life style disorders are highly prevalent throughout the world presently. Lack of exercise, sedentary habits, unhealthy food habits are spreading in he society and are affecting the community with many dreadful diseases the mankind has ever experienced, in such a large. He leading causes of death and disability viz. coronary heart diseases, stroke etc. & many other metabolic & immunological disorders are all the result of this. In this regard it is the need of the hour to contemplate the Ayurvedic strategies to deal the situation, Avurveda has stressed the importance of VYAYAMA & HITAHARA for lading a healthy life and the people who have failed to do this what is happening today, should regularly undergo SHODHANA in SADHARANA RITUS. And if they fail to do this they’ll be finding themselves in the claws of much dreadful diseases. And also there are diseases occurring in community in particular seasons. In this context, this paper aims at describing the role of RITUSHODHANA in preventing the life style disorders and in preventing the seasonal community disorders. This paper also highlights the geological distribution of India & the seasonal variation with respect to SAI)HARANA RITUS, which is apt for SHODHANA. 043. SHIROVASTI – A CRITICAL APPROACH Dr. Madhushree.H.S. Dr. Purushottamacharyulu, H.O.D. Santosh N. Belavadi Lecturer, PK Dept Ayurveda gives priority and prescribes measures for preventing the occurrence of such ailments and for maintaining as well as promoting the positive health of an individual in order to keep him healthy and happy, both physically and mentally. Shiro Vasti is one such excellent procedure authenticated for the treatment of several diseases connected with shiras and nervous system. Its therapeutic utility for giving cure to patients suffering from chronic insomnia and schizophrenia is well known. Imagination of any living creature without head is not possible. So considering the importance of head Acharyas had explained the head as ‘Uttamanga’ and ‘Urdwaha mulam’ In chikitsa also manasika dosha chikitsa is given more importance than shareerika dosha chikitsa. Shirovasti is explained under Masthishkya i.e. the one which is hitakara to masthishka. Vagbhata considers abhyanga, pichu, seka and shirovasti under Murdhni taila. Among all the four, shirovasti is considered as pradhanatama because it has the additional effect of shodhana. It is most effective in vata vyadhis, shirogatavyadhis and manasika vyadhis. As it is well known fact that ‘indriyastu mano natha mano nathastu marutaha’ vata is believed to have control over the manasika doshas. Shirovasti, as it is one of the snehana procedures is having a major role in the treatment of manasika doshas by controlling vata. We cannot find any direct reference regarding the mode of action of Shiro vasti. So, this paper tries to explain the probable mode of action of Shirovasti with its practical utility. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 19
  21. 21. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo 044. STROKE AND ITS MANAGEMENT THROUGH AYURVEDA Dr.M.A.Hullur, Professor Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) Stroke is one of the commonest neurological condition in society. Stroke is third most important cause of morbidity and mortality in elderly population after cancer. It can also occur at any age, but is more frequent in middle-aged men and women. Neurologically disabled person is not only burden to the family but also society. Being important to the health and longevity of man, the study of Stroke continues to be one of the most intellectually stimulating challenges. It is a clinical condition associated with loss of functions of either side of the body, loss of speech, associated with more or less prolonged coma. It is believed beyond doubt that Stroke is caused due to abnormalities in the brain tissue, such as haemorrhage, embolism, thrombosis, head injuries etc. In Ayurvedic Charaka, Sushruta and Vagbhata described causative factors for Pakshaghata indirectly, which are similar to the causative factors for Stroke. 