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Contemporary Chinese Art:
Tradition & Transformation

The Art of Now
Designing Case Studies Using Contemporary Chinese Art

Luise Guest ARARTE 2013
“We’re not in Kansas any more…..”

About me:
• 30 years in art education in Sydney, Australia
• NSW Premier’s ‘Kingold’ Chinese Creative Arts Scholarship for travel to
China – 2011
• Independent research and writing projects Beijing December 2012
• Redgate Gallery Writer’s Residency October – November 2013
• Research for book – 12 contemporary women artists in China
In this most ancient of cultures…
Tradition…

Transformation…

Song Wei, Hamburger, 2008,
fibreglass sculpture,
www.redgategallery.com
Why study contemporary art?
Students need to know about ‘the art of now’ because:
• it is engaging, interesting and thought-provoking
• it is ‘of their own time’ and relates to our world and all
its issues
• it connects to the ‘artworld’, a real place with real
people, making real artworks
• it connects directly with their own artmaking practice
• it assists students to make connections in their art
writing, and to develop their ‘art literacy’
• students WANT to engage with it, even when they are
challenged by its form or its content
Why study Chinese art?
• Because it is so exciting, so new, so constantly
changing and so important!
• Beijing, Shanghai and Hong Kong are recognised
as three of the key art centres on the planet right
now and their importance in the art market and
the field of contemporary art continues to grow.
• Taipei continues to develop as a newer art centre
and some of the most interesting artists
practising in a range of disciplines are working in
Taiwan.
Rachel Cronin, Year 12 2012, ‘Babel’, documented form, photomedia, video, artist’s book
My artwork explores communication and miscommunication, through language
and across cultures. My intent was to emphasise the importance of language in
our contemporary society both in shaping our identity and in building networks
globally through interaction with others. Through the representation of language
in all of its forms, I hoped to envelop and confront my audience, inviting them to
question the ability of language to enhance communication, or paradoxically
initiate miscommunication. Using the extended metaphor of the biblical story
'The Tower of Babel’, I worked across the mediums of photography and film,
resulting in a documented form.
Influencing artists: Zhang Huan, Susan Hiller, Jenny Holzer, Laurens Tan, Wenda
Gu, Xu Bing, Yang Zhenzhong
What paradigm am I coming from?
• In New South Wales art education curriculum
gives equal weight to critical and historical
studies of art in the middle and senior years
• Students are immersed in ‘practice’ – of the
artist, the critic and the historian
• They model their own developing practice – as
artists and as art writers – on those to whom
they are introduced in their studies
Travels in the Middle Kingdom
• USING CONTEMPORARY CHINESE
ART TO DEVELOP ENGAGING
CASE STUDIES FOR THE MIDDLE
AND SENIOR SCHOOL

Hua Jiming in his studio in Songzhuang

• THINKING ABOUT
PEDAGOGY – AND ABOUT
THE PLACE OF VISUAL ARTS
IN A RICH CURRICULUM
An introduction

ARTIST / WORLD / ARTWORK
RELATIONSHIPS:
TRADITION AND TRANSFORMATION
Wan Liya, in Two Cities Gallery, M50, Shanghai ,photograph Luise Guest
Yao Lu, Early Spring on Lake Dong Ting, 2008, image Bruce Silverstein Gallery
Yao Lu, Mountain and Straw Houses in the Summer, 2008, Galerie du Monde Hong Kong
Zhou Hongbin, photograph,
image courtesy the artist and China Art Projects
Bing Yi Huang, ink on Chinese paper,
image courtesy the artist
Huang Xu, Plastic Bag #8
Image courtesy China Art Projects and
the artist

Huang Xu and Dai Dandan in their studio
Bing Yi Huang, Beijing, October 2013
Bing Yi’s assistants unroll the 30-meter ink painting she showed at Documenta
• What impact do traditions and contemporary tensions
have on the work of artists in China now?
• How is this seen in their work?
• How can this benefit our students?
• How can we design case studies for our students using
this most exciting contemporary work?
• How can we structure learning to assist them in engaged,
authentic understandings of contemporary practice?
• How will they move from engaging with contemporary
practices to their artmaking?

Han Yajuan. ‘Travel Alone’ oil on canvas
image courtesy the artist
Image reproduced from
http://blog.everythingwallart.com/wall-art-news-worldwide-protest-for-ai-weiwei-release/
Photograph shot in the Tsim Sha Tsui subway on the morning of April 16, before the
stencilled images were covered by workmen under the direction of the police
Ai Weiwei, ‘Remembering’ at Haus der Kunst, Munich 2009, source
http://commons.wikimedia.org/wiki/File:Ai_Weiwei-So_sorry.JPG
Bang (2013), an Ai Weiwei installation in the German pavilion
Source: http://www.guardian.co.uk/artanddesign/2013/may/30/ai-weiweivenice-biennale
For the Venice Biennale, Ai Weiwei has created an installation detailing his 81 days of
incarceration by the Chinese government back in 2011. Entitled S.A.C.R.E.D(Supper,
Accusers, Cleansing, Ritual, Entropy, and Doubt), the installation at
the Sant’Antonin church features six iron boxes that display scenes of his captivity.
Source: http://arrestedmotion.com/2013/05/showing-ai-weiwei-s-a-c-r-e-d-the-venicebiennale/
Jonathan Jones in the Guardian:
The Venice Biennale needs Ai Weiwei – a man
who makes art matter:
“Like Beuys in the 70s or Duchamp in 1917, with
Ai Weiwei we have the privilege of seeing a
modern master in his moment.”
“This is the moment of Ai Weiwei, an artist who
will be the stuff of legend.”
BUT contemporary Chinese art is
about far more than Ai Weiwei!

