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Dr. Debashis Panda
             B.A.M.S.(Gold Medal), M.D.(Gold Medal)
      Medical Officer (Ay.)
CGHS Wellness Centre (Ayurveda)
119, North Avenue, New Delhi – 1.
 Not merely a Health Science, but a Life Science
 Two objectives –

  1.To maintain the good health of healthy individuals
  2. To cure the disease of the diseased person
 Health is a state of complete physical, mental and
  social well-being and not merely the absence of
  disease or infirmity. (WHO)
 “Samadoshah Samagnischa

                  Samadhatu Malakriyah,
 Prasannatmendriyamanah
                          Swastha ityabhidhiyate.”
                                              (Sushrut)
 Health is 4 dimensional
          = Physical, Mental, Social & Spiritual
 “Shareeramadyam, Khalu dharma sadhanam”
  ---Health is the means of all deeds.
 “Dharma Artha Kama Mokshanam

                     Arogyam Mulamuttamam,
   Rogatasyapahartarah sreyaso jeevitasya cha”

   Dinacharya is basically an ideal daily schedule for
    us which takes into account the nature’s master
    cycle and suggests actions to follow.
 Bramha Muhurta or pre dawn (96 minutes before
  sunrise)
 Proper digestion of previous dinner
 Bramha Chintan (Praying GOD), Veda

  Adhyayana (Studying)
 To see or touch auspicious things like ghee, curd,

  mirror, white mustard, bael fruit, flowers,
  turmeric, cow, horse, elephant, etc.
 1-2 litres of water – Copper utensils
 Piles, Sprue, Oedema, Hyperacidity, Fever, Abdominal
  disorders, Obesity, Dysuria, Purpurea, Arthritis,
  Epilepsy, Heart disease, Costipation, TB, Headache,
  Diseases of the ear, throat, eyes, head, back can be
  cured
 Water through nostrils – intelligence & sharp eye sight
 Rhinitis, Cough, Asthma, Baldness, Wrinkles, Skin
  diseases can be cured.
 Cloud-free sky
 High Blood Pressure - 30 days
 Gastritis and hyperacidity - 10 days
 Diabetes - 30 days
 Constipation - 10 days
 Cancer - 180 days
 TB - 90 days
 Face north direction
 Shouldn’t speak
 Shouldn’t remain naked
 Cover up head
 Neither suppress nor initiate the urge
 Wash & clean the anal region
 Wash the hands and legs properly
   Twice daily:: Morning & before going to bed (must)
   Toothbrush – 12 Angulas, Tongue cleaner- 10 Angulas
   Astringent (kashaya), pungent (katu), bitter (tikta), Sweet (madhura)
   Karanja, karavira, ark, malati, kukubha, asana, neem, apamarga,
    irimeda, vata, etc.
   “Nimbascha tiktake sresthah
                                kashaye khadir tatha,
    Madhuko madhure sresthah
                                karanja katuke tatha.”
   Apply trivargak (triphala+trikatu+trijata) with honey
   Tongue cleaner should be made up of gold, silver, copper, brass, zinc,
    tin, or tree branches.
 Removal of vitiated kapha & bad odour
 Freshness in mouth & lightness of body
 Cure of tongue, throat & teeth related diseases
 Appetite increase
 Cheerfulness of mind

 Contraindications
   Indigestion, vomiting, dyspnoea, cough, fever, thirst,
    oral ulcers, cardiac diseases, opthalmic diseases,
    headache, hiccough, facial paralysis, unconscious
    person, intoxicated person etc
 To expel the impurities derived from kapha
 Morning & evening, never at night.
 Apply in lower eyelid from inner canthus to outer

  canthus.
 After applying anjana, one should close his eyes

  and rotate the eyeballs for spreading of anjana in
  the whole eye.
 Till burning sensation and lacrimation stops and

  eyes feel comfortable
 Eyes become clear and bright
 Improvement of eyesight
 Cures Eye diseases
 After vaman & virechana
 After taking food

 Who has urge for stool, urine etc.