045. CLINICAL MANAGEMENT OF ESSENTIAL HYPERTENSION THROUGH TAKRA DHARA Dr.Ravindra Kumar Arahunasi, P.G. Scholar, Dr. M.A.Hullur, Professor, Post Graduate Department of Kayachikitsa. Ayurveda Mahavidyalaya, Hubli – 580 024, KARNATAKA Hypertension is the commonest condition, study of hypertension continues to be one of the most intellectually stimulating challenges. Needless to say hypertension is curse of modern, ultra urbanization. Physical and mental stress and strain are the main two culprits playing the major role. WHO has rightly stressed that any study of hypertension is incomplete unless further studies are done. To determine the presence of specific etiological factors and presence or absence of complications. The symptoms usually seen in hypertension are headache, giddiness, vertigo, palpitation, chest pain, some time blurred vision etc.There is no direct resemblance of hypertension in Ayurveda but the clinical condition of hypertension resemblance to many conditions mentioned in our classics like Raktagata Vata, Ma.Ni.22/6, Raktavruta Vata As.Hr.16/ 39, Pranavruta Udana Vata Cha.Su.20, Siragata Vata Cha.Chi.28/36, Rudhira Mada Cha.Su.24.Stress factor play a major role in the causation of hypertension, which may sometimes cost once life. The conventional therapies do not have major say in satisfactory management of hypertension. Hence an attempt is being made to effectively control the blood pressure through Takra Dhara. Patients were instructed regarding diets and lifestyle management during the follow-up period of 1 month these subjects were found to have good control of blood pressure and relief of symptoms. 046. CLINICAL MANAGEMENT OF CERVICAL SPONDYLOSIS THROUGH VALUKA SWEDA AND SHAMANOUSHADHI Dr.Avadhut Suresh Aiya.P.G. Scholar, Dr.M.A. Hullur Ayurveda Mahavidyalaya, Hubli – 24 Cervical Spondylosis is one of the commonest neurological problems, characterised by degeneration of intervertebral disc, extrusion of disc materials, surrounding Fibrosis, vertebral body edge hypertrophy etc. Frequently associated degenerative changes all can contribute to radiculopathy and myelopathy. Various autonomic symptoms may be present. Either there are purely vataja symptoms or vata kaphaja symptoms considering the involvement of kapha and vata or vata, drugs or procedures, which are kapha vata or vata shamaka, were selected. 20 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  22. 22. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts The objectives of this study were to assess the role of Valuka Sweda and Vatagajankush rasa in Cervical Spondylosis. In this clinical study 10 patients suffering from Cervical Spondylosis were studied. Patients received Amapachana with Panchakola choorna for 5 days followed by Valuka Sweda for 7 days along with Vatagajankush rasa with anupana of Manjistadi Kwath. Vatagajankush rasa with anupana of Manjistadi Kwath was continued further for 4 weeks. Follow up was done for a period of 4weeks.All the patients became a symptomatic at the end of the follow-up and showed moderate improvement and statistically significant results. 047. A COMPREHENSIVE MANAGEMENT OF KILASA KUSHTA (VITILIGO) Dr.Mahantesh.P.M. P.G. Scholar, Dr.M.A.Hullur, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) This disease of no pain or ulcer but it inflates an inferiority complex to the person affected with unknown cause. Depigmentation is due to the disappearance of melanocytes from the affected skin. In skin diseases Shodhana treatment plays important role. Virechana was taken for study, which is specially recommended in Kilasa kusta. As there is change in the complexion of skin altering the beauty, Varnya maha kashaya was selected along with Avalgujabeejadi Lepa, which is best in the management of Kilasa kusta. Here, an attempt was made on 30 patients, all the patients received Amapachana with Panchakola churna, Sadhya snehapana with Pancha tikta ghrita, Abhyanga with Karanja taila, Virechana with Trivrutha lehya, Shaman oushadhi with Varnya maha kashaya and application of Avalguja beejadi churna. The duration of Treatment was 3 months and follow-up period was 3 months. 