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Capacity Building
An organization with capacity is like a tree with a good root system, but
how do you grow healthy roots?
By Daniel Rickett
As much as missions partners know that organizational capacity is the key to
sustainable ministry, they'll also quickly admit they are ill prepared to build it. And
why not, the idea of building capacity in many organizations is limited to adding new
functions and raising more money. As a result, formulas for increasing the capacity of
Two-Thirds world partners often come down to adding money, buildings, or
technology.
Missions partners can take some comfort in knowing that many businesses function in
the same way. Which is why the field of organization development has become a
major industry. With the help of organization development researchers and
consultants large and small companies alike are finding that to move along the path of
capacity building is to discover reservoirs of innovation, and hope.
What is organizational capacity?
On the surface the concept of organizational capacity is plain enough. It is generally
understood that an organization's capacity is its ability to influence its life and
progress toward desired results. Beyond that organizational capacity is difficult to
define. Explanations become necessarily oblique and drawn out.
The reason for this is that organizations are multi-dimensional. They are influenced by
many variables both inside and outside of the organization. Internal variables include
work structures, decision-making processes, information systems, reward systems,
and human resource management practices, to name a few. External variables include
societal needs, politics, religious climate, local, national, and international laws,
market trends, donor interests, other organizations that vie for the same donors,
international, national, and regional economies, exchange rates, tax policies, and so
on. Definitions of organizational capacity tend to get complex because organizations
are complex.
So what is organizational capacity? If capacity is the ability to contain, or
accommodate something, what is it that an organization should be able to
accommodate?
On the one hand, the quick answer is, "that depends." It depends on the purpose,
nature, and context of the organization. Thus to some extent capacity will be defined
differently from one organization to another. On the other hand, many organizations
share a family resemblance. Successful organizations with a similar task,
environment, and cultural context tend to have similar attributes.
For example, a North American missions organization must have a responsible board
of directors, sound financial practices, effective fund raising, meaningful international
programs, and first-rate technical and administrative skills. Without these basic
capabilities the organization will have little capacity to fulfill its purpose. But that's
not all it needs. There is much more to organizational capacity than technical,
financial, and managerial skill.
A study of American businesses by McKinsey & Company in collaboration with
Harvard Business School identified seven key factors of organizational effectiveness.2
What became known as the 7-S Framework proposed that effective organizational
change is the relationship between structure, strategy, systems, style, skills, staff, and
shared values. Regardless of the type of business, an organization is thought to have
self-renewing capabilities when all seven elements are aligned.
This is a provocative model based on the assumptions that multiple variables affect
organizational effectiveness. Yet even this model doesn't fully define organizational
capacity. For instance, should we not also say that a Christian organization with
capacity is able to do the following?
• Discern what God is inviting it to do,
• Mobilize people in a sustained direction,
• Manage resources with integrity and efficiency,
• Learn from its environment, and
• Adjust its course in order to remain biblically faithful and missionarily
effective.
These too are important considerations in the question of organizational capacity. But
we are still without a neat, clean definition.
One thing is clear, organizational capacity is better conveyed through metaphors than
models. The root system of a tree is helpful. An organization with capacity is like a
tree with a good root system. It is a living system sustained and energized by myriad
forces and factors in its environment. Whether a tree is young or old, small or large,
its life is conditioned by its root system. In the same way the health and vitality of an
organization is the measure of its capacity.
Another metaphor is to think of organizations as people. Like people, organizations
learn, grow and change over time. They develop personalities, skills, and habits. They
have talents, interests, and ambitions. Organizations experience success and failure,
become distracted, forgetful, self-serving. Because organizations are the composite of
the people who run them, it can be said that organizations get into trouble when they
stop learning. Organizational capacity is like personal competence; it is unique to the
individual yet common to the human race.
What is capacity building?
Capacity building seeks to improve the performance of work units, departments, and
the whole organization. Organizational capacity building is a system-wide, planned
effort to increase organizational performance through purposeful reflection, planning,
and action. In particular, capacity building looks in depth at where an organization
stands in comparison to where it hopes to be in the future, and develops the skills and
resources to get there. Thus organizational capacity building is synonymous with
organizational learning. The ultimate goal of capacity building is to enable the
organization to grow stronger in achieving its purpose and mission. It asks the
question, "What kinds of things do we need to do to keep ourselves healthy and vital
as an organization?" and provides a variety of techniques to help find the answers.