 After taking bath or head getting wet

 Who is afraid or angry or suffering from grief and

  sorrow
 Who is suffering from fever or headache

 When there is cloudy sky or hot sun rays

 After taking alcohol and after smoking

 After constant glancing at bright article
   Nasal cavity is regarded as the door to brain
   Five types of nasya: marsa, pratimarsa, avapida,
    pradhamana & sirovirechan, out of which pratimarsa
    nasya can be taken in daily routine
   2-3 drops of medicated oil should be instilled in both the
    nostrils in supine position with the head slightly tilted
    backwards.
   In the age group of 8-80 years
   When there is no cloud in the sky
   Contraindications: after vaman, virechana, pregnant
    women, injury, after taking food and water, who has
    taken poison or alcohol, who is tired etc.
 Eyes, nose, ears become healthy and more powerful
 Prevents hair fall & graying of hair

 Promotes hair growth

 Diseases like stiffness of neck, spondylosis, facial

  paralysis, headache, sinusitis, hemicrania, chronic
  coryza, torticollis, locked jaw, pharyngitis, laryngitis,
  and diseases of eyes, nose and ears can be cured.
 Face becomes brighter and more expressive

 Voice becomes soft and stable

 Sensory organs become more powerful and clear
 Keeping any liquid, medicated oil or decoction in
  mouth
 When it can be moved in all directions it is known as

  kavala and when it is not movable it is known as
  gandusha.
 Face should be kept little high

 Should be kept in mouth till sweating in forehead,

  secretions coming out from nose and eyes.
   Strengthens the mouth, jaws, chin
   Strengthens the teeth
   Extreme nourishment to face
   Increases appetite
   Helps in proper identification of tastes
   Strengthens voice
   Lightness in mouth
   Diseases of teeth, gum, oral cavity and pharynx
    gets cured
   Best for cracked lip, thirst, dental caries, and
    morbid sensitiveness of teeth.
   Cigars made up of useful medicinal plants only and
    immersed in ghee should be used.
   Firstly, it should be inhaled through mouth and then from
    two nostrils alternately. In all cases smoke should be
    exhaled through mouth.
   After brushing teeth
   After taking bath
   After nasya karma
   After taking food
   After waking up from day sleep
   After sex
   After defecation and urination
   After sneezing and vomiting
 Strengthens sense organs
 Makes mind stable and peaceful

 Prevents hairfall & graying

 Voice becomes soft and pleasant

 Teeth become strong

 Diseases like foul smell, anorexia, locked jaw,

  cervical spondylosis, hoarseness of voice, goitre,
  baldness, sneezing, delirium, excessive sleeping,
  and other diseases of oral cavity can be cured.
 After virechana and vasti karma
 Patients suffering from raktapitta, visharta, timira,

  sankhaka, rohini, prameha, madatyaya, trishna,
  murchha, bhrama, kshaya, urahkshata etc.
 After taking alcohol, milk, ghee, honey or curd
 When there is indigestion
 After sleepless night
 Pregnant lady and breast feeding mother
 During anger, grief or sorrow
 Vatanashak (pacifies the vitiated vata dosha)
 If it is not possible on whole body, then should be
  done at least on head, ears and legs.
 Makes the bones and muscles strong
 Induces sound sleep
 Induces calmness in mind
 Increases enthusiasm and work efficiency
 Destroys tiredness of body & sensory faculties
 Nourishes the skin, tone up body, increases lustre
  and clears wrinkles, roughness of skin
 Anti-aging
 Increases tolerance to physical activity
 Relieves pain
 Prevents hairfall and graying
 Beneficial for brain

 keeps the mind cool

 Induces sound sleep

 Face becomes beautiful and shinning

 Strengthens hair and increases thickness

 When one’s head is always anointed with oil, then he

  never suffers from headache
 Physical exercise that is favourable to mind and
  increases strength and firmness of body is known as
  Vyayama in Ayurveda.
 Should be continued till half of strength is exhausted.

  (half of the energy seems to be utilized when air from
  thorax region reaches mouth).
 Excessive Vyayama is detrimental to health and can

  cause fever, dyspnoea, rhinitis, cough, emaciation,
  vertigo, tiredness, thirst, anorexia,     vomiting and
  haemorrhagic disorders.
 Feeling of lightness in body
 Increases strength and makes the body parts firm

  and strong.
 Increases patience and ability to tolerate stress and

  strain.
 Increases the work efficiency.

 Increases the appetite.

 Removes laziness.

 Pacifies the vitiated doshas.

