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DINACHARYA
ADHYAYA
(DAILY REGIMEN)
DR.RAOSAHEB.A.DESHMUKH
ASSO.PROF, DEPT of SAMHITA-SIDDHANTA
BLDEA’s
AVS AYURVEDA MAHAVIDYALAYA,HOSPITAL
& RESEARCH CENTRE,VIJAYAPUR
 ब्राह्मे मुहूर्त उत्तिष्ठेत्स्व्थो रक्षाथतमायुषः !
Healthy person should get up from bed at
brahmi muhurtha,
· to protect his life.
: That is, before dawn, or around 45 minutes before
sun rise, around 5 – 6 am
:Last three hours of the night – from 3 am to 6 am – is
known as brahmi muhurtha.
 शरीरचिनर्ाां निवतत्सयत कृ र्शौित्तवचि्र्र्ः
अकत नयग्रोिखदिरकरञ्जककु भादिजम्
प्रार्भुतक्तत्सवा ि मृद्वग्रां कषायकटुनर्क्तर्कम्
किीनयग्रसम्थौल्यां प्रगुणां द्वािशाङ्गुलमम्
भक्षयेद्िनर्पविां िनर्माांसानयबाियि्
 Keeping in view, the condition of his body, the
individual should attend to ablutions- after
eliminating urine and faeces,
· Then clean teeth with the twigs of
following herbs –

a. Arka (calotropis procera),
b. Nyagrodha / vata (ficus benghalensis),
c. Khadira (acacia catechu),
d. Karanja (pongamia pinnata),
e. Kakubha (terminalia arjuna).
· which are
 i. कषाय / astringent
ii. कटु / pungent
iii. नर्क्तर् / bitter in taste
· The thickness of the twig should be approximately
equal to the tip of Kananika(one’s little finger).
· It should be 12 angula length.
· Straight
· The tip of the twig should be chewed a little to make
it as brush.
· The teeth should be cleaned without hurting the
gums.
 People suffering from
· अजीणत / indigestion,
· वमथु / vomiting,
· श्वास / dyspnoea,
· कास / cough,
· ज्वर / fever,
· अदितर् / facial paralysis,
· र्ृष्णा / excessive thirst
· आ्यपाक / ulceration of mouth,
· हृ / heart disease,
· िेत्रशशरः कणतमयी / diseases of eyes, head and
ears.
 SAUVIRANJANA:
 सौवीरमञ्जनं ननत्यं हितमक्ष्णोस्ततो भजेत्
1. It is good to apply a special type of
collyrium called SAUVIRA ANJANA to the eyes. it
should be applied daily.
 RASANJANA:
 चक्षुस्तेजोमयं तस्य ववशेषात् श्लेष्मतो भयम्
योजयेत्सप्तरात्रे अस्मात्रावणार्थं रसाञ्जनम् ।
· Eye is full of tejas / light and has risk of
troubles especially from sleshma / kapha.
· Rasanjana (aqueous extract of िारु हररद्र /
berberis aristata),
a. should be applied once in a week,
b. to drain out kapha (secretions) from the eyes.

 ततो नावनगण्डूषधूमताम्बूलभाग्भवेत्
 After collyrium application, healthy person
should do
· नावन / Navana (nasya – nasal drops),
· गण्डूष / Gandusha – mouth gargles,
· धूम / Dhuma – inhalation of smoke, and
· ताम्बूल / Tambula – chewing betel leaves.
 NOTE: Gandusha> Filling the mouth with liquids fully not
permitting any movement inside is gandusha.
 KABALA(Kavala)>Taking liquid into mouth and moving it
around by gargling for specific time period is kavala.
 Those suffering from
· क्षर् - wounds,
· त्तपर्ास्र - bleeding diseases,
· रूक्ष - dryness,
· कु त्तपर्िक्षुषाम् - redness of eye,
· त्तवष - poisoning,
· मूर्च्ात - unconsciousness,
· मिार्ातिाम् - intoxication and
· शोत्तषणाम् - from tuberculosis
should avoid betel leaf chewing.
 अभ्यङ्गां आिरेर्् नित्सयां, स जरा श्रमवार्हा ।
दृष्ष्टप्रसाि पुष्ष्ट आयु:्वप्िसुत्सवक्तत्सविार्ढतयकृ र््
शशर: श्रवणपािेषु र्ां त्तवशेषेण शीलमयेर्् ।
वज्योऽभ्यङ्ग: कफग्र्र्कृ र्सांशुद्चि अजीर्णतशभ:
 Abhyanga / OIL massage should be done
daily,
· it delays ageing,
· relieves exertion and excess of vata (aches and
pains).