Building organizational capacity typically involves four steps: diagnosing what is
missing or needed in the organization, planning strategies to change the situation,
educating personnel to carry out change, and evaluating results. As an organization
engages in these activities it acquires new knowledge about organizational actions and
outcomes. Organizational capacity expands when learning goes beyond solving a
specific problem to gaining the skills and knowledge to solve future problems.
Diagnosis involves gathering information through the use of interviews, observations,
and documents and records. Strategy planning is concerned with developing a plan for
organization improvement based on these data. The process typically identifies
problem areas in the organization and outlines steps to resolve the problems.
Educating personnel consists of involving the people most affected by the problem in
diagnostic and strategy planning steps. This makes implementation easier as changes
are not imposed upon people but rather invented by them. In some cases the educating
step involves sharing the information obtained in the diagnosis with the people who
are affected by the problem and helping them adopt the planned change. The
evaluation step is similar to the diagnostic step. Once changes have been
implemented, data are gathered to determine the effects of the planned change. This
information then informs the next cycle of planning and action.
What is Appreciative Inquiry?
David Cooperrider and his colleagues at Case Western Reserve University, Cleveland,
Ohio, proposed a somewhat different approach to capacity building.3
Cooperrider
introduced the concept of Appreciative Inquiry, which is an organizational learning
process that is simultaneously supportive and challenging. This is an interesting
approach to capacity building because support and challenge are in conflict with one
another. Support requires that we affirm people where they are, appreciate what they
have, and build on existing strengths. Challenge is concerned with thinking outside
the box, envisioning a better future, and translating that vision into reality. Support
and challenge are difficult to reconcile in the same process because they require
different skills. Affirming the present may inhibit change. Change may require
reinterpreting the past and trying new untested strategies.
The point of Appreciative Inquiry is to reconcile these two forces. The Christian
School for the Deaf, for example, had a clear vision of what they wanted students to
achieve. Although at first their skill was no match for the dream, they used time to
build one skill upon another until the dream became a reality. In order to build new
capacity, the organization must learn. It must learn to maximize "what is," and it must
learn to ignite the imagination of "what might be." Sustaining a vision for change
while building upon existing strengths requires continuous inquiry into what works,
what is energizing, and what lies beyond.
Appreciative Inquiry has received support from field research. A three-year study
involving 100 organizations working in partnership with the Christian Reformed
World Relief Committee (CRWRC) found that "Appreciative Inquiry served not only
as a means of inquiry but as a practical tool for building the capacity of NGOs and
communities."4
Using Appreciative Inquiry to build capacity
The Appreciative Inquiry approach proposes a four-stage process that includes (1)
appreciating the best of what is; (2) exploring ideals of what might be; (3) agreeing on
what should be, and (4) innovating what can be. The underlying assumption is that
organizations move in the direction of the questions they ask. The kinds of questions
organizations ask determine what they find, and what is found serves to limit or
enliven creative potential. Questions lead to learning and learning is the unseen force
of organizational change. Appreciative Inquiry is a process that maximizes the force
of learning in organizations by asking questions that affirm the past, build on the
present, and inspire hope for what might be.
Central to this process is the 4-D cycle comprised of stages in which participants
Discover, Dream, Dialogue, and Deliver. Each stage is described in turn.
Stage 1: Discover
The first stage is to discover and value factors that give life to an organization, to find
out and celebrate the "best of what is." Before a group can genuinely imagine a
brighter future, they must first feel confident about themselves. As Christians this
comes from remembering who we are in Christ and reflecting on what God intends
for his people. It also comes from commemorating past achievements and identifying
those factors that make people feel joyful, alive, and energized in the present. This is
critical because unless directed otherwise, people tend to fixate on problems, on what
is not working. In this frame of mind future scenarios are little more than gloomier
versions of the present. There will come a time to test the dream against realities, but
this should come later only after the power of the dream has taken hold.