Virgin Garden: Emersion. China Pavilion at 51st Venice Biennale, Venice Arsenale and Vergini Garden, Venice, 2005. Exhibition curated by Cai
Guo-Qiang
Liu Wei (Born 1972, Beijing, China), Star, 2005, Flash lights and motion detectors, Dimensions variable
Photo by Tatsumi Masatoshi, courtesy Cai Studio
Song Dong, Waste Not, at Carriageworks Sydney 2013
Yin Xiuzhen, currently showing at Pace Beijing, in 798
Huang Jing Yuan, oil on canvas, image courtesy the artist
Liu Zhuoquan, image courtesy the artist and China Art Projects
8 Case Studies of Artists’ Practice

PAINTERS, INSTALLATION ARTISTS,
CONCEPTUAL ARTISTS, SCULPTORS,
DIGITAL MEDIA ARTISTS….
UNLESS OTHERWISE IDENTIFIED WITH SOURCES, ALL PHOTOGRAPHS WERE TAKEN BY LUISE GUEST
AND ARE REPRODUCED WITH THE PERMISSION OF THE ARTISTS AND THEIR GALLERIES
Beijing
“I think I will do something different than
the Cynical Realists, although I am not
always sure that others will understand,
but as China becomes stronger and more
confident, real Chinese thoughts will be
recognised world-wide, and artists such as
myself may be recognised”

Focus Artist #1 - Beijing

LIANG YUANWEI
From 2004, I used typewriter to type “umustbestrong” 44 times everyday on
a roll of toilet paper, it so happened within one section of the toilet paper.
Two whole rolls have been completed by the end of 2006.
——Liang Yuanwei
“Art mirrors changes in society, artworks are treated as a
flagship and a symbol of the country. Sooner or later, alive
or dead, as an artist you will be the flag.” Liang Yuanwei’s
work at Venice Biennale 2011
“On the tenth of this month it has been held an important press conference in Beijing.
Peng Feng, vice director of the aesthetic department at the Beijing University and
curator of Chinese Pavillon at the Venice Biennale, officially presented the artists'works.
The winner are: Pan Gongkai, Liang Yuanwei, Yang Maoyuan, Cai Zhisong and Yuan
Gong.
The title chosen by Mr Peng this year is "Pervasion". Pervasion correspond to the 5
main taste of China that had an influence in the world. The subject is one of the most
ordinary one. When a foreigner images China, he probably may thinks about the
Chinese Tea, how weird and mysterious is their ancient medicine, the fashonable Lotus
flower, the mystic smell of the incense in the temple, and if he is fortunate enough to
have traveled once in China, how strong is the taste of their liquor, the Baijiu. All this
five element will be presented as a odor that will flood all over the pavilion.”

http://yishuyishu.blogspot.com/2011/05/chienese-pavilion-at-venice-biennalei.html
This loses something in the translation from Chinese to English – but showing in
Venice is an extraordinary achievement for this young artist!
Post-Venice she was bitter and disillusioned – why?
“Art practice is like building houses, where different people use many
different materials and construction techniques. My paintings are my
own little universe of materials, purposes and techniques.”
During the Southern Song some emperors
and empresses inscribed poetic lines to go
with small paintings, especially album
leaves. In this work the court painter Ma
Lin has painted the blossoming branches to
go along with a poem inscribed by an
imperial consort.

What references can be seen in Liang Yuanwei’s
paintings to Chinese traditions such as ink
painting, scroll painting and calligraphy?
http://depts.washington.edu/chinaciv/painting/t
courbf.htm
Postmodern? Or traditional oil painting conventions of representation?

What is significant in these paintings is not the marvel of the
successful execution of a unique and challenging technique,
but Liang’s refusal to engage in shortcuts. She paints every
inch of her canvases instead of delegating the timeconsuming work to assistants, as is common in a place like
Beijing where works can be fabricated with great ease.
Collectively, the paintings raise a series of questions: What is
the significance of a medium when works in oil mimic
designs in fabric? Is the defining quality of each work its
process or its concept, and where do we draw the line
between daily manifestations of culture and those that are
elevated—or debased—to the realm of art? These works
offer no explicit answers, only delicate decorative pleasures
and interpretive depth for those who seek it.
http://artasiapacific.com/Magazine/60/LiangYuanwei
http://theculturetrip.com/asia/china/articles/be
tween-fear-and-trust-the-art-of-liang-yuanwei/
Feminist Sculptor, Eva Hesse

Repetition Nineteen 3, 1968
Museum of Modern Art, New York

Identify some connections between
Hesse and Liang Yuanwei
Art that wasn't "art" was her aim. "I wanted to get to nonart, nonconnotive,
nonanthropomorphic, nongeometric, non, nothing, everything, but of another kind,
vision, sort, from a total other reference point," she wrote in an exhibition statement
in 1968
http://newsgrist.typepad.com/underbelly/2006/06/eva_hesse_body_.html
Liang Yuanwei
identifies influences
including Joseph
Beuys, Eva Hesse,
Agnes Martin,
Sigmar Polke and
significantly, Mark
Rothko, as well as
writers,
philosophers,
political activists and
musicians
Picture of Early Spring------Oil painting/installation------Taikang Space, Beijing------2010
“This series is produced for my solo show at Taikang Space. The work consists of two parts: ‘One Table and
Four Stools’ and ‘Nine Tables and Nine Stools’. The form of the works comes from the folded stools and tables
that are common furniture for families which are not better-off and cheap street stalls. The colour and form of
these tables and stools and the way they are shown in the space presents my feeling about the early spring.”
http://www.liangyuanwei.com/en_works_32.html
Making Art Historical Connections
Joseph Beuys, Fat Chair

Liang Yuanwei, Picture of Early Spring

• Es

Establish some connections between influential
‘Fluxus’ conceptual artist Joseph Beuys and the
conceptual basis of works by Liang Yuanwei
“My work is like a
scientific laboratory”

Focus Artist #2 - Beijing

LIU ZHUOQUAN
Traditional ‘inside painted’ snuff bottles (“Nei Hua”), were painted with a
fine curved bamboo brush, and with the details first, backgrounds second
All images of Liu Zhuoquan and his works courtesy the artist and China Art Projects
“On the surface life seems quiet and calm, but underneath
danger lurks, represented by the idea of scientific specimens in
bottles. Also we use bottles all the time in our daily life, so they
are a symbol of the everyday. Traditionally painted snuff bottles
emphasised the imaginary world contained inside the bottle, so
in my everyday bottles I am also creating an imaginary world.”
“Bottles can be a place to conceal or save memories, the past
and our history. Some of my bottles contain memories of the
Cultural Revolution times, and other reflections of real events,
but in a ‘veiled’ way. In the place where I was born the temple
was used for the ashes of the dead, which were contained in
bottles. My name is the name of this temple.”
“My time in Tibet was very important, and the influence of
Tibetan culture is there in my work. The Tibetan attitude to
death and their philosophy is quite different, and this can be
seen in their ‘sky burial’ ceremony. It is necessary always to
have a dream as life and death are so interconnected.”
Seven Sparrows (detail)
Chang’An Avenue (installation detail) shown at Sydney Contemporary,
September 2013
Art Critical Connections
Compare and contrast the practice of Liu
Zhuoquan with Australian artist Fiona
Hall. In particular, look at her works
‘Mourning Chorus’ and ‘Cell Culture’ and
comment on the way that each artist has
employed ‘found’ and discarded
materials to make a comment about
their world.