· it improves vision,
· nourishes body tissues,
· prolongs age,
· induces good sleep and
· improves skin tone and complexion.
 Massage should be specially done on
· ears,
· head and
· feet.
Massage should be avoided
· when there is increase of kapha in the
body,
· who have undergone shodhana
(purificatory therapies) and
· who are suffering from indigestion.
 लाघवं कममसामर्थ्यं दीप्तोऽग्ग्न: मेदस: क्षय:
ववभक्तघनगात्रत्वं व्यायामात् उपजायते !
 Exercise brings about;
1. Lightness of the body
2. It improves ability to do work,
3. Increases digestion power,
4. Burns excess fat.
5. It brings body into good shape.
 अधमशक्त्या ननषेव्यस्तु बलललभ: ग्स्नग्धभोग्जलभ:
शीतकाले वसन्ते च, मन्दमेव ततो अन्यदा !
1.Exercise should be done by
2.Those having full strength and
3.Who take fatty food daily,
4. In cold seasons
5. Spring
a. Till one’s half strength,
· While others and in other seasons, exercise
should be done mildly.
 वातवपत्तामयो बालो वृद्धोऽजीणी च तं
त्यजेत्
People with;
1.Diseases of vata and pitta,
2.Children,
3.The aged,
4.People with indigestion problem
 1. Trishna-Excessive thirst,
2. Kshaya- Emaciation,
3. Pratamka- Severe dyspnoea (difficulty in
breathing),
4. Rakta pitta- Bleeding disorders,
5. Shrama- Exhaustion,
6. Klama- Feeling of debility (even without any
work),
7. Kasa-Cough,
8. Jwara-Fever and
9. Chardi- Vomiting.
 उद्वतमनं कफिरं मेदस: प्रववलायनम् । ग्स्र्थरीकरणं
अङ्गानां त्वक्प्रसादकरं परम ्
· Mitigates kapha,
· helps to burn fat
· brings stability of the body parts,
· improves strength and skin complexion.
 दीपनं वृष्यमायुष्यं स्नानं ऊजामबलप्रदम्
कण्डूमलश्रमस्वेदतन्रातृड्दािपाप्मग्जत ्

Bathing
· Improves digestion,
· acts as aphrodisiac(strength to sexual)
· prolongs life,
· Increases enthusiasm and strength.
· Removes itching
· Helps to get rid of dirt,
· Exhauston
· Sweat,
· Stupor / tiredness,
· Excessive thirst,
· Burning sensation
· and sins.
 उष्णाम्बुना अधकायस्य पररषेको बलाविः
तेनैव तूत्तमाङ्गस्य बलहृत्के शचक्षुषाम्
Pouring warm water over the body
· bestows strength,
but the same over the head,
· makes for loss of strength of the hair and
eyes.
 Bath is contra- indicated for those suffering
from
· Facial paralysis,
· Diseases of the eyes, mouth and ears,
· Diarrhoea,
· Flatulence,
· Rhinitis,
· Indigestion and
· who have just taken food.
 जीणे हितं लमतं चाद्यात ् न वेगानीरयेत ् बलात् न वेगगतो
अन्यकायम: स्यात ् न अग्जत्वा साध्यं आमयम ्
1. One should always eat,
· only after digestion of previous food,
· in limited quantity.
2. Na vegan Neerayet – one should not induce
natural urges forcefully.
3. Na vegito anya kaaryaha – one should
immediately attend to natural urges, whenever they
come, without being busy in other activities.
 सुखार्थाम: सवमभूतानां मता: सवाम: प्रवृत्तय:
सुखं च न ववना धमामत ् तस्मात ् धममपरो भवेत ्
All the creatures are behind happiness.
· There is no happiness, without righteousness.
· Hence all should follow the path of
righteousness.
 हिंसास्तेय अन्यर्थाकामं पैशुन्यं परुष अनृते
सग्म्भन्न आलापं व्यापाद अलभध्यां दृग्ग्वपयमयम्
पापं कमेनत दशधा काया वाङ् मनसै: त्यजेत ्
 1. Himsa (causing injury, torture etc.)
2. Steya ( stealing , robbing),
3. Anyathakama (unlawful sexual activity,
desiring for others),
4. Paisunya (abusive or harsh speech ),
5. Parusha vachana (harsh speech)
6. Anruta vacana ( speaking untruth),
7. Sambhinna alapa (speech causing separation,
breaking of company),
8. Vyapada (quarrel, intention of harming ),
9. Abhidya (jealousy, not tolerating good of
others) and
10. Drgviparyaya ( finding
fault, misunderstanding, faithlessness etc. with
scriptures, elders etc)
· These ten sins pertaining to the body , speech
and mind should be avoided.