The key to building confidence is in asking positive questions, like:
1. What is one of the best experiences you have had in your work with the
organization? When have you felt most alive, most engaged in your work?
2. What things do you value most about yourself, your work, and your
organization?
3. What do you think is the main factor that gives life to your organization?
4. What three wishes would you make to heighten the vitality and health of your
organization?
Rather than ask questions about what's wrong, Appreciative Inquiry starts with what's
right. Asking questions that invite people to identify the best of what they have and
what they value is the shortest route to raising confidence and cooperation.
Stage 2: Dream
Having established a sense of confidence from past achievements and present
strengths, the second stage involves people in visualizing the "best of what might be."
The goal is to develop a clear, optimistic image of how the ministry might look at
some future point. People invest themselves when it serves some basic need or fulfills
a fundamental drive. This is why it's important to create the mental space for people to
dream. The key is to picture "what might be" based on the inspiration and knowledge
about the best of "what is." In this way participants move beyond mere dreams to a
realistic view of what a ministry can become.
Stage 3: Dialogue
Stage 3 is where individual values and aspirations begin to become community values
and aspirations through dialogue. This is where the inherent conflict and creative
nature of "support" and "challenge" are worked out as participants come to agreement
through sharing ideas, values, constraints and concerns. This type of discussion does
not just happen. It requires group techniques and activities that promote greater
participation. This is also where the use of language and cultural thinking styles must
be taken into account. Facilitators have to know how to steer the participants away
from jumping to conclusions on one hand, and on the other hand, avoiding hard
choices. At the end of this stage everyone should come away saying, "Yes, this is a
vision I can subscribe to. Let's make it happen."
Stage 4: Deliver
In the final stage of Appreciative Inquiry participants identify areas in which they
want to do things differently and plan next steps, based on the work of the previous
stages. As in all planning processes, eventually people have to start "walking the
talk." This is when people decide what action they will take and ready themselves to
get underway. With the momentum and direction created by the first three stages,
Stage 4 is the first step in the new direction. Just as a ship gets underway with a full
sail and a strong wind, so Stage 4 is the beginning, not the end, of the process of
change and development.
Key characteristics of Appreciative Inquiry
Note that the four stages embody four characteristics: appreciation, anticipation,
participation, and innovation. Although each characteristic describes a particular
stage, they are present in all four stages. Appreciation is what enables people to feel
good about themselves and look beyond the problems and limitations of the present.
Anticipation gives voice to cherished values, hopes, and dreams. Participation gives
dignity and ownership to those who are invited to construct a shared future.
Innovation ensures that the ideals for the future are grounded in realities. All four
characteristics are essential ingredients of constructing a shared vision that is both
compelling and possible.
Whether your approach is through Appreciative Inquiry, or any of more than a dozen
explicit strategies,5
capacity building is like tending a garden. No one can make a
plant grow. A plant grows according to its own internal code. The gardener's task is to
work with the plant, to add water and fertilizer, and to keep the weeds away. But it is
God who makes the plant grow. Likewise, an organization grows in capacity when
you create the conditions that foster hope, innovation and faithfulness.
Where to get more information
In addition to Appreciative Inquiry, I rely on three explicit theories for organizational
capacity building. They are (1) search strategies for whole systems improvement
(Weisbord, 1987), (2) organizational learning theory (Senge, 1990), and (3) "action
learning," a recent derivative of action research (Dotlich and Noel, 1998). Concepts of
transformational development are also essential (Myers, 1999). These and related
resources are listed below.
Marvin R. Weisbord, Productive Workplaces: Organizing and Managing for Dignity,
Meaning, and Community, (San Francisco: Jossey-Bass, 1987).
Marvin R. Weisbord and others, Discovering Common Ground, (San Francisco:
Berrett-Koehler Publishers, 1992).
Marvin R. Weisbord and Sandra Janoff, Future Search: An Action Guide to Finding
Common Ground in Organizations & Communities, (San Francisco: Berrett-Koehler
Publishers, 1995).
Peter M. Senge, The Fifth Discipline: The Art and Practice of the Learning
Organization, (New York: Doubleday, 1990).
Peter M. Senge and others, The Fifth Discipline Fieldbook: Strategies and Tools for
Building a Learning Organization, (New York: Doubleday, 1994).