Images of Hall’s works from
http://roslynoxley9.com.au/artists/17/Fiona_Hall/481/
“I am a sculptor who
uses embroidery, not an
embroiderer”

Focus Artist #3

GAO RONG
Gao Rong looks out her window at the changing face of Beijing….

All images of Gao Rong and her works courtesy the artist (and White Rabbit Gallery)
Gao Rong, ‘Station’ 2011
Fabric Thread Sponge Metal
Image courtesy the artist
and White Rabbit Gallery

How might students 5 engage with Gao Rong’s
works?
Themes of Daily Life, Femininity, Family,
Journeying….
Links with Pop Art, and with the Feminist works
of artists such as Judy Chicago and Miriam
Schapiro
Gao Rong says she was inspired by Tracey Emin –
another rebellious female!
Gao Rong, Level 1/2, Unit 8,
Building 5, Hua Jiadi, North
Village (2010) fabric, thread,
sponge, metal, image reproduced
courtesy of the artist and White
Rabbit Gallery.
Gao Rong
The Static Eternity, 2012
Cloth, Wire, Steel, Cotton,
Sponge, Board
Image courtesy the artist,
White Rabbit Gallery and the
Biennale of Sydney
See following three slides for
details of this work.
http://www.randian-online.com/np_feature/in-grandmothers-house/
Shanghai
“My left

hand encloses the
past, my right the present”

Focus Artist #4 - Shanghai

PU JIE
Pu Jie, Tiananmen, 2011, oil and acrylic on canvas,
photograph Luise Guest reproduced courtesy the artist
Installation view, Redgate Gallery Beijing, March 2011
All Pu Jie images reproduced with permission of the artist, ShanghArt Gallery and Ausin Tung Gallery
Pu Jie, Head and Her No 12, 2008, acrylic on canvas, Photograph Luise Guest
reproduced with permission of the artist
A Pet No 2, 2007, photographed in Pu Jie’s studio, Shanghai, March 2011
“In my work the colour yellow represents the search for
good fortune, and it is also an imperial colour. It
represents the last 30 years of the ‘opening up’ of China.
In contrast the Cultural Revolution is represented by the
colour red.”
“I have been searching for a better way to express the
combination of the past and the present – this is the
conflict of all Chinese people of my generation. My
images are politically charged and quite sensitive.”
A work in progress, photographed in Pu Jie’s studio, March 2011
“I want to preserve the past in my work, just like a scientific specimen”
Pu Jie ,’Feeding’, 2010, oil on canvas, 200 x 250cm,
image reproduced courtesy of Ausin Tung Gallery.
“What I experienced are two different eras,
my life feels like a paradox” (Pu Jie)

Explore ways in which Pu Jie represents aspects of
his personal and cultural worlds – make connections
with works by American Pop Artists such as James
Rosenquist, using the MOMA website
www.moma.org
Watch Robert Hughes ‘Empire of Signs’ from
American Visions
http://www.youtube.com/watch?v=o1arL-L7_O4
Focus Artist #5 - Shanghai

LU YANG
Control is what Lu Yang’s work is about.
Machine/animal control,
machine/corpse control,
machine/human control,
human/human control…at the core of
this control hierarchy is mind control.

What she works with is the
fundamental method in cybernetic art.
Her works are often
sadistic/masochistic biological or bionic
control systems.
Dajuin Yao
Open Media Lab, China Academy of Art
“A world of mad science and manga, all rooted in some kind of incontrovertible truth
about what we are made of; DNA and chromosomal chains that sometimes get
twisted out of shape and into something completely unexpected.”
Martin Kemble, Art Labor Gallery Shanghai
“Showcasing her latest music video work Dictator, Lu Yang takes the audience onto a
mind-boggling journey that aesthetically explores the biology of control systems in
living frogs and amphibians. Progressing from her previous work Happy Tree, which
shows living animals being treated with a centrally controlled pulse of electricity in a
small tank, Lu Yang extracts some footage from the work and transforms them into
highly aesthetical and technical forms that are presented with the accompaniment of
sound composed by Wang Changcun” (Art Radar Asia, June 30 2010)
http://luyang.asia/

http://theculturetrip.com/asia/china/articles/old-meets-new-in-chinese-art-fiveyoung-chinese-artists-to-watch/
https://vimeo.com/29762925
Lu Yang, ‘Wrathful King Kong Core’ – Tibetan Buddhism / Sci Fi / Anime !
“My painting is like meditation; a slow and
peaceful process that takes a long time to
develop. Buddhist scripture suggests
eliminating all that is inessential to distill the
essence. Simplicity is reality”

Focus Artist #6 - Shanghai

SHI ZHIYING
SHI ZHIYING 石至莹
Reliquary 金筐宝钿珍珠装碔
玞石宝函, 2013
Oil on canvas
20 1/8 x 16 3/16 in. (52 x 42
cm)
Image courtesy the artist and
James Cohan Gallery
New York
Shi Zhiying, Blue and White Porcelain Bowl with Arabic Inscription, oil on canvas,
42 x 52 cm – image courtesy the artist and James Cohan Gallery
Shi Zhiying, Egg White Porcelain Bowl, oil on canvas,
40 x 50 cm – image courtesy the artist and James Cohan Gallery
Hong Kong
“Western painting is like opening a
window and looking out, Chinese art
is more like opening a space to
escape to within the self”

Focus Artist #7: Hong Kong

TUNG-PANG LAM
I plan to produce a series of
works called ‘1 square foot’
about how to escape the noise
and pressure of life in Hong Kong

All images reproduced with the
artist’s permission from
www.tungpanglam.com
Lam Tung-pang

Currently lives and works in Hong
Kong
Lam Tung-pang uses both
traditional (oil, acrylic, charcoal,
pencil) and non-traditional (nails,
sand, plywood, found objects)
materials to produce thoughtprovoking pieces engaging with the
ideas of memory, history or
reflecting the specific situation of
individuals or groups.
He is often making comment on his
‘hybrid’ Hong Kong Chinese identity
as well as about issues in the world
such as environmental destruction.

