Oppenheimer Film Discussion for Philosophy and Film
Jvara ppt
1. Dr .Shital Patil .
Assistant Professor
M.D.(Ayu), M.A.(Sanskrit)
ADAMC, ASHTA
2. Jvara affects body, senses and mind also diminishes
the intelligence, strength, complexion and
enthusiasm of sufferer and produces exhaustion,
exertion and aversion to food. It should be treated
considering its types, avasthaa, causative factors
and involved dosha.
5. 1. Prakriti or the nature of the disease
2. Pravritti or origin of the disease
3. Prabhava, the sequels of the disease
4. Karana or the causative factors
5. Purvarupa or the premonitory signs and
symptoms
6. Adhisthana or place of manifestation
7. Bala -
8. kala or its severity and the time of manifestation
9. Atma lakshana or cardinal features which are
invariably associated with this disease
6. 10. Details of classification (vidhi bheda)- Signs and symptoms of each
type of the disease
11. Sign and symptoms of ama jwara i.e. primary stage of the disease
12. Sign and symptoms of jirna jwaraa i.e. chronic stage
13. Drugs for the treatment of the disease
14. Various therapeutic procedures
15. Signs and symptoms that are manifested when the fever is getting
cured, or when it is alleviated – both separately
16. The duration for which the patient who has become free from a disease
has to avoid certain regimens and the reasons for that
17. The reasons for the reattack of the fever after it has subsided
18. The therapies which should be administered in order to alleviate this
reattack of this fever;
11. • सन्ताऩ् सारुचिस्तृष्णा साङ्गभदो रृदद व्मथा|
ज्वयप्रबावो, जन्भादौ तनधने ि भहतभ्||२६||
प्रिृ ततश्ि प्रवृवतश्ि प्रबावश्ि प्रदलशयत्|२७|
1. Santapa (Feeling Of Heat Or Raised Temperature),
2. Aruchi (Anorexia),
3. Trishna (Morbid Thirst),
4. Angamarda (Body Ache),
5. Hrid Vyatha (Pain In The Cardiac Region)
These are the invariable manifestations of jwara. At the time
of birth and death, jwara is manifested in the form of tamas
(moha- altered state of consciousness). In this way
the prakriti(nature), pravritti (origin) and
the prabhava (invariable manifestations) of jwara are
described.
12. • तनदाने िायणान्मष्टौ ऩूवोक्तातन ववबागश्||२७||
• Earlier in The Nidana Sthana the etiological
factors for each of the eight varieties
of jwara have been described separately.
13. • आरस्मं नमने सास्रे जृम्बणं गौयवं िभ्|
ज्वरनातऩवाय्वम्फुबत्क्तद्वेषावतनत्श्ितौ||२८||
अववऩािास्मवैयस्मे हातनश्ि फरवणयमो्|
शीरवैिृ तभल्ऩं ि ज्वयरऺणभग्रजभ्||२९||
• Laziness, lacrimation, yawning, heaviness, mental
fatigue, uncertainty and intolerance about the liking and
disliking for the heat, sun, wind and water; indigestion,
anorexia, depletion in strength, complexion, and slight
change in conduct, are the premonitory signs and
symptoms of jwara.
14. • िे वरं सभनस्िं ि ज्वयाचधष्ठानभुच्मते|
• शयीयं, फरिारस्तु तनदाने सम्प्रदलशयत्||३०||
The whole body and the mind are the sites of
manifestation of Jwara.
20. • Jwara manifesting in the vasanta or spring season and sharada or autumn
season is called prakrita (seasonal) jwara and is easily curable.
• Pitta gets aggravated during autumn season .
• Kapha gets accumulated in winters and gets aggravated during spring
season.
• The water and drugs (including the eatables) become sour in vipaka (taste
that emerges after digestion) during the rainy season, which results in the
accumulation of pitta.
• This accumulated pitta gets aggravated or excited (by the hot sunrays)
during the autumn season. This can immediately produce jwara in
which kapha dosha is secondarily associated.
• As vasanta is the part of visarga kala (the time of year when, body has good
strength imparted by nature), no problem is created by fasting.
• During hemanta (early winter) the water and drugs (including eatables)
become sweet in taste, which helps in accumulation of kapha.
This kapha gets aggravated during the subsequent spring season due to the
strong sunrays (which melt this kapha). Therefore, jwara caused by kapha is
manifested during the spring season. The spring is the part of the adana
kala (the time when the strength of the creatures is the least as the nature
withdraws the strength) and in the jwara caused in this period vata and pitta
dosha constitute the secondary associates.
• A patient of jwara should be treated keeping in view the strength of
the doshas in the beginning, middle and the end of the spring and autumn
21. Vaikrita jwara
• vatika jwara irrespective of its season of occurrence
• paitika jwara occurring in seasons other than
autumn and
• kaphaja jwara occurring in seasons other than
spring.
22. Prognosis of jwara
• फरवसस्वल्ऩदोषेषु ज्वय् सा्मोऽनुऩिव्|
• Sadhya (curable) jwara
• Jwara is easily curable if it
occurs in a person with strong
physique, or if it is caused by
the vitiation of lesser amount
of dosha and if there are no
complications.