David L. Dotlich and James L. Noel, Action Learning: How the World's Top
Companies Are Re-Creating Their Leaders and Themselves, (San Francisco: Jossey-
Bass, 1998).
Bryant L. Myers, Walking with the Poor: Principles and Practices of
Transformational Development, (Maryknoll, New York: Orbis Books, 1999).
Peggy Holman and Tom Devane, eds., The Change Handbook: Group Methods for
Shaping the Future, (San Francisco: Berrett-Koehler Publishers, 1999).
1. Dirk Booy and Sarone Ole Sena, "Capacity Building Using the Appreciative Inquiry
Approach," in Working with the Poor, Bryant L. Myers, ed. (Monrovia, California: World
Vision, 1999); Scott Johnson and James D. Ludema (eds.), Partnering to Build and Measure
Organizational Capacity (Grand Rapids, Michigan: Christian Reformed World Relief
Committee, 1997).
2. Peters and Waterman popularized the "7-S Framework" in the bestseller book In Search of
Excellence (New York: Harper & Row, 1982). Robert Waterman further developed the model
in the book, The Renewal Factor (New York: Bantam Books, 1987).
3. David L. Cooperrider and Suresh Srivastva, "Appreciative Inquiry in Organizational Life,"
Research in Organizational Change and Development 1 (1987).
4. Johnson and Ludema, Partnering to Build and Measure Organizational Capacity.
5. Peggy Holman and Tom Devane, eds., The Change Handbook (San Francisco: Berrett-
Koehler Publishers, 1999).
Copyright (c) 2000 Daniel Rickett. All rights reserved.
Where to get more information
In addition to Appreciative Inquiry, I rely on three explicit theories for organizational
capacity building. They are (1) search strategies for whole systems improvement
(Weisbord, 1987), (2) organizational learning theory (Senge, 1990), and (3) "action
learning," a recent derivative of action research (Dotlich and Noel, 1998). Concepts of
transformational development are also essential (Myers, 1999). These and related
resources are listed below.
Marvin R. Weisbord, Productive Workplaces: Organizing and Managing for Dignity,
Meaning, and Community, (San Francisco: Jossey-Bass, 1987).
Marvin R. Weisbord and others, Discovering Common Ground, (San Francisco:
Berrett-Koehler Publishers, 1992).
Marvin R. Weisbord and Sandra Janoff, Future Search: An Action Guide to Finding
Common Ground in Organizations & Communities, (San Francisco: Berrett-Koehler
Publishers, 1995).
Peter M. Senge, The Fifth Discipline: The Art and Practice of the Learning
Organization, (New York: Doubleday, 1990).
Peter M. Senge and others, The Fifth Discipline Fieldbook: Strategies and Tools for
Building a Learning Organization, (New York: Doubleday, 1994).
David L. Dotlich and James L. Noel, Action Learning: How the World's Top
Companies Are Re-Creating Their Leaders and Themselves, (San Francisco: Jossey-
Bass, 1998).
Bryant L. Myers, Walking with the Poor: Principles and Practices of
Transformational Development, (Maryknoll, New York: Orbis Books, 1999).
Peggy Holman and Tom Devane, eds., The Change Handbook: Group Methods for
Shaping the Future, (San Francisco: Berrett-Koehler Publishers, 1999).
1. Dirk Booy and Sarone Ole Sena, "Capacity Building Using the Appreciative Inquiry
Approach," in Working with the Poor, Bryant L. Myers, ed. (Monrovia, California: World
Vision, 1999); Scott Johnson and James D. Ludema (eds.), Partnering to Build and Measure
Organizational Capacity (Grand Rapids, Michigan: Christian Reformed World Relief
Committee, 1997).
2. Peters and Waterman popularized the "7-S Framework" in the bestseller book In Search of
Excellence (New York: Harper & Row, 1982). Robert Waterman further developed the model
in the book, The Renewal Factor (New York: Bantam Books, 1987).
3. David L. Cooperrider and Suresh Srivastva, "Appreciative Inquiry in Organizational Life,"
Research in Organizational Change and Development 1 (1987).
