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Science Based Evidence Based Ayurveda 
Call for new paradigm in Ayurvedic medical practice 
Dr .Remya Krishnan MD (Ayu) PhD, 
Proposer of Science Based Evidence 
Based Ayurveda
Updating Ayurveda?? 
 No change in the medical literature possible 
because Ayurveda is a shasthra ( rationale 
proven in multiple ways based on cause-mechanism 
– effect analysis , constantly verified 
and established for many centuries. 
 “Mature sciences” need to update in application 
process only. 
 “Immature sciences” require constant updating/ 
revision in knowledge . 
 Ayurveda being a mature science solely requires 
updating in application process . 
 Outdated application of even mature sciences 
provide immature impact and detrimental 
outcome in healthcare .
Statistics cannot signify any 
“science “ 
 Statistics is probability based calculations to 
validate data findings . 
 Science is deterministic (mathematical)way of 
calculations to validate specific circumstances . 
 Statistics has no role in validating mature 
sciences. 
 Statistics could be an aid to validate immature 
sciences as validation by its own inbuilt technical 
infrastructure is incompetent for validation 
process. 
 Therefore statistics can never signify Ayurveda .
Medical vis a vis Medicine 
literature 
 RCT’S , meta analysis , efficacy testing of drugs 
etc are not employing medical literature , but 
rather “medicine literature” 
 “Medical literature” stands superior to “medicine 
literature”. 
 Standardised techniques on how to access, 
appraise , interpret, translate and evaluate 
medical literature are required for Ayurvedic 
physician.
Methodologic criteria 
 A standardised methodologic criteria to optimise 
the diagnostic and treatment principles explained 
in medical literature to treat the specific 
circumstances in the subject is to be applied by 
Ayurvedic physicians . 
 Practice guidelines based on methodologic 
criteria must be implemented . 
 Training programmes and seminars which instruct 
the physicians on how to make the optimised use 
of medical literature in their day to day patient 
care is required . 
 We call this new paradigm Science Based 
Evidence Based Ayurveda (SBEBA).
Former paradigm 
Unsystematic clinical 
experiences of teachers and 
rolemodels , blindly adopted 
to build up nd maintain the 
knowledge . 
Practice of cookbook 
medicine and traditional 
practice style . 
Business oriented practice.
New paradigm 
 Indepth knowledge of science based appraisal 
techniques of medical literature are inevitable 
components to become a competent physician of 
Ayurveda. 
 Intense training to use methodological criteria of 
Basic science for adopting and translating core 
principles into clincial practice . 
 The indepth learning, understanding and practice of 
science based intentions lead to accurate predictions 
in patient diagnosis, prognosis and management . 
 The clinicians must regularly stay in touch with 
original medical literature and must be able to solve 
their clinical problems by use of them
Barriers to teach SBEBA 
 All the physicians and faculties are new to this 
knowledge of practice style and appraisal 
techniques , so the topic may be threatening for 
them . 
 All the physicians feel that they are doing right as 
no standardised appraisal of stable &solid 
rationale of science is adopted and practiced by 
Ayurvedic physicians until today. 
 So as “what is right” is not known, established 
and practiced, they think that anything could be 
right . 
 SBEBA is met with skepticism by many faculties 
and hence they are unenthusiastic about 
modifying their teaching and practice in 
accordance with its dictates.
Barriers to teach SBEBA 
 Most physicians run a common unit for 
dispensing and medical practice. Scientific 
prescribing cuts off unnecessary medicines and 
treatment procedures and so commercial eye 
make them favor unethical irrational practice. 
 Physicians appreciate quick answers , so cook 
book medicine has its appeal . Learning new 
techniques to appraise medical literature and go 
for astute application is counted as burden by 
lethargic physicians .
How to over come barriers? 
 Education and awareness programmes on SBEBA for 
Ayurvedic physicians . 
 Support from the Government to implement the same in 
the curriculum and as residency programmes for 
physicians . 
 Regular prescription audit to ensure rational practice in 
health care . 
 Teaching among three groups of people : 
 a. Those physicians who think that the current 
paradigm is unscientific and shift is indispensable . 
 b. The group of physicians who possess energy , 
enthusiasm and attitude to learn and conduct 
educational trials by new paradigm 
c.Skeptical group, but believe that it is very unlikely 
that the new paradigm will result in bad effects .
SBEBA – future Ayurveda 
Offers a lot for personal and 
professional development of 
Ayurveda. 