Travel and Leisure 2010
“My work is in a Chinese idiom converted to contemporary life”
Influences include:
• The broad, loose monochromatic brush-strokes of traditional ink painting
• Hong Kong born New Ink Movement Master Lou Shoukun
• The deeply embedded history of line drawing and ink painting in Chinese art
• The tiny landscapes in the backgrounds of early Renaissance painters such as
Giotto, Masaccio and Piero della Francesca
• The 20th c inheritance of found objects and the use of ‘non-art’ materials
• The ‘literati’ painters
• Sigmar Polke, Michael Borremans and Sanyu
http://dailyserving.com/2013/03/things-happened-on-the-island-lam-tungpangs-floating-world/
Revenge of Nature
Remembrance 2005
Look left, look right 2005
Art Historical Connections
Sanyu, a Chinese artist who went to Paris
in the 1920s, is a significant influence on
Lam Tung-Pang’s work, as is Sigmar Polke

“I don’t really think about anything too much”,
Sigmar Polke 2002
http://www.tate.org.uk/modern/exhibitions/p
olke/global.htm
Folding 2005
Making critical connections

Lam Tung-pang, ‘Fishing’
Compare how each artist uses materials,
techniques and visual codes to
communicate ideas about their personal
world and identity
Jenny Watson, 2006 Cool World
Part 1: acrylic on rabbit skin glue pinned Chinese organza over daisy
printed cotton, 219 x 83 cm;
Part 2: industrial paint and velvet ribbon on prepared oval stretcher
79 × 30cm
Roslyn Oxley9
My work invites a
contemplative response in a
throw-away society

Focus Artist #8: Hong Kong

HANISON (HOK-SHING) LAU
Hanison (Hok-Shing) Lau
Tabletop Garden series
All images courtesy of the artist
Table top Garden
http://theculturetrip.com/asia/china/articles/old-meets-new-inchinese-art-five-young-chinese-artists-to-watch/
Tabletop Garden, with documentation
Milky Way from the Ninth Heaven, 2008
References to tradition and cultural identity
•

He references traditional Chinese
culture and poetry from the Song
Dynasty, as he believes that young
Chinese need to reconnect with
these traditions. He also wants
people to take the time to really look
at the world around them and the
objects they are using - in a busy,
busy city where people buy a new
cell phone then throw it away and
buy a new one in order to have 'the
newest, the latest' consumer goods,
Lau wants his audience to think more
carefully about tradition and the
meanings inherent in objects

Three Wishes
A Century-old shop
2010
Mixed Media Installation
old cardboard. abandoned materials
Making art historical connections:
• The performative artist
• The ephemeral artwork
• The artist as social critic
• The continuing influence of
dada

Review the Fluxus movement and its dada inheritance. Explore works by Nam
June Paik and Joseph Beuys. What connections can you make with performance
works by Hanison Hok Shing Lau?
www.teachingchineseart.blogspot.com
Art Education

INSIDE THE BOX, OUTSIDE THE BOX
How does Chinese art education produce artists of such
technical virtuosity and capacity to innovate?
One aspect to consider in
current discourses relating
to art curricula
“You cannot think outside
the box unless you HAVE a
box!”
(Howard Gardner, speaking in
Sydney, May 2011)
How do we retain our
commitment to engaging
students in authentic, exciting
and contemporary modes of
making and studying art, whilst
ensuring they are part of a
‘community of practice’?
And beyond artmaking – what about art literacy and
authentic, exciting, fully engaged student writing?
Finding the “hook”!

Huang Yong Ping, ‘Leviathanation’ at Tang Galleries Beijing 2011 (photo L. Guest)
Art Critical Interpretation

Ways to ensure that student
writing is authentic and rich
• Strategies for eliciting
genuine responses
• Collaborative tasks
• ‘Learning conversations’
• Avoiding plagiarism
• Applying art language
• Developing research skills
• Using ICT and social media

Huang Yong Ping, ‘Two Baits’, 2001, iron, fibreglass, metal sheets, 160 x 300 x 800 cm.
Image reproduced courtesy of the artist and Rockbund Museum, Shanghai.
Rupture, Subvert, Transform!
Traditional papercut

Chen Hangfeng,
Logomania series
And one extra artist (just because!)
Chen Hangfeng in his Shanghai studio, photograph Luise Guest 2011
Transforming Traditions
Chen Hangfeng

Tianli Zu

How have Chen, Zu and other artists
employed the traditional form of
the paper- cut to express ideas
about their world?
https://vimeo.com/5713339
Some successful strategies
•
•
•
•

Student websites / blogs
Student video productions
Using multi-media
Collaborations between schools – crossing
borders and breaking down those classroom
walls
• Innovative uses of social media
• The ‘Flipped Classroom’
Year 11 student web sites from Loreto
Kirribilli, Sydney
• http://laralovesart.weebly.com/
• http://artwritingbylauren.blogspot.com.au/20
13/08/liu-zhuoquan-critique.html
• http://pastelsandpaint.weebly.com/liuzhouquan.html
• How does this work?
Links to student artmaking – so many possibilities!