4. Johnson and Ludema, Partnering to Build and Measure Organizational Capacity.
5. Peggy Holman and Tom Devane, eds., The Change Handbook (San Francisco: Berrett-
Koehler Publishers, 1999).
Copyright (c) 2000 Daniel Rickett. All rights reserved.

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Capacity Building: Growing Organizational Roots

  • 1. Capacity Building An organization with capacity is like a tree with a good root system, but how do you grow healthy roots? By Daniel Rickett As much as missions partners know that organizational capacity is the key to sustainable ministry, they'll also quickly admit they are ill prepared to build it. And why not, the idea of building capacity in many organizations is limited to adding new functions and raising more money. As a result, formulas for increasing the capacity of Two-Thirds world partners often come down to adding money, buildings, or technology. Missions partners can take some comfort in knowing that many businesses function in the same way. Which is why the field of organization development has become a major industry. With the help of organization development researchers and consultants large and small companies alike are finding that to move along the path of capacity building is to discover reservoirs of innovation, and hope. What is organizational capacity? On the surface the concept of organizational capacity is plain enough. It is generally understood that an organization's capacity is its ability to influence its life and progress toward desired results. Beyond that organizational capacity is difficult to define. Explanations become necessarily oblique and drawn out. The reason for this is that organizations are multi-dimensional. They are influenced by many variables both inside and outside of the organization. Internal variables include work structures, decision-making processes, information systems, reward systems, and human resource management practices, to name a few. External variables include societal needs, politics, religious climate, local, national, and international laws, market trends, donor interests, other organizations that vie for the same donors, international, national, and regional economies, exchange rates, tax policies, and so on. Definitions of organizational capacity tend to get complex because organizations are complex. So what is organizational capacity? If capacity is the ability to contain, or accommodate something, what is it that an organization should be able to accommodate? On the one hand, the quick answer is, "that depends." It depends on the purpose, nature, and context of the organization. Thus to some extent capacity will be defined differently from one organization to another. On the other hand, many organizations share a family resemblance. Successful organizations with a similar task, environment, and cultural context tend to have similar attributes. For example, a North American missions organization must have a responsible board of directors, sound financial practices, effective fund raising, meaningful international
  • 2. programs, and first-rate technical and administrative skills. Without these basic capabilities the organization will have little capacity to fulfill its purpose. But that's not all it needs. There is much more to organizational capacity than technical, financial, and managerial skill. A study of American businesses by McKinsey & Company in collaboration with Harvard Business School identified seven key factors of organizational effectiveness.2 What became known as the 7-S Framework proposed that effective organizational change is the relationship between structure, strategy, systems, style, skills, staff, and shared values. Regardless of the type of business, an organization is thought to have self-renewing capabilities when all seven elements are aligned. This is a provocative model based on the assumptions that multiple variables affect organizational effectiveness. Yet even this model doesn't fully define organizational capacity. For instance, should we not also say that a Christian organization with capacity is able to do the following? • Discern what God is inviting it to do, • Mobilize people in a sustained direction, • Manage resources with integrity and efficiency, • Learn from its environment, and • Adjust its course in order to remain biblically faithful and missionarily effective. These too are important considerations in the question of organizational capacity. But we are still without a neat, clean definition. One thing is clear, organizational capacity is better conveyed through metaphors than models. The root system of a tree is helpful. An organization with capacity is like a tree with a good root system. It is a living system sustained and energized by myriad forces and factors in its environment. Whether a tree is young or old, small or large, its life is conditioned by its root system. In the same way the health and vitality of an organization is the measure of its capacity. Another metaphor is to think of organizations as people. Like people, organizations learn, grow and change over time. They develop personalities, skills, and habits. They have talents, interests, and ambitions. Organizations experience success and failure, become distracted, forgetful, self-serving. Because organizations are the composite of the people who run them, it can be said that organizations get into trouble when they stop learning. Organizational capacity is like personal competence; it is unique to the individual yet common to the human race. What is capacity building? Capacity building seeks to improve the performance of work units, departments, and the whole organization. Organizational capacity building is a system-wide, planned effort to increase organizational performance through purposeful reflection, planning, and action. In particular, capacity building looks in depth at where an organization stands in comparison to where it hopes to be in the future, and develops the skills and resources to get there. Thus organizational capacity building is synonymous with