 Reduces obesity.
 Children, old persons, persons of vata constitution
 During anger, fear, grief and sorrow

 During hunger and thirst

 Persons indulging in excessive sexual act

 Heavy weight workers

 Who is emaciated due to excessive walking

 Persons whose skin is rough, and has high pitched

  voice
 Who are suffering from jwara, raktapitta, swasa,

  bhrama, rajayakshma, etc.
   Rubbing medicated powder or paste on skin is known as
    ubatan, which ensures a proper peripheral circulation.
   Kaphahara (Alleviates kapha dosha)
   Bhrajak pitta is activated
   Enhances skin glow, removes wrinkles
   Skin becomes clean, beautiful and attractive
   Dissolves fat
   Provides strength to body parts
   Diseases of skin, itching, discoloration get cured
   Face, eyes become relaxed
   Ensures calmness in mind
 Hot water bath in lower portion of body is beneficial; it
  is, however, harmful for the eyes and hair if it is
  poured on head.
 In winter season, warm water should be used and in

  summer cool water should be used.
 First wash hands and feet before taking bath.

 Always wash the head while taking bath.

 Don’t take bath being naked.

 After taking bath, sponge with a towel.

 Always wear fresh clothes after taking bath.

 After taking bath, don’t touch oil or fatty substances.

 Don’t go for bath after taking food.
   Mitigates sleep, tiredness, yawning, sweating, itching,
    thirst
   Alleviates burning sensation, giddiness and sins
   Removes body impurities
   Sense organs get purified and activated
   Creates freshness in mind and body
   Increases appetite
   Purifies the blood
   Increases sapta dhatu and ojo
   It is aphrodisiac
   It increases longevity
   Enhances energy and body strength
 Dress should be comfortable, clean and fresh
 Beneficial for skin and should have a descent look
 Makes up the personality
 Makes the person feel honourable
 Promotes fame, longevity and happiness
 Bestows purity, good fortune and satisfaction
 Planetary ill effects are mollified
 Pacifies bad dream, sin, misfortune
 Provides nourishment
 Mind becomes cheerful & body becomes beautiful
 Wealth is attained
 Promotes life, and provides energy and enthusiasm
 Manikya (Ruby)         -   Surya (Sun)
 Mukta (Pearl)          -   Chandra (Moon)
 Praval (Coral)         -   Mangal (Mars)
 Panna (Emerald)        -   Budha (Mercury)
 Pushparaga (Topaz)     -   Guru (Jupiter)
 Vajra (Diamond)        -   Sukra (Venus)
 Neelam (Sapphire)      -   Shani (Saturn)
 Gomed (Zircon)         -   Rahu
 Vaidurya (Cat’s eye)   -   Ketu
   Balanced diet is essential for good health.
   Combination of food articles, their quantity, method of
    preparation, their emotional effect, adjuncts and additions,
    consideration of climate, place of living, time of taking food
    should be as per Ayurvedic classics.
   Nutritious, easily digestible and sattvika ahara
   Over eating, irregular diet habit, eating again before
    complete digestion of previous food should be avoided.
   Half of the stomach should be filled with solid food, 1/4th
    with liquids & rest 1/4th should be left empty for air to
    ensure a easy digestion.
   Contain all the six rasas (tastes)
 Take warm food – delicious, ↑appetite
 Take unctuous food - delicious, ↑appetite

 Take food in proper quantity – promotes longevity

 Take food only when previous meal is digested

 Take food having no contradictory potencies

 Proper place equipped with all accessories

 Don’t take food too hurriedly

 Don’t take food very slowly

 Don’t talk or laugh during taking food

 Should take food with full concentration without

  watching TV, listening music etc.
 Pay regard to self and think of own well being
   Dried flesh, dry vegetables, tubers of lotus, tough and hard
    food particles, food that is difficult to digest should be avoided.
   Beef, pork shouldn’t be taken.
   Paneer, butter milk, curd, fish, black gram, yavaka shouldn’t be
    taken daily.
   Take rice, roti, mung dal, saindhav lavan, Amalaki, yava, Dudh
    (milk), ghee, jangal mamsa, honey, antarikshya jal (purified
    water) daily.
   Don’t take food prepared by enemies, prostitutes, unhappy
    people, sinful, evil or cruel minded people
   Have some rest after taking food.
   Don’t indulge in any activity just after taking food.
   Avoid food, sex, sleep, study, serious thought in the evening.
   Take light, easily digestible, favorable food in night (sometime
    after sunset).
   Don’t take full meal at night.
   Walk for 100 steps before going to bed.
   Pray God before going to bed.
   Massage the soles of your feet with oil before going to bed to
    induce a sound sleep.
   Sleep in a comfortable, wide, smooth bed that should be high
    up to the knee level.
   Head should be towards east or south direction.
   Feet shouldn’t be towards God or teacher.
   Go to bed within first prahara of night i.e. within 3 hours after
    sunset (before 10 pm).
   Nagari Nagarasyeva
                    Rathasyeva Rathi Yatha
    Sva Shareerasya Medhavi
                    Krityeshvavahito bhavet.