23. • हेतुलबफयहुलबजायतो फलरलबफयहुरऺण्||५०||
• ज्वय् प्राणान्तिृ द्मश्ि शीघ्रलभत्न्िमनाशन्|
• Asadhya (incurable) jwara
• Jwara having the following characteristics are
incurable and lead to death –
• Which is caused by either greater amount of / strong
etiological factors
• Which manifests with many clinical features
• Which destroys the sense organs immediately.
24. • सप्ताहाद्वा दशाहाद्वा द्वादशाहातथैव ि||५१||
• सप्रराऩभ्रभश्वासस्तीक्ष्णो हन्माज्ज्वयो नयभ्|
• Bad prognosis:
• Tikshna jwara (severe, associated with
delirium, giddiness and breathlessness
causes death of the patient either on the
seventh, tenth or twelfth day.
25. • ज्वय् ऺीणस्म शूनस्म गम्बीयो दैघययात्रत्रि्||५२||
• असा्मो फरवान ् मश्ि िे शसीभन्तिृ ज्ज्वय्|५३|
• Jwara occurring in a weak and emaciated person
(kshina), associated with edema (shunasya), seated
in deeper body tissues (gambhira), severe (balvan)
and that occurring for very long durations (dirgha
ratrika) are incurable ones. The jwara in which, the
mid hair part of scalp becomes visible, is also
considered incurable (kesha simanta krita).
32. sÉÇbÉlÉ
Jvara is characterised by aamashayasth dosh,
agnimandya, saamata and srotovibandh.
AÉqÉålÉ pÉxqÉlÉåuÉÉalÉÉæ d³ÉæųÉÇ lÉ ÌuÉmÉcrÉiÉå !
iÉxqÉÉSÉSÉåwÉmÉcÉlÉÉeuÉËUiÉÉlÉÑmÉuÉÉxÉrÉåiÉ !! A. ¾û. ÍcÉ.
sÉÇbÉlÉTüsÉ-
sÉÇbÉlÉålÉ ¤ÉrÉÇ lÉÏiÉå SÉåwÉå xÉÇlkÉÑ̤ÉiÉåÅlÉsÉå !! 140
ÌuÉeuÉUiuÉÇ sÉbÉÑiuÉÇ cÉ ¤ÉÒŠæuÉÉxrÉÉåmÉeÉÉrÉiÉå !
Upavaasa or anashana type of langhan is expected
generally.
Vaman for kapha pradhan avasthaa.
35. Swedan
Swedan is indicated in
a) Vaata kaphaj avastha
b) Vaataj
c) Kaphaj
d) Sheetpoorvak.
---- MÑüÌOû, mÉëxiÉU, aÉÑÂmÉëÉuÉUhÉ .
Effects- a) Srotoshodhak
b) Laaghavakar
c) Swedakara.
36. Kaala
For doshapaachan and agnivardhan period of 8
days is required. This period should be decided as
per signs and symptoms of agni, saamata, dosh
involved etc.
Diet or any other drug is indicated after this
period.
38. ÌlÉwÉåkÉ-
qÉSÉirÉrÉå qɱÌlÉirÉå aÉëÏwqÉå ÌmɨÉMüTüÉÍkÉMåü !! 154
EkuÉaÉå U£üÌmɨÉå cÉ rÉuÉÉaÉÑlÉï ÌWûiÉÉ euÉUå !
Indication of Tarpan-
In above conditions or vyadhi tarpan is
indicated. This tarpan should be made up of
phalarasa, laaja, saktu, madhu, sharakara.
39. MüwÉÉrÉmÉÉlÉ
mÉÉcÉlÉÇ zÉqÉlÉÏrÉÇ uÉÉ MüwÉÉrÉÇ mÉÉrÉrÉåS ÍpÉwÉMü !! 160
euÉËUiÉÇ wÉQûWåûÅiÉÏiÉå sÉbuÉ³É mÉëÌiÉpÉÉåÎeÉiÉqÉ !
lÉ iÉÑ MüsmÉlqÉÑ̬zrÉÇ MüwÉÉrÉ: mÉëÌiÉÌwÉkrÉiÉå !! 162
rÉ: MüwÉÉrÉMüwÉÉrÉ: xrÉÉiÉ xÉ uÉerÉïxiÉÂhÉeuÉUå !
Along with kashaaya rasa, guru, snigdha,
madhur formulations should also avoided.
41. eÉÏhÉï euÉU
Considering status of dhatus : snehan,
ghritapaan, balya, bhrimhan aahaar is indicated in
jeerna jvara.
Snehan should be administered inform of
ghritapaan, basti, nasya.
43. Indications of Anuvaasan: 3/172
a) pakvashay gata dosha
b) ksheen kapha pitta
c) rooksha rugna
d) baddha purisha
e) niraam jvara
eÉÏuÉlirÉÉÌS, cÉlSlÉÉÌS AlÉÑuÉÉxÉlÉ
Indications of Nasya: 3/173
a) jeerna jvara
b) shirogaurav
c) shirah shoola
d) indriya jaadya