  • 3. organizational learning. The ultimate goal of capacity building is to enable the organization to grow stronger in achieving its purpose and mission. It asks the question, "What kinds of things do we need to do to keep ourselves healthy and vital as an organization?" and provides a variety of techniques to help find the answers. Building organizational capacity typically involves four steps: diagnosing what is missing or needed in the organization, planning strategies to change the situation, educating personnel to carry out change, and evaluating results. As an organization engages in these activities it acquires new knowledge about organizational actions and outcomes. Organizational capacity expands when learning goes beyond solving a specific problem to gaining the skills and knowledge to solve future problems. Diagnosis involves gathering information through the use of interviews, observations, and documents and records. Strategy planning is concerned with developing a plan for organization improvement based on these data. The process typically identifies problem areas in the organization and outlines steps to resolve the problems. Educating personnel consists of involving the people most affected by the problem in diagnostic and strategy planning steps. This makes implementation easier as changes are not imposed upon people but rather invented by them. In some cases the educating step involves sharing the information obtained in the diagnosis with the people who are affected by the problem and helping them adopt the planned change. The evaluation step is similar to the diagnostic step. Once changes have been implemented, data are gathered to determine the effects of the planned change. This information then informs the next cycle of planning and action. What is Appreciative Inquiry? David Cooperrider and his colleagues at Case Western Reserve University, Cleveland, Ohio, proposed a somewhat different approach to capacity building.3 Cooperrider introduced the concept of Appreciative Inquiry, which is an organizational learning process that is simultaneously supportive and challenging. This is an interesting approach to capacity building because support and challenge are in conflict with one another. Support requires that we affirm people where they are, appreciate what they have, and build on existing strengths. Challenge is concerned with thinking outside the box, envisioning a better future, and translating that vision into reality. Support and challenge are difficult to reconcile in the same process because they require different skills. Affirming the present may inhibit change. Change may require reinterpreting the past and trying new untested strategies. The point of Appreciative Inquiry is to reconcile these two forces. The Christian School for the Deaf, for example, had a clear vision of what they wanted students to achieve. Although at first their skill was no match for the dream, they used time to build one skill upon another until the dream became a reality. In order to build new capacity, the organization must learn. It must learn to maximize "what is," and it must learn to ignite the imagination of "what might be." Sustaining a vision for change while building upon existing strengths requires continuous inquiry into what works, what is energizing, and what lies beyond. Appreciative Inquiry has received support from field research. A three-year study involving 100 organizations working in partnership with the Christian Reformed
  • 4. World Relief Committee (CRWRC) found that "Appreciative Inquiry served not only as a means of inquiry but as a practical tool for building the capacity of NGOs and communities."4 Using Appreciative Inquiry to build capacity The Appreciative Inquiry approach proposes a four-stage process that includes (1) appreciating the best of what is; (2) exploring ideals of what might be; (3) agreeing on what should be, and (4) innovating what can be. The underlying assumption is that organizations move in the direction of the questions they ask. The kinds of questions organizations ask determine what they find, and what is found serves to limit or enliven creative potential. Questions lead to learning and learning is the unseen force of organizational change. Appreciative Inquiry is a process that maximizes the force of learning in organizations by asking questions that affirm the past, build on the present, and inspire hope for what might be. Central to this process is the 4-D cycle comprised of stages in which participants Discover, Dream, Dialogue, and Deliver. Each stage is described in turn. Stage 1: Discover The first stage is to discover and value factors that give life to an organization, to find out and celebrate the "best of what is." Before a group can genuinely imagine a brighter future, they must first feel confident about themselves. As Christians this comes from remembering who we are in Christ and reflecting on what God intends for his people. It also comes from commemorating past achievements and identifying those factors that make people feel joyful, alive, and energized in the present. This is critical because unless directed otherwise, people tend to fixate on problems, on what is not working. In this frame of mind future scenarios are little more than gloomier versions of the present. There will come a time to test the dream against realities, but this should come later only after the power of the dream has taken hold. The key to building confidence is in asking positive questions, like: 1. What is one of the best experiences you have had in your work with the organization? When have you felt most alive, most engaged in your work? 2. What things do you value most about yourself, your work, and your organization? 3. What do you think is the main factor that gives life to your organization? 4. What three wishes would you make to heighten the vitality and health of your organization? Rather than ask questions about what's wrong, Appreciative Inquiry starts with what's right. Asking questions that invite people to identify the best of what they have and what they value is the shortest route to raising confidence and cooperation. Stage 2: Dream Having established a sense of confidence from past achievements and present strengths, the second stage involves people in visualizing the "best of what might be."