   A wise being protects his health just like the king
    looks after his kingdom and the charioteer takes
    care of his chariot.
Dinacharya

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Dinacharya

  • 1. Dr. Debashis Panda B.A.M.S.(Gold Medal), M.D.(Gold Medal) Medical Officer (Ay.) CGHS Wellness Centre (Ayurveda) 119, North Avenue, New Delhi – 1.
  • 2.  Not merely a Health Science, but a Life Science  Two objectives – 1.To maintain the good health of healthy individuals 2. To cure the disease of the diseased person
  • 3.  Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity. (WHO)  “Samadoshah Samagnischa Samadhatu Malakriyah, Prasannatmendriyamanah Swastha ityabhidhiyate.” (Sushrut) Health is 4 dimensional = Physical, Mental, Social & Spiritual
  • 4.  “Shareeramadyam, Khalu dharma sadhanam” ---Health is the means of all deeds.  “Dharma Artha Kama Mokshanam Arogyam Mulamuttamam, Rogatasyapahartarah sreyaso jeevitasya cha”  Dinacharya is basically an ideal daily schedule for us which takes into account the nature’s master cycle and suggests actions to follow.
  • 5.  Bramha Muhurta or pre dawn (96 minutes before sunrise)  Proper digestion of previous dinner  Bramha Chintan (Praying GOD), Veda Adhyayana (Studying)  To see or touch auspicious things like ghee, curd, mirror, white mustard, bael fruit, flowers, turmeric, cow, horse, elephant, etc.
  • 6.  1-2 litres of water – Copper utensils  Piles, Sprue, Oedema, Hyperacidity, Fever, Abdominal disorders, Obesity, Dysuria, Purpurea, Arthritis, Epilepsy, Heart disease, Costipation, TB, Headache, Diseases of the ear, throat, eyes, head, back can be cured  Water through nostrils – intelligence & sharp eye sight  Rhinitis, Cough, Asthma, Baldness, Wrinkles, Skin diseases can be cured.  Cloud-free sky
  • 7.  High Blood Pressure - 30 days  Gastritis and hyperacidity - 10 days  Diabetes - 30 days  Constipation - 10 days  Cancer - 180 days  TB - 90 days
  • 8.  Face north direction  Shouldn’t speak  Shouldn’t remain naked  Cover up head  Neither suppress nor initiate the urge  Wash & clean the anal region  Wash the hands and legs properly
  • 9. Twice daily:: Morning & before going to bed (must)  Toothbrush – 12 Angulas, Tongue cleaner- 10 Angulas  Astringent (kashaya), pungent (katu), bitter (tikta), Sweet (madhura)  Karanja, karavira, ark, malati, kukubha, asana, neem, apamarga, irimeda, vata, etc.  “Nimbascha tiktake sresthah kashaye khadir tatha, Madhuko madhure sresthah karanja katuke tatha.”  Apply trivargak (triphala+trikatu+trijata) with honey  Tongue cleaner should be made up of gold, silver, copper, brass, zinc, tin, or tree branches.
  • 10.  Removal of vitiated kapha & bad odour  Freshness in mouth & lightness of body  Cure of tongue, throat & teeth related diseases  Appetite increase  Cheerfulness of mind  Contraindications  Indigestion, vomiting, dyspnoea, cough, fever, thirst, oral ulcers, cardiac diseases, opthalmic diseases, headache, hiccough, facial paralysis, unconscious person, intoxicated person etc
  • 11.  To expel the impurities derived from kapha  Morning & evening, never at night.  Apply in lower eyelid from inner canthus to outer canthus.  After applying anjana, one should close his eyes and rotate the eyeballs for spreading of anjana in the whole eye.  Till burning sensation and lacrimation stops and eyes feel comfortable  Eyes become clear and bright  Improvement of eyesight  Cures Eye diseases
  • 12.  After vaman & virechana  After taking food  Who has urge for stool, urine etc.  After taking bath or head getting wet  Who is afraid or angry or suffering from grief and sorrow  Who is suffering from fever or headache  When there is cloudy sky or hot sun rays  After taking alcohol and after smoking  After constant glancing at bright article
  • 13. Nasal cavity is regarded as the door to brain  Five types of nasya: marsa, pratimarsa, avapida, pradhamana & sirovirechan, out of which pratimarsa nasya can be taken in daily routine  2-3 drops of medicated oil should be instilled in both the nostrils in supine position with the head slightly tilted backwards.  In the age group of 8-80 years  When there is no cloud in the sky  Contraindications: after vaman, virechana, pregnant women, injury, after taking food and water, who has taken poison or alcohol, who is tired etc.