Child exploring ‘Source’ by by Ed Pien withTanya Tagaq at 18th Biennale of Sydney
Cockatoo Island, photograph Luise Guest
Planning a learning experience for
your students
• Select a contemporary artist from the Asia
Pacific region
• Select a few works which you know will
intrigue/confuse/surprise your students
• Ai Weiwei? Song Dong? Liu Zhuoquan? Cao
Fei? Cai Guo-Qiang?
• Start to develop the introductory lesson:

“the hook!”
Using ‘the art of now’ for
authentic art learning
• Step 1: invite students to observe, think,
speculate and wonder
• Step 2: require students to use rich language
and their developing art vocabulary to
describe, analyse and interpret a work without
plagiarism or 2nd-hand ideas
• Step 3: Invite students to ask “What if”
• Step 4: Invite students to consider the
relationship to their own artmaking
Wang Ningde
Case Studies provided today were produced by Luise Guest for
the NSW Premier’s Kingold Creative Arts Scholarship in 2011…….
The www.teachingchineseart.blogspot.com site has more case studies and more articles
suitable for adaptation to IB and other curriculum structures
Thank you / Xie Xie! / 谢谢

The End

Luise Guest

October2013

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The Art of Now - using Chinese contemporary art with students

  • 1. Contemporary Chinese Art: Tradition & Transformation The Art of Now Designing Case Studies Using Contemporary Chinese Art Luise Guest ARARTE 2013
  • 2. “We’re not in Kansas any more…..” About me: • 30 years in art education in Sydney, Australia • NSW Premier’s ‘Kingold’ Chinese Creative Arts Scholarship for travel to China – 2011 • Independent research and writing projects Beijing December 2012 • Redgate Gallery Writer’s Residency October – November 2013 • Research for book – 12 contemporary women artists in China
  • 3. In this most ancient of cultures… Tradition… Transformation… Song Wei, Hamburger, 2008, fibreglass sculpture, www.redgategallery.com
  • 4. Why study contemporary art? Students need to know about ‘the art of now’ because: • it is engaging, interesting and thought-provoking • it is ‘of their own time’ and relates to our world and all its issues • it connects to the ‘artworld’, a real place with real people, making real artworks • it connects directly with their own artmaking practice • it assists students to make connections in their art writing, and to develop their ‘art literacy’ • students WANT to engage with it, even when they are challenged by its form or its content
  • 5. Why study Chinese art? • Because it is so exciting, so new, so constantly changing and so important! • Beijing, Shanghai and Hong Kong are recognised as three of the key art centres on the planet right now and their importance in the art market and the field of contemporary art continues to grow. • Taipei continues to develop as a newer art centre and some of the most interesting artists practising in a range of disciplines are working in Taiwan.
  • 6. Rachel Cronin, Year 12 2012, ‘Babel’, documented form, photomedia, video, artist’s book
  • 7. My artwork explores communication and miscommunication, through language and across cultures. My intent was to emphasise the importance of language in our contemporary society both in shaping our identity and in building networks globally through interaction with others. Through the representation of language in all of its forms, I hoped to envelop and confront my audience, inviting them to question the ability of language to enhance communication, or paradoxically initiate miscommunication. Using the extended metaphor of the biblical story 'The Tower of Babel’, I worked across the mediums of photography and film, resulting in a documented form. Influencing artists: Zhang Huan, Susan Hiller, Jenny Holzer, Laurens Tan, Wenda Gu, Xu Bing, Yang Zhenzhong
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  • 10. What paradigm am I coming from? • In New South Wales art education curriculum gives equal weight to critical and historical studies of art in the middle and senior years • Students are immersed in ‘practice’ – of the artist, the critic and the historian • They model their own developing practice – as artists and as art writers – on those to whom they are introduced in their studies
  • 11. Travels in the Middle Kingdom • USING CONTEMPORARY CHINESE ART TO DEVELOP ENGAGING CASE STUDIES FOR THE MIDDLE AND SENIOR SCHOOL Hua Jiming in his studio in Songzhuang • THINKING ABOUT PEDAGOGY – AND ABOUT THE PLACE OF VISUAL ARTS IN A RICH CURRICULUM
  • 12. An introduction ARTIST / WORLD / ARTWORK RELATIONSHIPS: TRADITION AND TRANSFORMATION
  • 13. Wan Liya, in Two Cities Gallery, M50, Shanghai ,photograph Luise Guest
  • 14. Yao Lu, Early Spring on Lake Dong Ting, 2008, image Bruce Silverstein Gallery
  • 15. Yao Lu, Mountain and Straw Houses in the Summer, 2008, Galerie du Monde Hong Kong
  • 16. Zhou Hongbin, photograph, image courtesy the artist and China Art Projects
  • 17. Bing Yi Huang, ink on Chinese paper, image courtesy the artist
  • 18. Huang Xu, Plastic Bag #8 Image courtesy China Art Projects and the artist Huang Xu and Dai Dandan in their studio
  • 19. Bing Yi Huang, Beijing, October 2013
  • 20. Bing Yi’s assistants unroll the 30-meter ink painting she showed at Documenta
  • 21. • What impact do traditions and contemporary tensions have on the work of artists in China now? • How is this seen in their work? • How can this benefit our students?
  • 22. • How can we design case studies for our students using this most exciting contemporary work? • How can we structure learning to assist them in engaged, authentic understandings of contemporary practice? • How will they move from engaging with contemporary practices to their artmaking? Han Yajuan. ‘Travel Alone’ oil on canvas image courtesy the artist
  • 24. Photograph shot in the Tsim Sha Tsui subway on the morning of April 16, before the stencilled images were covered by workmen under the direction of the police
  • 25. Ai Weiwei, ‘Remembering’ at Haus der Kunst, Munich 2009, source http://commons.wikimedia.org/wiki/File:Ai_Weiwei-So_sorry.JPG
  • 26. Bang (2013), an Ai Weiwei installation in the German pavilion Source: http://www.guardian.co.uk/artanddesign/2013/may/30/ai-weiweivenice-biennale
  • 27. For the Venice Biennale, Ai Weiwei has created an installation detailing his 81 days of incarceration by the Chinese government back in 2011. Entitled S.A.C.R.E.D(Supper, Accusers, Cleansing, Ritual, Entropy, and Doubt), the installation at the Sant’Antonin church features six iron boxes that display scenes of his captivity. Source: http://arrestedmotion.com/2013/05/showing-ai-weiwei-s-a-c-r-e-d-the-venicebiennale/
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  • 29. Jonathan Jones in the Guardian: The Venice Biennale needs Ai Weiwei – a man who makes art matter: “Like Beuys in the 70s or Duchamp in 1917, with Ai Weiwei we have the privilege of seeing a modern master in his moment.” “This is the moment of Ai Weiwei, an artist who will be the stuff of legend.”