  • 5. The goal is to develop a clear, optimistic image of how the ministry might look at some future point. People invest themselves when it serves some basic need or fulfills a fundamental drive. This is why it's important to create the mental space for people to dream. The key is to picture "what might be" based on the inspiration and knowledge about the best of "what is." In this way participants move beyond mere dreams to a realistic view of what a ministry can become. Stage 3: Dialogue Stage 3 is where individual values and aspirations begin to become community values and aspirations through dialogue. This is where the inherent conflict and creative nature of "support" and "challenge" are worked out as participants come to agreement through sharing ideas, values, constraints and concerns. This type of discussion does not just happen. It requires group techniques and activities that promote greater participation. This is also where the use of language and cultural thinking styles must be taken into account. Facilitators have to know how to steer the participants away from jumping to conclusions on one hand, and on the other hand, avoiding hard choices. At the end of this stage everyone should come away saying, "Yes, this is a vision I can subscribe to. Let's make it happen." Stage 4: Deliver In the final stage of Appreciative Inquiry participants identify areas in which they want to do things differently and plan next steps, based on the work of the previous stages. As in all planning processes, eventually people have to start "walking the talk." This is when people decide what action they will take and ready themselves to get underway. With the momentum and direction created by the first three stages, Stage 4 is the first step in the new direction. Just as a ship gets underway with a full sail and a strong wind, so Stage 4 is the beginning, not the end, of the process of change and development. Key characteristics of Appreciative Inquiry Note that the four stages embody four characteristics: appreciation, anticipation, participation, and innovation. Although each characteristic describes a particular stage, they are present in all four stages. Appreciation is what enables people to feel good about themselves and look beyond the problems and limitations of the present. Anticipation gives voice to cherished values, hopes, and dreams. Participation gives dignity and ownership to those who are invited to construct a shared future. Innovation ensures that the ideals for the future are grounded in realities. All four characteristics are essential ingredients of constructing a shared vision that is both compelling and possible. Whether your approach is through Appreciative Inquiry, or any of more than a dozen explicit strategies,5 capacity building is like tending a garden. No one can make a plant grow. A plant grows according to its own internal code. The gardener's task is to work with the plant, to add water and fertilizer, and to keep the weeds away. But it is God who makes the plant grow. Likewise, an organization grows in capacity when you create the conditions that foster hope, innovation and faithfulness.