8 patients were showed mild improvement (26.66%) 11 patients had showed moderate improvement (36.66%) 9 patients had showed marked improvement (30%) 2 patients had showed excellent improvement (6.66%) 048. IMMUNOMODULATION - AN AYURVEDIC PERSPECTIVE Dr.Vaishali Patil, P.G. Scholar, Dr.M.A.Hullur, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) Infection with HIV leading AIDS has been the greatest Biomedical challenge of this 21st Century. As in India during 2004 it was estimated that 5 lakh people were affected by HIV and out of which 38% were women and 37% were below 30 years of age.The infection leads to progressive impairement of cellular immuno function characterized by a gradual decline in peripheral blood CD4+ T lymphatic levels with result in an increased susceptiability to a wide variety of opportunistic infections. Ojokshaya resembles to that of an HIV infected conditions. In nutshell vitiation of doshas is a syndrome causing Dhatukshaya, loss of Bala and Ojas – the pivot of immunity. Sushruta used the term Bala to signify Ojas and stated Bala is the power of the body sufficient to resist the disease. According to Chakrapani Bala Vyadhi kshamatva in its two aspects – Vyadhi Balavirodhitwa and Vyadhiutpadakanirbhandakatwa. Rasayana therapy covers the nutrient fraction and its subsequent metabolic transformation under the influence of different Agni of the body in the formation of Ojas. Ojas represent vitality, vigour and capacity to resist decay and disease. It is well known fact that all HIV positive cases are not AIDS. Even though there is no permanent curative therapy in any of the sciences, but the Rasayana therapy told in Ayurveda can help in maintaining and uplifting body immunity. The life expectancy can be enhanced by systematic adoption of Ayurvedic therapies. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 21
  23. 23. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo 049. DIABETIC POLYNEUROPATHY AN AYURVEDIC PERSPECTIVE Dr.Deepti Kokane. P.G.Scholar, Dr.P.G.Subbanagouda, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) The increase in prevalence of Diabetes in developing nations like India is attributed to urbanization and sedentary lifestyle. Highest of Diabetes mellitus patients live in India. 10% of the population is suffering from Diabetes in the world. At present India have 35 million diabetes, which is likely to reach 80 million by 2030.The long standing hyperglycemia adversely affects multiple organ systems, especially heart, kidney, eyes and sensory nerves. Diabetic polyneuropathy leads to burning sensation in soles, feet and parasthesiae. The loss of sensation in feet plays an important cause for the development of pressure sores which does not heal and ultimately terminating into diabetic gangrene. The development of gangrene forces the doctor to take drastic life saving or limb saving amputation which makes the patient permanently immobile. Hence in diabetics prevention and management of polyneuropathy is of utmost importance. In Ayurveda we find the laxanas such as pada daha, pada harsha and pada suptata in the Madhumeha roga which can be correlated with Diabetic polyneuropathy. Usually in uncontrolled diabetic patients Diabetic polyneuropathy is very commonly seen. Efficient control of Diabetes will reduce Diabetic polyneuropathy to an greater extent. Ayurvedic formulations have got multifactorial effect and they help in not only control of Diabetes but also effectively minimize or cure Diabetic polyneuropathy. 050. RHEUMATOLOGY IN AYURVEDA Dr.Neetu Singh. P.G. Scholar, Dr.P.G.Subbanagouda, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) Rheumatoid arthritis is one of the commonest joint disorder. It is a chronic systemic inflammatory disorder that affects many tissues and organs – skin, blood vessels, heart, lungs, muscles but principally it affects the joints producing the non – suppurative proliferative synovitis that often progress to destruction of the articular cartilage and ankylosis of the joints. All though the cause for RA remains unknown it is believed that auto-immunity plays a pivotal role in its chronicity and progression. RA is a common clinical entity afflicting nearly 1% of worlds population. The reported prevalence of RA in adults varies from 0.5% - 3.8%. With an annual incidence 5% of women and 2% of men over the age of 55 years are affected. As the disease become chronic it damages the joints and later causes deformities and may cripples ones life because of deformity in extremities. As RA is a systemic disease so with progression it will cause anorexia, weight loss, joint abnormality, pericarditis, mitral stenosis