  • 14.  Eyes, nose, ears become healthy and more powerful  Prevents hair fall & graying of hair  Promotes hair growth  Diseases like stiffness of neck, spondylosis, facial paralysis, headache, sinusitis, hemicrania, chronic coryza, torticollis, locked jaw, pharyngitis, laryngitis, and diseases of eyes, nose and ears can be cured.  Face becomes brighter and more expressive  Voice becomes soft and stable  Sensory organs become more powerful and clear
  • 15.  Keeping any liquid, medicated oil or decoction in mouth  When it can be moved in all directions it is known as kavala and when it is not movable it is known as gandusha.  Face should be kept little high  Should be kept in mouth till sweating in forehead, secretions coming out from nose and eyes.
  • 16. Strengthens the mouth, jaws, chin  Strengthens the teeth  Extreme nourishment to face  Increases appetite  Helps in proper identification of tastes  Strengthens voice  Lightness in mouth  Diseases of teeth, gum, oral cavity and pharynx gets cured  Best for cracked lip, thirst, dental caries, and morbid sensitiveness of teeth.
  • 17. Cigars made up of useful medicinal plants only and immersed in ghee should be used.  Firstly, it should be inhaled through mouth and then from two nostrils alternately. In all cases smoke should be exhaled through mouth.  After brushing teeth  After taking bath  After nasya karma  After taking food  After waking up from day sleep  After sex  After defecation and urination  After sneezing and vomiting
  • 18.  Strengthens sense organs  Makes mind stable and peaceful  Prevents hairfall & graying  Voice becomes soft and pleasant  Teeth become strong  Diseases like foul smell, anorexia, locked jaw, cervical spondylosis, hoarseness of voice, goitre, baldness, sneezing, delirium, excessive sleeping, and other diseases of oral cavity can be cured.
  • 19.  After virechana and vasti karma  Patients suffering from raktapitta, visharta, timira, sankhaka, rohini, prameha, madatyaya, trishna, murchha, bhrama, kshaya, urahkshata etc.  After taking alcohol, milk, ghee, honey or curd  When there is indigestion  After sleepless night  Pregnant lady and breast feeding mother  During anger, grief or sorrow
  • 20.  Vatanashak (pacifies the vitiated vata dosha)  If it is not possible on whole body, then should be done at least on head, ears and legs.  Makes the bones and muscles strong  Induces sound sleep  Induces calmness in mind  Increases enthusiasm and work efficiency  Destroys tiredness of body & sensory faculties  Nourishes the skin, tone up body, increases lustre and clears wrinkles, roughness of skin  Anti-aging  Increases tolerance to physical activity  Relieves pain
  • 21.  Prevents hairfall and graying  Beneficial for brain  keeps the mind cool  Induces sound sleep  Face becomes beautiful and shinning  Strengthens hair and increases thickness  When one’s head is always anointed with oil, then he never suffers from headache
  • 22.  Physical exercise that is favourable to mind and increases strength and firmness of body is known as Vyayama in Ayurveda.  Should be continued till half of strength is exhausted. (half of the energy seems to be utilized when air from thorax region reaches mouth).  Excessive Vyayama is detrimental to health and can cause fever, dyspnoea, rhinitis, cough, emaciation, vertigo, tiredness, thirst, anorexia, vomiting and haemorrhagic disorders.
  • 23.  Feeling of lightness in body  Increases strength and makes the body parts firm and strong.  Increases patience and ability to tolerate stress and strain.  Increases the work efficiency.  Increases the appetite.  Removes laziness.  Pacifies the vitiated doshas.  Reduces obesity.
  • 24.  Children, old persons, persons of vata constitution  During anger, fear, grief and sorrow  During hunger and thirst  Persons indulging in excessive sexual act  Heavy weight workers  Who is emaciated due to excessive walking  Persons whose skin is rough, and has high pitched voice  Who are suffering from jwara, raktapitta, swasa, bhrama, rajayakshma, etc.
  • 25. Rubbing medicated powder or paste on skin is known as ubatan, which ensures a proper peripheral circulation.  Kaphahara (Alleviates kapha dosha)  Bhrajak pitta is activated  Enhances skin glow, removes wrinkles  Skin becomes clean, beautiful and attractive  Dissolves fat  Provides strength to body parts  Diseases of skin, itching, discoloration get cured  Face, eyes become relaxed  Ensures calmness in mind