  • 6. Where to get more information In addition to Appreciative Inquiry, I rely on three explicit theories for organizational capacity building. They are (1) search strategies for whole systems improvement (Weisbord, 1987), (2) organizational learning theory (Senge, 1990), and (3) "action learning," a recent derivative of action research (Dotlich and Noel, 1998). Concepts of transformational development are also essential (Myers, 1999). These and related resources are listed below. Marvin R. Weisbord, Productive Workplaces: Organizing and Managing for Dignity, Meaning, and Community, (San Francisco: Jossey-Bass, 1987). Marvin R. Weisbord and others, Discovering Common Ground, (San Francisco: Berrett-Koehler Publishers, 1992). Marvin R. Weisbord and Sandra Janoff, Future Search: An Action Guide to Finding Common Ground in Organizations & Communities, (San Francisco: Berrett-Koehler Publishers, 1995). Peter M. Senge, The Fifth Discipline: The Art and Practice of the Learning Organization, (New York: Doubleday, 1990). Peter M. Senge and others, The Fifth Discipline Fieldbook: Strategies and Tools for Building a Learning Organization, (New York: Doubleday, 1994). David L. Dotlich and James L. Noel, Action Learning: How the World's Top Companies Are Re-Creating Their Leaders and Themselves, (San Francisco: Jossey- Bass, 1998). Bryant L. Myers, Walking with the Poor: Principles and Practices of Transformational Development, (Maryknoll, New York: Orbis Books, 1999). Peggy Holman and Tom Devane, eds., The Change Handbook: Group Methods for Shaping the Future, (San Francisco: Berrett-Koehler Publishers, 1999). 1. Dirk Booy and Sarone Ole Sena, "Capacity Building Using the Appreciative Inquiry Approach," in Working with the Poor, Bryant L. Myers, ed. (Monrovia, California: World Vision, 1999); Scott Johnson and James D. Ludema (eds.), Partnering to Build and Measure Organizational Capacity (Grand Rapids, Michigan: Christian Reformed World Relief Committee, 1997). 2. Peters and Waterman popularized the "7-S Framework" in the bestseller book In Search of Excellence (New York: Harper & Row, 1982). Robert Waterman further developed the model in the book, The Renewal Factor (New York: Bantam Books, 1987). 3. David L. Cooperrider and Suresh Srivastva, "Appreciative Inquiry in Organizational Life," Research in Organizational Change and Development 1 (1987). 4. Johnson and Ludema, Partnering to Build and Measure Organizational Capacity. 5. Peggy Holman and Tom Devane, eds., The Change Handbook (San Francisco: Berrett- Koehler Publishers, 1999). Copyright (c) 2000 Daniel Rickett. All rights reserved.
  • 7. Where to get more information In addition to Appreciative Inquiry, I rely on three explicit theories for organizational capacity building. They are (1) search strategies for whole systems improvement (Weisbord, 1987), (2) organizational learning theory (Senge, 1990), and (3) "action learning," a recent derivative of action research (Dotlich and Noel, 1998). Concepts of transformational development are also essential (Myers, 1999). These and related resources are listed below. Marvin R. Weisbord, Productive Workplaces: Organizing and Managing for Dignity, Meaning, and Community, (San Francisco: Jossey-Bass, 1987). Marvin R. Weisbord and others, Discovering Common Ground, (San Francisco: Berrett-Koehler Publishers, 1992). Marvin R. Weisbord and Sandra Janoff, Future Search: An Action Guide to Finding Common Ground in Organizations & Communities, (San Francisco: Berrett-Koehler Publishers, 1995). Peter M. Senge, The Fifth Discipline: The Art and Practice of the Learning Organization, (New York: Doubleday, 1990). Peter M. Senge and others, The Fifth Discipline Fieldbook: Strategies and Tools for Building a Learning Organization, (New York: Doubleday, 1994). David L. Dotlich and James L. Noel, Action Learning: How the World's Top Companies Are Re-Creating Their Leaders and Themselves, (San Francisco: Jossey- Bass, 1998). Bryant L. Myers, Walking with the Poor: Principles and Practices of Transformational Development, (Maryknoll, New York: Orbis Books, 1999). Peggy Holman and Tom Devane, eds., The Change Handbook: Group Methods for Shaping the Future, (San Francisco: Berrett-Koehler Publishers, 1999). 1. Dirk Booy and Sarone Ole Sena, "Capacity Building Using the Appreciative Inquiry Approach," in Working with the Poor, Bryant L. Myers, ed. (Monrovia, California: World Vision, 1999); Scott Johnson and James D. Ludema (eds.), Partnering to Build and Measure Organizational Capacity (Grand Rapids, Michigan: Christian Reformed World Relief Committee, 1997). 2. Peters and Waterman popularized the "7-S Framework" in the bestseller book In Search of Excellence (New York: Harper & Row, 1982). Robert Waterman further developed the model in the book, The Renewal Factor (New York: Bantam Books, 1987). 3. David L. Cooperrider and Suresh Srivastva, "Appreciative Inquiry in Organizational Life," Research in Organizational Change and Development 1 (1987). 4. Johnson and Ludema, Partnering to Build and Measure Organizational Capacity. 5. Peggy Holman and Tom Devane, eds., The Change Handbook (San Francisco: Berrett- Koehler Publishers, 1999). Copyright (c) 2000 Daniel Rickett. All rights reserved.