etc. and other related conditions. It is a known fact that “It licks the joints and bites the heart”. AYURVEDA has given in depth information of various joint disorders in which, AMAVATA is one of such joint disorders which can be compared with RA. Amavata is rasavaha, srotojanya vikara and Mandagni is considered as an important contributing factor for its Aetiopathogenesis. When Amavata gets exacerbated it becomes most distressing of all other vyadhis. The principal treatment of Amavata as described in Ayurveda is based on “Langhan”, “Deepana” and “Pachana” of Apakwa ama rasa followed by suppuration of aggravated vata. Aetiologically, Aetio-pathologically, clinically there is great resembles to that of Amavata told in Ayurveda. Proper efforts are needed to formulate economic efficacious and affordable therapy. 22 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
  24. 24. International Ayurvedic Atharva 2006 Conference & AyurExpo Abstracts 051. MIGRAINE - AN AYURVEDIC APPROACH Dr.Twinkle Gupta, P.G. Scholar, Dr.P.G.Subbanagouda, Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) Migraine is one of the commonest Neurological disorders and is a chronic condition of recurrent attacks, widely variable in intensity, frequency and duration. It is disorder that can involve the brain, the eyes and the autonomic nervous system. The International Headache Society (IHS) defines Migraine without aura (common migraine) as at least five attacks unrelated to organic disease with a duration of 4-72 hrs and with aura (classical migraine) as at least two attacks unrelated to organic disease with a duration of 5-20 min and lasts for less than 60 min. Migraine is usually associated with nausea, vomiting and visual disturbances. Prior to the onset of symptoms, some persons experience depression, sleepiness, hunger, thirst and increased urinary frequency. Migraine is more commonly seen in females and the middle age persons. About 10-20% of the population is estimated to suffer from it. 15% women and 6% of men are usually afflicted. Women experience a much higher rate of migraine during premenstrual period. Migraine may result from a variety of causes such as low blood sugar, nutritional deficiency, stress, improper sleep and rest and dietary causes such as chocolates, cheese may precipitate attacks. Treatment of migraine available in modern science is the use of analgesics, which are said to have many adverse effects on the systems. Owing to the adverse effects, it is essential to find newer, efficacious drugs and procedures to tackle such disease entities, which is possible with the help of Ayurvedic formulations. In Ayurvedic texts, Shiro roga are dealt in detail. The clinical entities like Suryavarta and Ardhavabhedaka resembles to some extent with migraine. The treatment modalities told in Ayurveda for the management are Nasya, Shirodhara and Shamana oushadhi. Migraine type of headache can embarrass an individual to a greater extent and sometimes may lead to suicidal tendencies. 052. ALCOHOLIC HEPATITIS AN AYURVEDIC PERSPECTIVE Dr.Shrivatsa M.Navalur. P.G. Scholar, Dr.M.A. HULLUR Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) Alcoholic abuse is a leading cause of morbidity and mortality throughout the word. It is estimated that in the US as many as 10% of men and 3% of women may suffer from persistent problems related to the use of alcohol. The fourth edition of the Diagnostic and Statistical manual of mental disorders published by American psychiatric association divides in to “Alcohol dependence and alcohol abuse”. Alcoholic abuse is characterized by recurrent performance problems at school or on the jobs that result either from the after effect of drinking alcohol or from intoxication. In addition patient with a alcohol abuse disorders may use alcohol in physically adverse circumstances and may miss work or school or neglect child care or household responsibilities because of alcohol use. Alcohol affects many organ system of the body, but perhaps most notably affected are the CENTRAL NERVOUS SYSTEM and the LIVER. Almost all ingested alcohol is metabolize in the liver and excessive alcohol use can lead to acute and chronic liver diseases. Alcohol abuse can lead to accumulation of fat within hepatocytes, the predominant cell type in the liver. Alcoholic hepatitis can range from mild hepatitis with the abnormal laboratory tests being the only indication of diseases, to severe liver dysfunction with complications such as Jaundice, Hepatic encephalopathy, Ascites, bleeding esophageal varices, abnormal blood clotting and coma. D.G.M. Post Graduate Studies & Research Center Gadag - Karnataka, India. www.dgmamcgadag.org 23