 The only way to expose the inbuilt 
scientificity of the Medical system 
and acquire global acceptance . 
 The only practical way for “Health 
for all” . 
 Future of Ayurveda .
Evidence Based Ayurveda Updates Practice With Science

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Evidence Based Ayurveda Updates Practice With Science

  • 1. Science Based Evidence Based Ayurveda Call for new paradigm in Ayurvedic medical practice Dr .Remya Krishnan MD (Ayu) PhD, Proposer of Science Based Evidence Based Ayurveda
  • 2. Updating Ayurveda??  No change in the medical literature possible because Ayurveda is a shasthra ( rationale proven in multiple ways based on cause-mechanism – effect analysis , constantly verified and established for many centuries.  “Mature sciences” need to update in application process only.  “Immature sciences” require constant updating/ revision in knowledge .  Ayurveda being a mature science solely requires updating in application process .  Outdated application of even mature sciences provide immature impact and detrimental outcome in healthcare .
  • 3. Statistics cannot signify any “science “  Statistics is probability based calculations to validate data findings .  Science is deterministic (mathematical)way of calculations to validate specific circumstances .  Statistics has no role in validating mature sciences.  Statistics could be an aid to validate immature sciences as validation by its own inbuilt technical infrastructure is incompetent for validation process.  Therefore statistics can never signify Ayurveda .
  • 4. Medical vis a vis Medicine literature  RCT’S , meta analysis , efficacy testing of drugs etc are not employing medical literature , but rather “medicine literature”  “Medical literature” stands superior to “medicine literature”.  Standardised techniques on how to access, appraise , interpret, translate and evaluate medical literature are required for Ayurvedic physician.
  • 5. Methodologic criteria  A standardised methodologic criteria to optimise the diagnostic and treatment principles explained in medical literature to treat the specific circumstances in the subject is to be applied by Ayurvedic physicians .  Practice guidelines based on methodologic criteria must be implemented .  Training programmes and seminars which instruct the physicians on how to make the optimised use of medical literature in their day to day patient care is required .  We call this new paradigm Science Based Evidence Based Ayurveda (SBEBA).
  • 6. Former paradigm Unsystematic clinical experiences of teachers and rolemodels , blindly adopted to build up nd maintain the knowledge . Practice of cookbook medicine and traditional practice style . Business oriented practice.
  • 7. New paradigm  Indepth knowledge of science based appraisal techniques of medical literature are inevitable components to become a competent physician of Ayurveda.  Intense training to use methodological criteria of Basic science for adopting and translating core principles into clincial practice .  The indepth learning, understanding and practice of science based intentions lead to accurate predictions in patient diagnosis, prognosis and management .  The clinicians must regularly stay in touch with original medical literature and must be able to solve their clinical problems by use of them
  • 8. Barriers to teach SBEBA  All the physicians and faculties are new to this knowledge of practice style and appraisal techniques , so the topic may be threatening for them .  All the physicians feel that they are doing right as no standardised appraisal of stable &solid rationale of science is adopted and practiced by Ayurvedic physicians until today.  So as “what is right” is not known, established and practiced, they think that anything could be right .  SBEBA is met with skepticism by many faculties and hence they are unenthusiastic about modifying their teaching and practice in accordance with its dictates.
  • 9. Barriers to teach SBEBA  Most physicians run a common unit for dispensing and medical practice. Scientific prescribing cuts off unnecessary medicines and treatment procedures and so commercial eye make them favor unethical irrational practice.  Physicians appreciate quick answers , so cook book medicine has its appeal . Learning new techniques to appraise medical literature and go for astute application is counted as burden by lethargic physicians .
  • 10. How to over come barriers?  Education and awareness programmes on SBEBA for Ayurvedic physicians .  Support from the Government to implement the same in the curriculum and as residency programmes for physicians .  Regular prescription audit to ensure rational practice in health care .  Teaching among three groups of people :  a. Those physicians who think that the current paradigm is unscientific and shift is indispensable .  b. The group of physicians who possess energy , enthusiasm and attitude to learn and conduct educational trials by new paradigm c.Skeptical group, but believe that it is very unlikely that the new paradigm will result in bad effects .
  • 11. SBEBA – future Ayurveda Offers a lot for personal and professional development of Ayurveda.  The only way to expose the inbuilt scientificity of the Medical system and acquire global acceptance .  The only practical way for “Health for all” .  Future of Ayurveda .