  • 26.  Hot water bath in lower portion of body is beneficial; it is, however, harmful for the eyes and hair if it is poured on head.  In winter season, warm water should be used and in summer cool water should be used.  First wash hands and feet before taking bath.  Always wash the head while taking bath.  Don’t take bath being naked.  After taking bath, sponge with a towel.  Always wear fresh clothes after taking bath.  After taking bath, don’t touch oil or fatty substances.  Don’t go for bath after taking food.
  • 27. Mitigates sleep, tiredness, yawning, sweating, itching, thirst  Alleviates burning sensation, giddiness and sins  Removes body impurities  Sense organs get purified and activated  Creates freshness in mind and body  Increases appetite  Purifies the blood  Increases sapta dhatu and ojo  It is aphrodisiac  It increases longevity  Enhances energy and body strength
  • 28.  Dress should be comfortable, clean and fresh  Beneficial for skin and should have a descent look  Makes up the personality  Makes the person feel honourable  Promotes fame, longevity and happiness
  • 29.  Bestows purity, good fortune and satisfaction  Planetary ill effects are mollified  Pacifies bad dream, sin, misfortune  Provides nourishment  Mind becomes cheerful & body becomes beautiful  Wealth is attained  Promotes life, and provides energy and enthusiasm
  • 30.  Manikya (Ruby) - Surya (Sun)  Mukta (Pearl) - Chandra (Moon)  Praval (Coral) - Mangal (Mars)  Panna (Emerald) - Budha (Mercury)  Pushparaga (Topaz) - Guru (Jupiter)  Vajra (Diamond) - Sukra (Venus)  Neelam (Sapphire) - Shani (Saturn)  Gomed (Zircon) - Rahu  Vaidurya (Cat’s eye) - Ketu
  • 31. Balanced diet is essential for good health.  Combination of food articles, their quantity, method of preparation, their emotional effect, adjuncts and additions, consideration of climate, place of living, time of taking food should be as per Ayurvedic classics.  Nutritious, easily digestible and sattvika ahara  Over eating, irregular diet habit, eating again before complete digestion of previous food should be avoided.  Half of the stomach should be filled with solid food, 1/4th with liquids & rest 1/4th should be left empty for air to ensure a easy digestion.  Contain all the six rasas (tastes)
  • 32.  Take warm food – delicious, ↑appetite  Take unctuous food - delicious, ↑appetite  Take food in proper quantity – promotes longevity  Take food only when previous meal is digested  Take food having no contradictory potencies  Proper place equipped with all accessories  Don’t take food too hurriedly  Don’t take food very slowly  Don’t talk or laugh during taking food  Should take food with full concentration without watching TV, listening music etc.  Pay regard to self and think of own well being
  • 33. Dried flesh, dry vegetables, tubers of lotus, tough and hard food particles, food that is difficult to digest should be avoided.  Beef, pork shouldn’t be taken.  Paneer, butter milk, curd, fish, black gram, yavaka shouldn’t be taken daily.  Take rice, roti, mung dal, saindhav lavan, Amalaki, yava, Dudh (milk), ghee, jangal mamsa, honey, antarikshya jal (purified water) daily.  Don’t take food prepared by enemies, prostitutes, unhappy people, sinful, evil or cruel minded people  Have some rest after taking food.  Don’t indulge in any activity just after taking food.
  • 34. Avoid food, sex, sleep, study, serious thought in the evening.  Take light, easily digestible, favorable food in night (sometime after sunset).  Don’t take full meal at night.  Walk for 100 steps before going to bed.  Pray God before going to bed.  Massage the soles of your feet with oil before going to bed to induce a sound sleep.  Sleep in a comfortable, wide, smooth bed that should be high up to the knee level.  Head should be towards east or south direction.  Feet shouldn’t be towards God or teacher.  Go to bed within first prahara of night i.e. within 3 hours after sunset (before 10 pm).
  • 35. Nagari Nagarasyeva Rathasyeva Rathi Yatha Sva Shareerasya Medhavi Krityeshvavahito bhavet.  A wise being protects his health just like the king looks after his kingdom and the charioteer takes care of his chariot.