  • 30. BUT contemporary Chinese art is about far more than Ai Weiwei! Virgin Garden: Emersion. China Pavilion at 51st Venice Biennale, Venice Arsenale and Vergini Garden, Venice, 2005. Exhibition curated by Cai Guo-Qiang Liu Wei (Born 1972, Beijing, China), Star, 2005, Flash lights and motion detectors, Dimensions variable Photo by Tatsumi Masatoshi, courtesy Cai Studio
  • 31. Song Dong, Waste Not, at Carriageworks Sydney 2013
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  • 33. Yin Xiuzhen, currently showing at Pace Beijing, in 798
  • 34. Huang Jing Yuan, oil on canvas, image courtesy the artist
  • 35. Liu Zhuoquan, image courtesy the artist and China Art Projects
  • 36. 8 Case Studies of Artists’ Practice PAINTERS, INSTALLATION ARTISTS, CONCEPTUAL ARTISTS, SCULPTORS, DIGITAL MEDIA ARTISTS…. UNLESS OTHERWISE IDENTIFIED WITH SOURCES, ALL PHOTOGRAPHS WERE TAKEN BY LUISE GUEST AND ARE REPRODUCED WITH THE PERMISSION OF THE ARTISTS AND THEIR GALLERIES
  • 38. “I think I will do something different than the Cynical Realists, although I am not always sure that others will understand, but as China becomes stronger and more confident, real Chinese thoughts will be recognised world-wide, and artists such as myself may be recognised” Focus Artist #1 - Beijing LIANG YUANWEI
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  • 41. From 2004, I used typewriter to type “umustbestrong” 44 times everyday on a roll of toilet paper, it so happened within one section of the toilet paper. Two whole rolls have been completed by the end of 2006. ——Liang Yuanwei
  • 42. “Art mirrors changes in society, artworks are treated as a flagship and a symbol of the country. Sooner or later, alive or dead, as an artist you will be the flag.” Liang Yuanwei’s work at Venice Biennale 2011
  • 43. “On the tenth of this month it has been held an important press conference in Beijing. Peng Feng, vice director of the aesthetic department at the Beijing University and curator of Chinese Pavillon at the Venice Biennale, officially presented the artists'works. The winner are: Pan Gongkai, Liang Yuanwei, Yang Maoyuan, Cai Zhisong and Yuan Gong. The title chosen by Mr Peng this year is "Pervasion". Pervasion correspond to the 5 main taste of China that had an influence in the world. The subject is one of the most ordinary one. When a foreigner images China, he probably may thinks about the Chinese Tea, how weird and mysterious is their ancient medicine, the fashonable Lotus flower, the mystic smell of the incense in the temple, and if he is fortunate enough to have traveled once in China, how strong is the taste of their liquor, the Baijiu. All this five element will be presented as a odor that will flood all over the pavilion.” http://yishuyishu.blogspot.com/2011/05/chienese-pavilion-at-venice-biennalei.html This loses something in the translation from Chinese to English – but showing in Venice is an extraordinary achievement for this young artist! Post-Venice she was bitter and disillusioned – why?
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  • 50. “Art practice is like building houses, where different people use many different materials and construction techniques. My paintings are my own little universe of materials, purposes and techniques.”
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  • 52. During the Southern Song some emperors and empresses inscribed poetic lines to go with small paintings, especially album leaves. In this work the court painter Ma Lin has painted the blossoming branches to go along with a poem inscribed by an imperial consort. What references can be seen in Liang Yuanwei’s paintings to Chinese traditions such as ink painting, scroll painting and calligraphy? http://depts.washington.edu/chinaciv/painting/t courbf.htm
  • 53. Postmodern? Or traditional oil painting conventions of representation? What is significant in these paintings is not the marvel of the successful execution of a unique and challenging technique, but Liang’s refusal to engage in shortcuts. She paints every inch of her canvases instead of delegating the timeconsuming work to assistants, as is common in a place like Beijing where works can be fabricated with great ease. Collectively, the paintings raise a series of questions: What is the significance of a medium when works in oil mimic designs in fabric? Is the defining quality of each work its process or its concept, and where do we draw the line between daily manifestations of culture and those that are elevated—or debased—to the realm of art? These works offer no explicit answers, only delicate decorative pleasures and interpretive depth for those who seek it. http://artasiapacific.com/Magazine/60/LiangYuanwei
  • 55. Feminist Sculptor, Eva Hesse Repetition Nineteen 3, 1968 Museum of Modern Art, New York Identify some connections between Hesse and Liang Yuanwei Art that wasn't "art" was her aim. "I wanted to get to nonart, nonconnotive, nonanthropomorphic, nongeometric, non, nothing, everything, but of another kind, vision, sort, from a total other reference point," she wrote in an exhibition statement in 1968 http://newsgrist.typepad.com/underbelly/2006/06/eva_hesse_body_.html
  • 56. Liang Yuanwei identifies influences including Joseph Beuys, Eva Hesse, Agnes Martin, Sigmar Polke and significantly, Mark Rothko, as well as writers, philosophers, political activists and musicians
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  • 58. Picture of Early Spring------Oil painting/installation------Taikang Space, Beijing------2010 “This series is produced for my solo show at Taikang Space. The work consists of two parts: ‘One Table and Four Stools’ and ‘Nine Tables and Nine Stools’. The form of the works comes from the folded stools and tables that are common furniture for families which are not better-off and cheap street stalls. The colour and form of these tables and stools and the way they are shown in the space presents my feeling about the early spring.” http://www.liangyuanwei.com/en_works_32.html
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  • 60. Making Art Historical Connections Joseph Beuys, Fat Chair Liang Yuanwei, Picture of Early Spring • Es Establish some connections between influential ‘Fluxus’ conceptual artist Joseph Beuys and the conceptual basis of works by Liang Yuanwei
  • 61. “My work is like a scientific laboratory” Focus Artist #2 - Beijing LIU ZHUOQUAN
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  • 63. Traditional ‘inside painted’ snuff bottles (“Nei Hua”), were painted with a fine curved bamboo brush, and with the details first, backgrounds second
  • 64. All images of Liu Zhuoquan and his works courtesy the artist and China Art Projects
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  • 71. “On the surface life seems quiet and calm, but underneath danger lurks, represented by the idea of scientific specimens in bottles. Also we use bottles all the time in our daily life, so they are a symbol of the everyday. Traditionally painted snuff bottles emphasised the imaginary world contained inside the bottle, so in my everyday bottles I am also creating an imaginary world.”