· OF these ten, the first three are related to
body, next four- related to speech and last three –
related with mind.

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Dinacharya

  • 1. DINACHARYA ADHYAYA (DAILY REGIMEN) DR.RAOSAHEB.A.DESHMUKH ASSO.PROF, DEPT of SAMHITA-SIDDHANTA BLDEA’s AVS AYURVEDA MAHAVIDYALAYA,HOSPITAL & RESEARCH CENTRE,VIJAYAPUR
  • 2.
  • 3.  ब्राह्मे मुहूर्त उत्तिष्ठेत्स्व्थो रक्षाथतमायुषः ! Healthy person should get up from bed at brahmi muhurtha, · to protect his life. : That is, before dawn, or around 45 minutes before sun rise, around 5 – 6 am :Last three hours of the night – from 3 am to 6 am – is known as brahmi muhurtha.
  • 4.  शरीरचिनर्ाां निवतत्सयत कृ र्शौित्तवचि्र्र्ः अकत नयग्रोिखदिरकरञ्जककु भादिजम् प्रार्भुतक्तत्सवा ि मृद्वग्रां कषायकटुनर्क्तर्कम् किीनयग्रसम्थौल्यां प्रगुणां द्वािशाङ्गुलमम् भक्षयेद्िनर्पविां िनर्माांसानयबाियि्
  • 5.  Keeping in view, the condition of his body, the individual should attend to ablutions- after eliminating urine and faeces, · Then clean teeth with the twigs of following herbs –  a. Arka (calotropis procera), b. Nyagrodha / vata (ficus benghalensis), c. Khadira (acacia catechu), d. Karanja (pongamia pinnata), e. Kakubha (terminalia arjuna). · which are
  • 6.  i. कषाय / astringent ii. कटु / pungent iii. नर्क्तर् / bitter in taste · The thickness of the twig should be approximately equal to the tip of Kananika(one’s little finger). · It should be 12 angula length. · Straight · The tip of the twig should be chewed a little to make it as brush. · The teeth should be cleaned without hurting the gums.
  • 7.  People suffering from · अजीणत / indigestion, · वमथु / vomiting, · श्वास / dyspnoea, · कास / cough, · ज्वर / fever, · अदितर् / facial paralysis, · र्ृष्णा / excessive thirst · आ्यपाक / ulceration of mouth, · हृ / heart disease, · िेत्रशशरः कणतमयी / diseases of eyes, head and ears.
  • 8.  SAUVIRANJANA:  सौवीरमञ्जनं ननत्यं हितमक्ष्णोस्ततो भजेत् 1. It is good to apply a special type of collyrium called SAUVIRA ANJANA to the eyes. it should be applied daily.
  • 9.  RASANJANA:  चक्षुस्तेजोमयं तस्य ववशेषात् श्लेष्मतो भयम् योजयेत्सप्तरात्रे अस्मात्रावणार्थं रसाञ्जनम् । · Eye is full of tejas / light and has risk of troubles especially from sleshma / kapha. · Rasanjana (aqueous extract of िारु हररद्र / berberis aristata), a. should be applied once in a week, b. to drain out kapha (secretions) from the eyes.
  • 10.   ततो नावनगण्डूषधूमताम्बूलभाग्भवेत्  After collyrium application, healthy person should do · नावन / Navana (nasya – nasal drops), · गण्डूष / Gandusha – mouth gargles, · धूम / Dhuma – inhalation of smoke, and · ताम्बूल / Tambula – chewing betel leaves.  NOTE: Gandusha> Filling the mouth with liquids fully not permitting any movement inside is gandusha.  KABALA(Kavala)>Taking liquid into mouth and moving it around by gargling for specific time period is kavala.
  • 11.  Those suffering from · क्षर् - wounds, · त्तपर्ास्र - bleeding diseases, · रूक्ष - dryness, · कु त्तपर्िक्षुषाम् - redness of eye, · त्तवष - poisoning, · मूर्च्ात - unconsciousness, · मिार्ातिाम् - intoxication and · शोत्तषणाम् - from tuberculosis should avoid betel leaf chewing.
  • 12.  अभ्यङ्गां आिरेर्् नित्सयां, स जरा श्रमवार्हा । दृष्ष्टप्रसाि पुष्ष्ट आयु:्वप्िसुत्सवक्तत्सविार्ढतयकृ र्् शशर: श्रवणपािेषु र्ां त्तवशेषेण शीलमयेर्् । वज्योऽभ्यङ्ग: कफग्र्र्कृ र्सांशुद्चि अजीर्णतशभ:  Abhyanga / OIL massage should be done daily, · it delays ageing, · relieves exertion and excess of vata (aches and pains). · it improves vision, · nourishes body tissues, · prolongs age, · induces good sleep and · improves skin tone and complexion.