  25. 25. Atharva 2006 International Ayurvedic Abstracts Conference & AyurExpo The most important measure in the Alcoholic Liver Disease is to ensure the immediate abstinence from alcohol. Treatment of other associated neurological condition may also require. Intensive medical treatment of the complications of acute alcoholic hepatitis or cirrhosis is also sometimes necessary, as is the treatment of concurrent infectious and metabolic disorders. 053. IBS - AN AYURVEDIC PERSPECTIVE Dr.Rajaram.D.K. P.G. Scholar, Dr.A.I.Sanakal Department of Post-Graduate studies in Kayachikitsa, Ayurveda Mahavidyalaya, Hubli – 24 (Karnataka) IBS is a functional disorder of large intestine in which normal activity of the bowel is altered causing abdominal distress and constipation or diarrhoea. IBS is on one of the commonest chronic gastro intestinal disorder. Because it is more common in the educated and in city dwellers. It is considered a disease of civilization. The main cause of IBS is unknown however certain factors considered as significant have been identified. Clinically it is seen in middle aged, be more common in women than in men. Bowel disturbances divide the patients into two groups viz. Spastic colon group and Pain less diarrhoeal group. There are no diagnostic measures for IBS and the investigation are helpful only in ruling out other diagnosis. Investigations are indicated in patients over the age of 40 years. Management of disease is with Diet, Reassurance and Drugs. According to Ayurvedic classics the Annavaha srothogata or pureeshavaha srothogata vikaras can be considered under IBS the laxana of vataja grahani roga is observed in majority of patients. Ayurvedic procedures and formulations can give better hope to these patients and make the life of these patients healthier. 054. AN AYURVEDIC PERSPECTIVE OF MENIERE’S DISEASE VD NILESH A.PATIL, 1ST M.D (SCHOLAR), DR A.S.PRASHANTH, ASST PROF. DEPT.OF P.G. STUDIES IN K.C. A.M.V, HUBALI.(KARNATAKA). Deafness is impaired hearing and it is a great social and educational handicap. The plight of a blind or a lame man can easily visualized by every one, and they evoke sympathy, but no one sympathize with a deaf person as his handicap is not noticeable. MENIERE’S DISEASE is one such disease with deafness. MENIERE’S DISEASE is characterized by episodic vertigo, fluctuating sensori-neural hearing loss, tinnitus, and aural fullness. Tinnitus and or deafness may be absent during the initial attack of vertigo, but they invariably appear as the disease progresses and are increased in severity during an acute attack. The annual incidence of. MENIERE’S DISEASE is 0.5-7.5 /1000; onset is most frequently in the 5th decade of life but may also occur in young adults or the elderly. The exact cause for. MENIERE’S DISEASE is unknown. Therapy in modern medicine towards the control of rotatory vertigo. Surgical therapy is reserved for unresponsive cases and includes endolymphatic sac decompression, lymbrinthetomy and vestibular nerve section. Unfortunately, these are not effective therapy for hearing loss, tinnitus and aural fullness associated with MENIERE’S DISEASE. Regarding the prognosis of this disease, this disease is controlled but recurrence is likely. MENIERE’S DISEASE cannot be directly co- related to any single disease describe in Ayurvedic classic. However, some of the condition likes vertigo in. MENIERE’S DISEASE resembles to some exact with “Bhrama” in Ayurveda, which is the main feature of. MENIERE’S DISEASE. Also, main other features in MENIERE’S DISEASE deafness and tinnitus resembles “Karnanada Nirupya Badhirya”, alone tinnitus resembles to “Karnkshweda” in Ayurveda to some extent. Here an attempt is being made to relate to, MENIERE’S DISEASE some conditions in Ayurveda. 24 December 1, 2, 3 - 2006 DGM Ayurvedic Medical College & Hospital, Gadag - 582 103, Karnataka,
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