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  • 73. “Bottles can be a place to conceal or save memories, the past and our history. Some of my bottles contain memories of the Cultural Revolution times, and other reflections of real events, but in a ‘veiled’ way. In the place where I was born the temple was used for the ashes of the dead, which were contained in bottles. My name is the name of this temple.”
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  • 75. “My time in Tibet was very important, and the influence of Tibetan culture is there in my work. The Tibetan attitude to death and their philosophy is quite different, and this can be seen in their ‘sky burial’ ceremony. It is necessary always to have a dream as life and death are so interconnected.”
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  • 82. Chang’An Avenue (installation detail) shown at Sydney Contemporary, September 2013
  • 83. Art Critical Connections Compare and contrast the practice of Liu Zhuoquan with Australian artist Fiona Hall. In particular, look at her works ‘Mourning Chorus’ and ‘Cell Culture’ and comment on the way that each artist has employed ‘found’ and discarded materials to make a comment about their world. Images of Hall’s works from http://roslynoxley9.com.au/artists/17/Fiona_Hall/481/
  • 84. “I am a sculptor who uses embroidery, not an embroiderer” Focus Artist #3 GAO RONG
  • 85. Gao Rong looks out her window at the changing face of Beijing…. All images of Gao Rong and her works courtesy the artist (and White Rabbit Gallery)
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  • 87. Gao Rong, ‘Station’ 2011 Fabric Thread Sponge Metal Image courtesy the artist and White Rabbit Gallery How might students 5 engage with Gao Rong’s works? Themes of Daily Life, Femininity, Family, Journeying…. Links with Pop Art, and with the Feminist works of artists such as Judy Chicago and Miriam Schapiro Gao Rong says she was inspired by Tracey Emin – another rebellious female!
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  • 89. Gao Rong, Level 1/2, Unit 8, Building 5, Hua Jiadi, North Village (2010) fabric, thread, sponge, metal, image reproduced courtesy of the artist and White Rabbit Gallery.
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  • 95. Gao Rong The Static Eternity, 2012 Cloth, Wire, Steel, Cotton, Sponge, Board Image courtesy the artist, White Rabbit Gallery and the Biennale of Sydney See following three slides for details of this work.
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  • 100. “My left hand encloses the past, my right the present” Focus Artist #4 - Shanghai PU JIE
  • 101. Pu Jie, Tiananmen, 2011, oil and acrylic on canvas, photograph Luise Guest reproduced courtesy the artist
  • 102. Installation view, Redgate Gallery Beijing, March 2011 All Pu Jie images reproduced with permission of the artist, ShanghArt Gallery and Ausin Tung Gallery
  • 103. Pu Jie, Head and Her No 12, 2008, acrylic on canvas, Photograph Luise Guest reproduced with permission of the artist
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  • 105. A Pet No 2, 2007, photographed in Pu Jie’s studio, Shanghai, March 2011
  • 106. “In my work the colour yellow represents the search for good fortune, and it is also an imperial colour. It represents the last 30 years of the ‘opening up’ of China. In contrast the Cultural Revolution is represented by the colour red.”
  • 107. “I have been searching for a better way to express the combination of the past and the present – this is the conflict of all Chinese people of my generation. My images are politically charged and quite sensitive.”
  • 108. A work in progress, photographed in Pu Jie’s studio, March 2011 “I want to preserve the past in my work, just like a scientific specimen”
  • 109. Pu Jie ,’Feeding’, 2010, oil on canvas, 200 x 250cm, image reproduced courtesy of Ausin Tung Gallery.
  • 110. “What I experienced are two different eras, my life feels like a paradox” (Pu Jie) Explore ways in which Pu Jie represents aspects of his personal and cultural worlds – make connections with works by American Pop Artists such as James Rosenquist, using the MOMA website www.moma.org Watch Robert Hughes ‘Empire of Signs’ from American Visions http://www.youtube.com/watch?v=o1arL-L7_O4
  • 111. Focus Artist #5 - Shanghai LU YANG
  • 112. Control is what Lu Yang’s work is about. Machine/animal control, machine/corpse control, machine/human control, human/human control…at the core of this control hierarchy is mind control. What she works with is the fundamental method in cybernetic art. Her works are often sadistic/masochistic biological or bionic control systems. Dajuin Yao Open Media Lab, China Academy of Art
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  • 114. “A world of mad science and manga, all rooted in some kind of incontrovertible truth about what we are made of; DNA and chromosomal chains that sometimes get twisted out of shape and into something completely unexpected.” Martin Kemble, Art Labor Gallery Shanghai
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  • 116. “Showcasing her latest music video work Dictator, Lu Yang takes the audience onto a mind-boggling journey that aesthetically explores the biology of control systems in living frogs and amphibians. Progressing from her previous work Happy Tree, which shows living animals being treated with a centrally controlled pulse of electricity in a small tank, Lu Yang extracts some footage from the work and transforms them into highly aesthetical and technical forms that are presented with the accompaniment of sound composed by Wang Changcun” (Art Radar Asia, June 30 2010)
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  • 120. https://vimeo.com/29762925 Lu Yang, ‘Wrathful King Kong Core’ – Tibetan Buddhism / Sci Fi / Anime !
  • 121. “My painting is like meditation; a slow and peaceful process that takes a long time to develop. Buddhist scripture suggests eliminating all that is inessential to distill the essence. Simplicity is reality” Focus Artist #6 - Shanghai SHI ZHIYING
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  • 128. SHI ZHIYING 石至莹 Reliquary 金筐宝钿珍珠装碔 玞石宝函, 2013 Oil on canvas 20 1/8 x 16 3/16 in. (52 x 42 cm) Image courtesy the artist and James Cohan Gallery New York
  • 129. Shi Zhiying, Blue and White Porcelain Bowl with Arabic Inscription, oil on canvas, 42 x 52 cm – image courtesy the artist and James Cohan Gallery
  • 130. Shi Zhiying, Egg White Porcelain Bowl, oil on canvas, 40 x 50 cm – image courtesy the artist and James Cohan Gallery
  • 132. “Western painting is like opening a window and looking out, Chinese art is more like opening a space to escape to within the self” Focus Artist #7: Hong Kong TUNG-PANG LAM