  • 13.  Massage should be specially done on · ears, · head and · feet. Massage should be avoided · when there is increase of kapha in the body, · who have undergone shodhana (purificatory therapies) and · who are suffering from indigestion.
  • 14.  लाघवं कममसामर्थ्यं दीप्तोऽग्ग्न: मेदस: क्षय: ववभक्तघनगात्रत्वं व्यायामात् उपजायते !  Exercise brings about; 1. Lightness of the body 2. It improves ability to do work, 3. Increases digestion power, 4. Burns excess fat. 5. It brings body into good shape.
  • 15.  अधमशक्त्या ननषेव्यस्तु बलललभ: ग्स्नग्धभोग्जलभ: शीतकाले वसन्ते च, मन्दमेव ततो अन्यदा ! 1.Exercise should be done by 2.Those having full strength and 3.Who take fatty food daily, 4. In cold seasons 5. Spring a. Till one’s half strength, · While others and in other seasons, exercise should be done mildly.
  • 16.  वातवपत्तामयो बालो वृद्धोऽजीणी च तं त्यजेत् People with; 1.Diseases of vata and pitta, 2.Children, 3.The aged, 4.People with indigestion problem
  • 17.  1. Trishna-Excessive thirst, 2. Kshaya- Emaciation, 3. Pratamka- Severe dyspnoea (difficulty in breathing), 4. Rakta pitta- Bleeding disorders, 5. Shrama- Exhaustion, 6. Klama- Feeling of debility (even without any work), 7. Kasa-Cough, 8. Jwara-Fever and 9. Chardi- Vomiting.
  • 18.  उद्वतमनं कफिरं मेदस: प्रववलायनम् । ग्स्र्थरीकरणं अङ्गानां त्वक्प्रसादकरं परम ् · Mitigates kapha, · helps to burn fat · brings stability of the body parts, · improves strength and skin complexion.
  • 19.  दीपनं वृष्यमायुष्यं स्नानं ऊजामबलप्रदम् कण्डूमलश्रमस्वेदतन्रातृड्दािपाप्मग्जत ्  Bathing · Improves digestion, · acts as aphrodisiac(strength to sexual) · prolongs life, · Increases enthusiasm and strength. · Removes itching · Helps to get rid of dirt, · Exhauston · Sweat, · Stupor / tiredness, · Excessive thirst, · Burning sensation · and sins.
  • 20.  उष्णाम्बुना अधकायस्य पररषेको बलाविः तेनैव तूत्तमाङ्गस्य बलहृत्के शचक्षुषाम् Pouring warm water over the body · bestows strength, but the same over the head, · makes for loss of strength of the hair and eyes.
  • 21.  Bath is contra- indicated for those suffering from · Facial paralysis, · Diseases of the eyes, mouth and ears, · Diarrhoea, · Flatulence, · Rhinitis, · Indigestion and · who have just taken food.
  • 22.  जीणे हितं लमतं चाद्यात ् न वेगानीरयेत ् बलात् न वेगगतो अन्यकायम: स्यात ् न अग्जत्वा साध्यं आमयम ् 1. One should always eat, · only after digestion of previous food, · in limited quantity. 2. Na vegan Neerayet – one should not induce natural urges forcefully. 3. Na vegito anya kaaryaha – one should immediately attend to natural urges, whenever they come, without being busy in other activities.
  • 23.  सुखार्थाम: सवमभूतानां मता: सवाम: प्रवृत्तय: सुखं च न ववना धमामत ् तस्मात ् धममपरो भवेत ् All the creatures are behind happiness. · There is no happiness, without righteousness. · Hence all should follow the path of righteousness.
  • 24.  हिंसास्तेय अन्यर्थाकामं पैशुन्यं परुष अनृते सग्म्भन्न आलापं व्यापाद अलभध्यां दृग्ग्वपयमयम् पापं कमेनत दशधा काया वाङ् मनसै: त्यजेत ्  1. Himsa (causing injury, torture etc.) 2. Steya ( stealing , robbing), 3. Anyathakama (unlawful sexual activity, desiring for others), 4. Paisunya (abusive or harsh speech ), 5. Parusha vachana (harsh speech)
  • 25. 6. Anruta vacana ( speaking untruth), 7. Sambhinna alapa (speech causing separation, breaking of company), 8. Vyapada (quarrel, intention of harming ), 9. Abhidya (jealousy, not tolerating good of others) and 10. Drgviparyaya ( finding fault, misunderstanding, faithlessness etc. with scriptures, elders etc) · These ten sins pertaining to the body , speech and mind should be avoided. · OF these ten, the first three are related to body, next four- related to speech and last three – related with mind.