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  • 134. I plan to produce a series of works called ‘1 square foot’ about how to escape the noise and pressure of life in Hong Kong All images reproduced with the artist’s permission from www.tungpanglam.com
  • 135. Lam Tung-pang Currently lives and works in Hong Kong Lam Tung-pang uses both traditional (oil, acrylic, charcoal, pencil) and non-traditional (nails, sand, plywood, found objects) materials to produce thoughtprovoking pieces engaging with the ideas of memory, history or reflecting the specific situation of individuals or groups. He is often making comment on his ‘hybrid’ Hong Kong Chinese identity as well as about issues in the world such as environmental destruction. Travel and Leisure 2010
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  • 138. “My work is in a Chinese idiom converted to contemporary life”
  • 139. Influences include: • The broad, loose monochromatic brush-strokes of traditional ink painting • Hong Kong born New Ink Movement Master Lou Shoukun • The deeply embedded history of line drawing and ink painting in Chinese art • The tiny landscapes in the backgrounds of early Renaissance painters such as Giotto, Masaccio and Piero della Francesca • The 20th c inheritance of found objects and the use of ‘non-art’ materials • The ‘literati’ painters • Sigmar Polke, Michael Borremans and Sanyu
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  • 144. Look left, look right 2005
  • 145. Art Historical Connections Sanyu, a Chinese artist who went to Paris in the 1920s, is a significant influence on Lam Tung-Pang’s work, as is Sigmar Polke “I don’t really think about anything too much”, Sigmar Polke 2002 http://www.tate.org.uk/modern/exhibitions/p olke/global.htm
  • 147. Making critical connections Lam Tung-pang, ‘Fishing’ Compare how each artist uses materials, techniques and visual codes to communicate ideas about their personal world and identity Jenny Watson, 2006 Cool World Part 1: acrylic on rabbit skin glue pinned Chinese organza over daisy printed cotton, 219 x 83 cm; Part 2: industrial paint and velvet ribbon on prepared oval stretcher 79 × 30cm Roslyn Oxley9
  • 148. My work invites a contemplative response in a throw-away society Focus Artist #8: Hong Kong HANISON (HOK-SHING) LAU
  • 150. Tabletop Garden series All images courtesy of the artist
  • 152. Tabletop Garden, with documentation
  • 153. Milky Way from the Ninth Heaven, 2008
  • 154. References to tradition and cultural identity • He references traditional Chinese culture and poetry from the Song Dynasty, as he believes that young Chinese need to reconnect with these traditions. He also wants people to take the time to really look at the world around them and the objects they are using - in a busy, busy city where people buy a new cell phone then throw it away and buy a new one in order to have 'the newest, the latest' consumer goods, Lau wants his audience to think more carefully about tradition and the meanings inherent in objects Three Wishes
  • 155. A Century-old shop 2010 Mixed Media Installation old cardboard. abandoned materials
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  • 158. Making art historical connections: • The performative artist • The ephemeral artwork • The artist as social critic • The continuing influence of dada Review the Fluxus movement and its dada inheritance. Explore works by Nam June Paik and Joseph Beuys. What connections can you make with performance works by Hanison Hok Shing Lau?
  • 160. Art Education INSIDE THE BOX, OUTSIDE THE BOX
  • 161. How does Chinese art education produce artists of such technical virtuosity and capacity to innovate?
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  • 169. One aspect to consider in current discourses relating to art curricula “You cannot think outside the box unless you HAVE a box!” (Howard Gardner, speaking in Sydney, May 2011) How do we retain our commitment to engaging students in authentic, exciting and contemporary modes of making and studying art, whilst ensuring they are part of a ‘community of practice’?
  • 170. And beyond artmaking – what about art literacy and authentic, exciting, fully engaged student writing?
  • 171. Finding the “hook”! Huang Yong Ping, ‘Leviathanation’ at Tang Galleries Beijing 2011 (photo L. Guest)
  • 172. Art Critical Interpretation Ways to ensure that student writing is authentic and rich • Strategies for eliciting genuine responses • Collaborative tasks • ‘Learning conversations’ • Avoiding plagiarism • Applying art language • Developing research skills • Using ICT and social media Huang Yong Ping, ‘Two Baits’, 2001, iron, fibreglass, metal sheets, 160 x 300 x 800 cm. Image reproduced courtesy of the artist and Rockbund Museum, Shanghai.
  • 173. Rupture, Subvert, Transform! Traditional papercut Chen Hangfeng, Logomania series
  • 174. And one extra artist (just because!) Chen Hangfeng in his Shanghai studio, photograph Luise Guest 2011
  • 175. Transforming Traditions Chen Hangfeng Tianli Zu How have Chen, Zu and other artists employed the traditional form of the paper- cut to express ideas about their world?
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  • 178. Some successful strategies • • • • Student websites / blogs Student video productions Using multi-media Collaborations between schools – crossing borders and breaking down those classroom walls • Innovative uses of social media • The ‘Flipped Classroom’
  • 179. Year 11 student web sites from Loreto Kirribilli, Sydney • http://laralovesart.weebly.com/ • http://artwritingbylauren.blogspot.com.au/20 13/08/liu-zhuoquan-critique.html • http://pastelsandpaint.weebly.com/liuzhouquan.html • How does this work?
  • 180. Links to student artmaking – so many possibilities! Child exploring ‘Source’ by by Ed Pien withTanya Tagaq at 18th Biennale of Sydney Cockatoo Island, photograph Luise Guest
  • 181. Planning a learning experience for your students • Select a contemporary artist from the Asia Pacific region • Select a few works which you know will intrigue/confuse/surprise your students • Ai Weiwei? Song Dong? Liu Zhuoquan? Cao Fei? Cai Guo-Qiang? • Start to develop the introductory lesson: “the hook!”
  • 182. Using ‘the art of now’ for authentic art learning • Step 1: invite students to observe, think, speculate and wonder • Step 2: require students to use rich language and their developing art vocabulary to describe, analyse and interpret a work without plagiarism or 2nd-hand ideas • Step 3: Invite students to ask “What if” • Step 4: Invite students to consider the relationship to their own artmaking
  • 183. Wang Ningde Case Studies provided today were produced by Luise Guest for the NSW Premier’s Kingold Creative Arts Scholarship in 2011……. The www.teachingchineseart.blogspot.com site has more case studies and more articles suitable for adaptation to IB and other curriculum structures
  • 184. Thank you / Xie Xie! / 谢谢 The End Luise Guest October2013